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Genesis第31章

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1 But after that he heard the words of the sons of Laban, saying: Jacob hath taken away all that was our father's, and being enriched by his substance is become great:

2 And perceiving also that Laban's countenance was not towards him as yesterday and the other day,

3 Especially the Lord saying to him: Return into the land of thy fathers, and to thy kindred, and I will be with thee.

4 He sent, and called Rachel and Lia into the field, where he fed the flocks,

5 And said to them: I see your father's countenance is not towards me as yesterday and the other day: but the God of my father hath been with me.

6 And you know that I have served your father to the utmost of my power.

7 Yea, your father also hath overreached me, and hath changes my wages ten times: and yet God hath not suffered him to hurt me.

8 If at any time he said: The speckled shall be thy wages: all the sheep brought forth speckled: but when he said on the contrary: Thou shalt take all the white ones for thy wages: all the flocks brought forth white ones.

9 And God hath taken your father's substance, and given it to me.

10 For after that time came of the ewes conceiving, I lifted up my eyes, and saw in my sleep that the males which leaped upon the females were of diverse colors, and spotted, and speckled.

11 And the angel of God said to me in my sleep: Jacob? And I answered: Here I am.

12 And he said: Lift up thy eyes, and see that all the males leaping upon the females, are of divers colors, spotted, and speckled. For I have seen all that Laban hath done to thee.

13 I am the God of Bethel, where thou didst anoint the stone, and make a vow to me. Now therefore arise, and go out of this land, and return into thy native country.

14 And Rachel and Lia answered: Have we anything left among the goods and inheritance of our father's house?

15 Hath he not counted us as strangers and sold us, and eaten up the price of us?

16 But God hath taken our father's riches, and delivered them to us, and to our children: wherefore do all that God hath commanded thee.

17 Then Jacob rose up, and having set his children and wives upon camels, went his way.

18 And he took all his substance, and flocks, and whatsoever he had gotten in Mesopotamia, and went forward to Isaac his father to the land of Chanaan.

19 At that time Laban was gone to shear his sheep, and Rachel stole away her father's idols.

20 And Jacob would not confess to his father in law that he was flying away.

21 And when he was gone, together with all that belonged to him, and having passed the river, was going on towards mount Galaad,

22 It was told Laban on the third day that Jacob fled.

23 And he took his brethren with him, and pursued after him seven days; and overtook him in the mount of Galaad.

24 And he saw in a dream God saying to him: Take heed thou speak not any thing harshly against Jacob.

25 Now Jacob had pitched his tent in the mountain: and when he with his brethren had overtaken him, he pitched his tent in the same mount of Galaad.

26 And he said to Jacob: Why hast thou done thus, to carry away, without my knowledge, my daughters, as captives taken with the sword.

27 Why wouldst thou run away privately and not acquaint me, that I might have brought thee on the way with joy, and with songs, and with timbrels, and with harps?

28 Thou hast not suffered me to kiss my sons and daughters: thou hast done foolishly: and now, indeed,

29 It is in my power to return thee evil: but the God of your father said to me yesterday: Take heed thou speak not any things harshly against Jacob.

30 Suppose thou didst desire to go to thy friends, and hadst a longing after thy father's house: why hast thou stolen away my gods?

31 Jacob answered: That I departed unknown to thee, it was for fear lest thou wouldst take away thy daughters by force.

32 But whereas thou chargest me with theft: with whomsoever thou shalt find thy gods, let him be slain before our brethren. Search, and if thou find any of thy things with me, take them away. Now when he said this, he knew not that Rachel had stolen the idols.

33 So Laban went into the tent of Jacob, and of Lia, and of both the handmaids, and found them not. And when he was entered into Rachel's tent,

34 She in haste hid the idols under the camel's furniture, and sat upon them: and when he had searched all the tent, and found nothing,

35 She said: Let not my lord be angry that I cannot rise up before thee, because it has now happened to me, according to the custom of women, So his careful search was in vain.

36 And jacob being angry, said in a chiding manner: For what fault of mine, and for what offense on my part hast thou so hotly pursued me,

37 And searched all my household stuff? What hast thou found of all the substance of thy house? lay it here before my brethren, and thy brethren, and let them judge between me and thee.

