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Genesis第45章

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1 Joseph could no longer refrain himself before many that stood by: whereupon he commanded that all should go out, and no stranger be present at their knowing one another.

2 And he lifted up his voice with weeping, which the Egyptians and all the house of Pharao heard.

3 And he said to his brethren: I am Joseph: is my father yet living? His brethren could no answer him, being struck with exceeding great fear.

4 And he said mildly to them: Come nearer to me. And when they were come near him, he said: I am Joseph, your brother, whom you sold into Egypt.

5 Be not afraid, and let it not seem to you a hard case that you sold me into these countries: for God sent me before you into Egypt for your preservation.

6 For it is two years since the famine began to be upon the land, and five years more remain, wherein there can be neither ploughing nor reaping.

7 And God sent me before, that you may be preserved upon the earth, and may have food to live.

8 Not by your counsel was I sent hither, but by the will of God: who hath made me as it were a father to Pharao, and lord of his whold house, and governor in all the land of Egypt.

9 Make haste, and go ye up to my father, and say to him: Thus saith thy son Joseph: God hath made me lord of the whole land of Egypt: come down to me, linger not.

10 And thou shalt dwell in the land of Gessen: and thou shalt be near me, thou and thy sons, and thy son's sons, thy sheep, and thy gerds, and all things that thou hast.

11 And there I will feed thee, (for there are yet five years of famine remaining,) lest both thou perish, and thy house, and all things that thou hast.

12 Behold, your eyes, and the eyes of my brother Benjamin see that it is my mouth that speaketh to you.

13 You shall tell my father of all my glory, and all things that you have seen in Egypt: make haste and bring him to me.

14 And falling upon the neck of his brother Benjamin, he embraced him and wept: and Benjamin in like manner wept also on his neck.

15 And Joseph kissed all his brethren, and wept upon every one of them: after which they were emboldened to ,peak to him.

16 And it was heard, and the fame was abroad in the king's court: The brethren of Joseph are come: and Pharao with all his family was glad.

17 And he spoke to Joseph that he should give orders to his brethren, saying : Load your beasts, and go into the land of Chanaan.

18 And bring away from thence your father and kindred, and come to me: and I will give you all the good things of Egypt, that you may eat the marrow of the land.

19 Give orders also that they take wagons out of the land of Egypt, for/ the carriage of their children and their wives: and say: Take up your father, and make haste to come with all speed:

20 And leave nothing of your house- hold stuff: for all the riches of Egypt shall be yours.

21 And the sons of Israel did as they were bid. And Joseph gave them wagons according to Pharao's commandment: and provisions for the way.

22 He ordered also to be brought out for every one of them two robes: but to Benjamin he gave three hundred pieces of silver with Ave robes of the best:

23 Sending to his father as much money and raiment, adding besides ten he asses to carry off all the riches of Egypt, and as many she asses, carrying wheat and bread for the journey.

24 So he sent away his brethren, and at their departing said to them: Be not angry in the way.

25 And they went up out of Egypt, and came into the land of Chanaan to their father Jacob.

26 And they told him, saying: Joseph thy son is living: and he is ruler in all the land of Egypt. Which when Jacob heard, he awaked as it were out of a deep sleep, yet did not believe them.

27 They, on the other side, told the whole order of the thing. And when he saw the wagons and all that he had sent his spirit revived,

28 And he said: It is enough for me, if Joseph my son be yet living: Iwill go and see him before I die.

   

来自斯威登堡的著作

 

Arcana Coelestia#5951

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5951. 'And the sons of Israel did so' means a putting into effect by the spiritual truths within the natural. This is clear from the meaning of 'they did' as a putting into effect; and from the representation of 'the sons of Israel' as the spiritual truths within the natural, dealt with in 5414, 5879. What spiritual truths within the natural are must be stated: The truths of faith if separate from man, spirit, or angel are not in fact the truths of faith, for they are not attached to a recipient in whom they become such truths. But when they are attached to man, spirit, or angel as their recipient they then become the truths of faith, yet varyingly so according to each individual's state of life. With those who are just beginning to learn them they are no more than factual knowledge. If after that those people truly revere them they go on from being factual knowledge to become the truths of the Church. When however they have an affection for those truths and lead lives in keeping with them, they become spiritual truths; for the good of love and charity, which has its origin solely in the spiritual world, then enters in and brings life to them. For having an affection for them and leading a life in keeping with them stem from that good.

[2] What truths, called the truths of faith, are like with those who lead lives in keeping with them, and with those who do not, has been shown to me. With people who do not lead lives in keeping with them those truths have manifested themselves as white threads; and with people who knew those truths yet did nothing good at all they were fragile ones. But with people who do lead lives in keeping with them those truths have manifested themselves as fibres extending from the brain, which were filled with spirituous fluid and were soft. Thus these latter truths had life in them, the former did not. From all this one may recognize that the nature of the truths present with people depends on the individual's state of life. The truths which 'the sons of Jacob' represent are not as yet spiritual truths because they have not as yet been made matters of life. But the truths represented by those men as 'the sons of Israel' are spiritual ones because, having been made matters of life, the good of love and charity has entered them. Such truths are meant here because now the subject is the initial stage in the joining of the truths within the natural, which are 'the sons of Jacob', to internal good, which is 'Joseph', through the intermediary, which is 'Benjamin', and also through spiritual good, which is 'Israel'.

  
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Thanks to the Swedenborg Society for the permission to use this translation.