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Genesis第40章

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1 After this, it came to pass, that two eunuchs, the butler and the baker of the king of Egypt, offended their lord.

2 And Pharao being angry with them (now the one was chief butler, the other chief baker)

3 He sent them to the prison of the commander of the soldiers, in which Joseph also was prisoner,

4 But the keeper of the prison delivered them to Joseph, and he served them. Some little time passed, and they were kept in custody.

5 And they both dreamed a dream the same night, according to the interpretation agreeing to themselves:

6 And when Joseph was come in to them in the morning, and saw them sad,

7 He asked them, saying: Why is your oountenance sadder to day than usual?

8 They answered: We have dreamed a dream, and there is nobody to interpret it to us. And Joseph said to them: Both not interpretation belong to God? Tell me what you have dreamed.

9 The chief butler first told his dream: I saw before me a vine,

10 On which were three branches, which by little and little sent out buds, and after the blossoms brought forth ripe grapes :

11 And the cup of Pharao was in my hand: and I took the grapes, and pressed them into the cup which I held, and I gave the cup to Pharao.

12 Joseph answered: This is the interpretation of the dream: The three branches are yet three days:

13 After which Pharao will remember thy service, and will restore thee to thy former place: and thou shah present him the cup according to thy office, as before thou wast wont to do.

14 Only remember me, when it shall be well with thee, and do me this kindness: to put Pharao in mind to take me out of this prison:

15 For I was stolen away out of the land I of the Hebrews, and here without any fault was cast into the dungeon.

16 The chief baker seeing that he had wisely interpreted the dream, said: I also dreamed a dream, That I bed three baskets of meal upon my heed:

17 And that in one basket which was uppermost, I carried all meats that are made by the art of baking, and that the birds ate out of it.

18 Joseph answered: This is the interpretation of the dream: The three baskets are yet three days:

19 After which Pharao will take thy hand from thee, and hang thee on a cross, and the birds shall tear thy flesh.

20 The third day after this was the birthday of Pharao: and he made a. great feast for his servants, and at the banquet remembered the chief butler, and the chief baker.

21 And he restored the one to his place to present him the cup:

22 The other he hanged on a gibbet, that the truth of the interpreter might be shewn.

23 But the chief butler, when things prospered with him, forgot his interpreter.

   

来自斯威登堡的著作

 

Arcana Coelestia#5150

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5150. 'And Joseph answered and said' means revelation resulting from perception received by the celestial within the natural. This is clear from the meaning of 'answering and saying' as revelation resulting from perception, dealt with above in 5121; and from the representation of 'Joseph' as the celestial within the natural, dealt with in 5086, 5087, 5106. The reason 'Joseph' here means the celestial within the natural is that the natural is the subject. With regard to the celestial and the spiritual, the celestial itself and the spiritual itself which flow into heaven from the Lord's Divine reside principally in the interior rational, for the forms there are more perfect ones and apt receivers. Even so, the celestial and the spiritual also flow from the Lord's Divine into the exterior rational, and into the natural too, doing so both indirectly and directly. They flow indirectly by way of the interior rational, and directly from the Lord's Divine itself. What flows in directly is that which brings order, and what flows in indirectly is that to which order is brought. This is what happens in the exterior rational, as also in the natural. From this one may recognize what the celestial within the natural is.

[2] The celestial has its origin in Divine Good and the spiritual in Divine Truth - both having their origin in the Lord. When they exist in the rational they are called the celestial and spiritual within the rational, and when they exist in the natural they are called the celestial and spiritual within the natural. The rational and natural are used to mean the person himself insofar as he has been formed to receive the celestial and spiritual; but the rational is used to mean his internal and the natural his external. By reason of what flows into him, and depending on his reception of it, a person is called a celestial man or else a spiritual man - a celestial man if the Lord's Divine Good is received in the will part of his mind, a spiritual man if it is received in the understanding part.

  
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Thanks to the Swedenborg Society for the permission to use this translation.