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Genesis第46章

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1 And Israel taking his journey, with all that he had, came to the well of the oath, and killing victims there to the God of his father Isaac,

2 He heard him by a vision in the night calling him, and saying to him: Jacob, Jacob. And he answered him: Lo, here I am.

3 God said to him: I am the most mighty God of thy father: fear not, go down into Egypt, for I will make a great nation of thee there.

4 I will go down with thee thither, and will bring thee back again from thence: Joseph also shall put his hands upon thy eyes.

5 And Jacob rose up from the well of the oath: and his sons took him up, with their children and wives in the wagons, which Pharao had sent to carry the old man,

6 And all that he had in the land of Chanaan, and he came into Egypt with all his seed:"

7 His sons, and grandsons, daughters, and all his offspring together.

8 And these are the names of the children of Israel, that entered into Egypt, he and his children. His firstborn Ruben,

9 The sons of Ruben: Henoch and Phallu, and Hesron and Charmi.

10 The sons of Simeon: Jamuel and Jamin and Ahod, and Jachin and Sohar, and Saul the son of a woman of Chanaan.

11 The sons of Levi: Gerson and Caath and Merari.

12 The sons of Juda: Her and Onan and Sela and Phares and Zara. And Her and Onan died in the land of Chanaan. And sons were born to Phares: Hesron and Hamul.

13 The sons of Issachar: Thola and Phua and Job and Semron.

14 The sons of Zabulon: Sared and Elo and Jahelel.

15 These are the sons of Lia, whom she bore in Mesopotamia of Syria, with Dins his daughter. All the souls of her sons and daughters, thirty-three.

16 The sons of Cad: Sephian and Haggi and Suni and Esebon and Heri and Arodi and Areli.

17 The sons of Beer: Jamne and Jesua and Jessuri and Beria, and Sara their sister. The sons of Beria: Heber and Melchiel.

18 These are the sons of Zelpha, whom Laban gave to Lia his daughter. And these she bore to Jacob, sixteen souls.

19 The sons of Rachel Jacob's wife: Joseph and Benjamin.

20 And sons were born to Joseph, in the land of Egypt, whom Aseneth the daughter of Putiphare priest of Heliopolis bore him: Manasses and Ephraim.

21 The sons of Benjamin: Bela and Bechor and Asbel and Gera and Naaman and Echi and Ros and Mophim and Ophim and Ared.

22 These are the sons of Rachel, whom she bore to Jacob: all the souls, four- teen.

23 The sons of Dan: Husim.

24 The sons of Nephtali: Jaziel and Guni and Jeser and Sallem.

25 These are the sons of Bala, whom Laban gave to Rachel his daughter: and these she bore to Jacob: all the souls, seven.

26 All the souls that went with Jacob into Egypt, and that came out of his thigh, besides his sons' wives, sixty-six.

27 And the sons of Joseph, that were born to him in the land of Egypt, two souls. All the souls of the house of Jacob, that entered into Egypt, were seventy.

28 And he sent Juda before him to Joseph, to tell him; and that he should meet him in Gessen.

29 And when he was come thither, Joseph made ready his chariot, and went up to meet his father, in the same place: and seeing him, he fell upon his neck, and embracing him wept.

30 And the father said to Joseph: Now shall I die with joy, because I have seen thy face, and leave thee alive.

31 And Joseph said to his brethren, and to all his father's house: I will go up, and will tell Pharao, and will say to him: My brethren and my father's house, that were in the land of Chanaan, are come to me:

32 And the men are shepherds, and their occupation is to feed cattle: their flocks and herds, and all they have, they have brought with them.

33 And when he shall call you, and shall say: What is your occupation?

34 You shall answer: We thy servants are shepherds, from our infancy until now, both we and our fathers. And this you shall say, that you may dwell in the land of Gessen, because the Egyptians have all shepherds in abomination.

   

来自斯威登堡的著作

 

Arcana Coelestia#5702

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5702. 'Since that is an abomination to the Egyptians' means that they are in a contrary position. This is clear from the representation of 'the Egyptians' as those with whom order has been inverted, 5700; and from the representation of 'the Hebrews', to eat with whom was an abomination to the Egyptians, as those with whom genuine order exists, 5701. Thus the two are set in contrary positions, and this gives rise to strong dislike and at length to what is an abomination. Regarding this abomination, it should be recognized that people with whom an inverted state of order, that is, evil and consequent falsity, exists, thereby come at length to acquire a strong dislike for the goodness and truth of the Church the moment they hear it referred to. This is even more true when they hear reference made to the interior aspects of that goodness and truth; they find these so abominable that so to speak they feel nauseated and wish to vomit. This is what I have been told and shown to be so when I have wondered why the Christian world does not accept the interior teachings of the Word. Spirits from the Christian world have appeared on the scene and have been compelled to hear about the interior teachings of the Word; they were then so nauseated by these that they said they felt within themselves the great need to vomit. I have also been told that this is what the Christian world is like virtually everywhere at the present day. The reason it is like this is that it has no affection for truth for its own sake, still less any affection for good motivated by good. Anything they think or say that is based on the Word or their religious teachings is due to habit followed since early childhood and to religious custom, and so is something external devoid of anything internal.

[2] The fact that all aspects of the Hebrew Church, the one established at a later time among the descendants of Jacob, were an abomination to the Egyptians is evident not only from their refusal even to eat with them but also from the fact that sacrifices, in which the Hebrew Church made its main worship consist, were an abomination to them, as is evident in Moses,

Pharaoh said, Go away, sacrifice within the land. But Moses said, It is incorrect to do so, for we shall be sacrificing to Jehovah our God what is an abomination to the Egyptians; behold, if we sacrifice what is an abomination to the Egyptians in their eyes, will they not stone us? Exodus 8:25-26.

Also, feeding cattle and being a shepherd was an abomination to them, as is evident again in Moses,

Every shepherd is an abomination to the Egyptians. Genesis 46:34.

Thus every aspect of that Church was an abomination to the Egyptians. The reason was that initially even the Egyptians had been among those who constituted the representative Ancient Church, 1238, 2385. But after that they rejected the God of the Ancient Church, who was Jehovah or the Lord, and served idols, in particular calves. Also the actual representatives and meaningful signs of the celestial and spiritual realities of the Ancient Church, which they came to know while part of that Church, were turned by them into magical practices. This being so, order with them became inverted, as a consequence of which everything constituting the Church was an abomination.

  
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Thanks to the Swedenborg Society for the permission to use this translation.