38 Have I therefore been with thee twenty years? thy ewes and goats were not barren, the rams of thy flocks I did not eat:

39 Neither did I show thee that which the beast had torn, I made good all the damage: whatsoever was lost by theft, thou didst exact it of me:

40 Day and night was I parched with heat, and with frost, and sleep departed from my eyes.

41 And in this manner have I served thee in thy house twenty years, fourteen for thy daughters, and six for thy flocks: thou hast changed also my wages ten times.

42 Unless the God of my father Abraham, and the fear of Isaac had stood by me, peradventure now thou hadst sent me away naked: God beheld my affliction and the labour of my hands, and rebuked thee yesterday.

43 Laban answered him: The daughters are mine and the children, and thy flocks, and all things that thou seest are mine: what can I do to my children, and grandchildren?

44 Come therefore, let us enter into a league: that it may be for a testimony between me and thee.

45 And Jacob took a stone, and set it up for a title:

46 And he said to his brethren: Bring hither stones. And they gathering stones together, made a heap, and they ate upon it.

47 And Laban called it The witness heap: and Jacob, The hillock of testimony: each of them according to the propriety of his language.

48 And Laban said: This heap shall be a witness between me and thee this day, and therefore the name thereof was called Galaad, that is, The witness heap.

49 The Lord behold and judge between us when we shall be gone one from the other.

50 If thou afflict my daughters, and if thou bring in other wives over them: none is witness of our speech but God, who is present and beholdeth.

51 And he said again to Jacob: Behold, this heap, and the stone which I have set up between me and thee,

52 Shall be a witness: this heap, I say, and the stone, be they for a testimony, if either I shall pass beyond it going towards thee, or thou shalt pass beyond it, thinking harm to me.

53 The God of Abraham, and the God of Nachor, the God of their father, judge between us. And jacob swore by the fear of his father Isaac.

54 And after he had offered sacrifices in the mountain, he called his brethren to eat bread. And when they had eaten, they lodged there:

55 But laban arose in the night, and kissed his sons, and daughters, and blessed them: and returned to his place.

   

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Arcana Coelestia#4190

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4190. 'And Jacob took a stone and erected it as a pillar' means a like truth and worship based on this. This is clear from the meaning of 'a stone' as truth, dealt with in 643, 1298, 3720, and from the meaning of 'a pillar' as worship based on it, that is, on truth, dealt with in 3727, from which paragraphs it is evident that these words mean a like truth and worship based on this. The expression 'a like truth' is used, that is, truth as it exists among gentiles, because although gentiles do not know anything about the Word or as a consequence about the Lord, they still have the same external truths as Christians, such as these: One should worship God with due reverence, keep religious festivals, and honour one's parents; one should not steal, commit adultery, or kill; also, one should not covet what belongs to another. Thus gentiles have the same kind of truths as are included in the Ten Commandments and are also the standards of behaviour set within the Church. The wise among them act in conformity not only with the external but also with the internal form which those same commandments take, for they think that the kinds of things which are forbidden are not only contrary to their religion but also contrary to the common good and so to the internal obligation which they owe to other people, and that as a consequence such actions are contrary to charity. And they think in this way even though they have little knowledge of what faith is. In their obscurity they possess a kind of conscience against which they are unwilling to act, indeed against which some are incapable of acting. From this it becomes clear that the Lord governs their interiors which are in obscurity, and in so doing imparts to them an ability to receive interior truths, which they also do receive in the next life - see what has been shown concerning gentiles in 2589-2604.

[2] I have been allowed to talk on several occasions to Christians in the next life about the state and fortune of gentiles outside the Church - that they accept the truths and goods of faith more easily than do Christians who have not lived according to the Lord's commandments, and that Christians think of gentiles in a heartless fashion. That is to say, they think that all outside the Church stand condemned, a way of thinking based on the established rule that outside the Lord there is no salvation. I have told the Christians to whom I have been speaking that this rule is true, but that gentiles who have led charitable lives with one another and who, moved by some kind of conscience, have done what is just and fair, receive faith and acknowledge the Lord more easily in the next life than those who are inside the Church and have not led charitable lives. I have gone on to say that Christians are subject to falsity when they believe that heaven is theirs alone because they have the Book of the Word, written down on paper but not in their hearts, and also when they know the Lord but do not believe that He is Divine as to His Human, indeed when they do not acknowledge Him, as to His second Essence which they term the human nature, as any more than an ordinary human being. Therefore, left to themselves and their own ideas they do not even adore Him. So it is they themselves who are outside the Lord, and for whom there is no salvation.

  
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Thanks to the Swedenborg Society for the permission to use this translation.