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Genesis第32章

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1 Jacob also went on the journey he had begun: and the angels of God met him.

2 And when he saw them, he said: These are the camps of God, and he called the name of that place Mahanaim, that is, camps.

3 And he sent messengers before him to Esau his brother to the land of Seir to the country of Edom:

4 And he commanded them, saying: Thus shall ye speak to my lord Esau: Thus saith thy brother Jacob: I have sojourned with Laban, and have been with him until this day.

5 I have oxen, and asses, and sheep, and menservants, and womenservants: and now I send a message to my lord, that I may find favor in thy sight.

6 And the messengers returned to Jacob, saying: We came to Esau thy brother, and behold he cometh with speed to meet thee with four hundred men.

7 Then Jacob was greatly afraid; and in his fear divided the people that was with him, and the flocks, and the sheep, and the oxen, and the camels, into two companies,

8 Saying: If Esau come to one company and destroy it, the other company that is left shall escape.

9 And Jacob said: O God of my father Abraham, and God of my father Isaac, O Lord, who saidst to me: Return to thy land and to the place of thy birth, and I will do well for thee,

10 I am not worthy of the least of all thy mercies, and of thy truth which thou hast fulfilled to thy servant. With my staff I passed over this Jordan; and now I return with two companies.

11 Deliver me from the hand of my brother Esau, for I am greatly afraid of him: lest perhaps he come, and kill the mother with the children.

12 Thou didst say that thou wouldst do well by me, and multiply my seed like the sand of the sea, which cannot be numbered for the multitude.

13 And when he had slept there that night, he set apart, of the things which he had, presents for his brother Esau.

14 Two hundred she goats, twenty he goats, Two hundred ewes, and twenty rams,

15 Thirty milch camels with their colts, forty kine, and twenty bulls, twenty she asses, and ten of their foals.

16 And he sent them by the hands of his servants, every drove by itself, and he said to his servants: Go before me, and let there be a space between drove and drove.

17 And he commanded the first, saying: If thou meet my brother Esau, and he ask thee: Whose art thou? or whither goest thou? or whose are these before thee?

18 Thou shalt answer: Thy servant Jacob's: he hath sent them as a present to my lord Esau: and he cometh after us.

19 In like manner he commanded the second and the third, and all that followed with the droves, saying: Speak ye the same words to Esau, when ye find him.

20 And ye shall add: thy servant Jacob himself also followeth after us: for he said: I will appease him with the presents that go before, and afterwards I will see him, perhaps he will be gracious to me.

21 So the presents went before him, but himself lodged that night in the camp.

22 And rising early he took his two wives, and his two handmaids, with his eleven sons, and passed over the ford of Jaboc.

23 And when all things were brought over that belonged to him,

24 He remained alone: and behold a man wrestled with him till morning.

25 And when he saw that he could not overcome him, he touched the sinew of his thigh, and forthwith it shrank.

26 And he said to him: Let me go, for it is break of day. He answered: I will not let thee go except thou bless me.

27 And he said: What is thy name? He answered: Jacob.

28 But he said: Thy name shall not be called Jacob, but Israel: for if thou hast been strong against God, how much more shalt thou prevail against men?

29 Jacob asked him, Tell me by what name art thou called? He answered: Why dost thou ask my name? And he blessed him in the same place.

30 And Jacob called the name of the place Phanuel, saying: I have seen God face to face, and my soul has been saved.

31 And immediately the sun rose upon him, after he was past Phanuel; but he halted on his foot.

32 Therefore the children of Israel, unto this day, eat not the sinew, that shrank in Jacob's thigh: because he touched the sinew of his thigh and it shrank.

   

来自斯威登堡的著作

 

Arcana Coelestia#4282

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4282. Verses 26-28 And he' said, Let me go, for the dawn is coming up. And he said, I will not let you go unless you bless me. And he 1 said to him, What is your name? And he said, Jacob. And he' said, Your name will no longer be called Jacob, but Israel, for as a prince you have contended with God and with men, and have prevailed.

'He said, Let me go, for the dawn is coming up' means that the temptation came to an end when the joining together was at hand. 'And he said, I will not let you go unless you bless me' means that a joining together was to take place. 'And he said to him, What is your name? And he said, Jacob' means the essential nature of good done from truth. 'And he said, Your name will no longer be called Jacob, but Israel' means the Divine celestial-spiritual at this point, for 'Israel' is the celestial-spiritual man within the natural, and so is the natural man, whereas the celestial-spiritual man proper - that is, the rational man - is 'Joseph'. 'For as a prince you have contended with God and with men, and have prevailed' means repeated victories in conflicts over truths and goods.

[2] In the internal historical sense in which Jacob and his descendants are the subject the same words have the following meaning: 'Let me go, for the dawn is coming up' means that the genuine representative role would depart from the descendants of Jacob before they entered into the representatives connected with the land of Canaan. 'And he said, I will not let you go unless you bless me' means that they insisted on being representative. 'And he said to him, What is your name? And he said, Jacob' means that they were the descendants of Jacob - together with their essential nature. 'And he said, Your name will no longer be called Jacob, but Israel' means that they could not as [the descendants of] Jacob play the representative part, except by virtue of the new nature that was imparted to them. 'For as a prince you have contended with God and with men, and have prevailed' means on account of the stubborn perverseness which was a product of their evil desires and of false delusions.

脚注:

1. i.e. the man

  
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Thanks to the Swedenborg Society for the permission to use this translation.