圣经文本

 

Genesis第38章

学习

   

1 At that time Juda went down from his brethren, and turned in to a certain Odollamite, named Hiras.

2 And he saw there the daughter of a man of Chanaan, called Sue: and taking her to wife, he went in unto her.

3 And she conceived, and bore a son, and called his name Her.

4 And conceiving again, she bore a son, and called him Onan.

5 She bore also a third: whom she called Sela. after whose birth, she ceased to bear any more.

6 And Juda took a wife for Her his firstborn, whose name was Thamar.

7 And Her, the firstborn of Juda, was wicked in the sight of the Lord: and was slain by him.

8 Juda, therefore add to Onan his son: Go in to thy brother's wife and marry her, that thou mayst raise seed to thy brother.

9 He knowing that the children should not be his, when he went in to his brother's wife, spilled his seed upon the ground, lest children should be born in his brother's name.

10 And therefore the Lord slew him, be- cause he did a detestable thing.

11 Wherefore Juda said to Thamar his daughter in law: Remain a widow in thy father's house, till Sela my son grow up: for he was afraid lest he also might die, as his brethren did. She went her way and dwelt in her father's house.

12 And after many days were past, the daughter of Sue the wife of Juda died: and when he had taken comfort after his mourning, he went up to Thamnas, to the shearers of his sheep, he and Hiras the Odollamite the shepherd of his flock.

13 And it was told Thamar that her father in law was come up to Thamnas to shear his sheep.

14 And she put off the garments of her widowhood, and took a veil: and changing her dress, sat in the cross way, that leadeth to Thamnas: because Sela was grown up, and she had not been married to him.

15 When Juda saw her, he thought she was a harlot: for she had covered her face, lest she should be known.

16 And going to her, he said: Suffer me to lie with thee: for he knew her not to be his daughter in law. And she answered: What wilt thou give me to en joy my company?

17 He said: I will send thee a kid out of the flock. And when she said again: I will suffer what thou wilt, if thou give a pledge, till thou send what thou promisest,

18 Juda said: What wilt thou have for a pledge ? She answered: Thy ring and bracelet, and the staff which thou holdest in thy hand. The woman therefore at one copulation conceived.

19 And she arose and went her way: and putting off the apparel which she had taken, put on the garments of her widowhood.

20 And Juda sent a kid by his shepherd, the Odollamite, that he might receive the pledge again, which he had given to the woman: but he, not finding her,

21 asked the men of that place : Where is the woman that sat in the cross way? And when they all made answer: There was no harlot in this place,

22 He returned to Juda, and said to him: I have not found her; moreover the men of that place said to me, that there never sat a harlot there.

23 Juda said : Let her take it to herself ; surely she cannot charge us with a,lie: I sent the kid which I promised: and thou didst not find her.

24 And behold after three months they told a lie, saying: Thamar, thy daughter in law hath played the harlot, and she appeareth to have a big belly. And Juda said : Bring her out that she may be burnt.

25 But when she was led to execution, she sent to her father in law, saying: By the man, to whom these things belong, I am with child. See whose ring, and bracelet, and staff this is.

26 But he acknowledging the gifts, said: She is juster than I: because I did not give her to Sela, my son. However, he knew her no more.

27 And when she was ready to be brought to bed, there appeared twins in her womb: and in the very delivery of the infants, one put forth a hand, whereon the midwife tied a scarlet thread, saying:

28 This shall come forth the first.

29 But he drawing back his hand, the other came forth: and the woman said: Why is the partition divided for thee? and therefore called his name Phares.

30 Afterwards his brother came out, on whose hand was the scarlet thread: and she called him Zara.

   

来自斯威登堡的著作

 

Arcana Coelestia#4825

学习本章节

  
/10837  
  

4825. 'And yet again she bore a son' means idolatry. This is clear from the meaning of 'a son' in this case as idolatry; for those born before him meant falsity and evil, 4821, 4823. From this it follows that the third son means idolatry, for these two - falsity and evil - lead to idolatry and are contained within it. Of the three born to Judah by the Canaanite this son was the only one to survive, a third of the Jewish nation being descended from him. The meaning in the internal sense at this point is that this nation sprang from idolatry. Its very strong inclination to idolatrous practice is clear from the historical and the prophetical parts - from the sense of the letter - of the Word; and from its internal sense it is evident that this nation was constantly an idolatrous one. For idolatry consists not only in the worship of idols and graven images, and also the worship of other gods, but even in the worship of external things devoid of internal ones. This kind of idolatrous practice existed constantly among that nation, for they revered external things alone and cast internal ones completely aside, and did not even wish to know about them. They indeed had holy things - such as the Tent of Meeting containing the Ark and the Mercy seat on this, the tables with the loaves on them, the lampstand, and incenses; and outside the Tent there was the altar on which they presented burnt offerings and sacrifices. All these things were called holy, while the inmost part there was called the Holy of Holies, as well as the Sanctuary. Also, there were the vestments they had which were worn by Aaron and their high priests, which were referred to as holy vestments, for these included the ephod and the breastplate where the Urim and Thummin were, besides much else. But these things were not inherently holy; they were holy because they were representative of holy things, that is to say, they were representative of the Divine celestial and spiritual things of the Lord's kingdom, and representative of the Lord Himself. Still less was the holiness of those things due to the people among whom they existed, for those people had no affection at all for the internal things that were represented, only for external ones; and having an affection for external things alone is idolatry. This involves the worship of wood and stone, and also of gold and silver covering these, from a delusion that those objects are inherently holy. This is what the nation was like then and is also like at the present day.

[2] Yet a representative of the Church was nevertheless able to exist among such people because in that which is representative no attention is paid to the person who represents, only to whatever is represented, see 665, 1097 (end), 3670, 4208, 4281, 4288. Consequently their worship did not lead them to blessing and happiness in the next life, but merely to worldly prosperity, provided they adhered to those representatives and did not turn aside to the idols of the gentiles, and in so doing did not become openly idolatrous. For if they did it was no longer possible for that nation to represent anything at all of the Church. This then is what the idolatry, meant by Judah's third son by his Canaanite wife, is describing. This idolatry among that nation had its origin in internal idolatry, for more than all others this nation was governed by self-love and love of the world, 4459 (end), 4570. Among those governed by self-love and love of the world internal idolatry exists, for they worship themselves and they worship the world. They pay attention to holy things for the sake of personal adoration and gain; that is, they have a selfish end in view, and do not have the Lord's Church and kingdom, and so the Lord Himself, in view.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.