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Genesis第31章

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1 But after that he heard the words of the sons of Laban, saying: Jacob hath taken away all that was our father's, and being enriched by his substance is become great:

2 And perceiving also that Laban's countenance was not towards him as yesterday and the other day,

3 Especially the Lord saying to him: Return into the land of thy fathers, and to thy kindred, and I will be with thee.

4 He sent, and called Rachel and Lia into the field, where he fed the flocks,

5 And said to them: I see your father's countenance is not towards me as yesterday and the other day: but the God of my father hath been with me.

6 And you know that I have served your father to the utmost of my power.

7 Yea, your father also hath overreached me, and hath changes my wages ten times: and yet God hath not suffered him to hurt me.

8 If at any time he said: The speckled shall be thy wages: all the sheep brought forth speckled: but when he said on the contrary: Thou shalt take all the white ones for thy wages: all the flocks brought forth white ones.

9 And God hath taken your father's substance, and given it to me.

10 For after that time came of the ewes conceiving, I lifted up my eyes, and saw in my sleep that the males which leaped upon the females were of diverse colors, and spotted, and speckled.

11 And the angel of God said to me in my sleep: Jacob? And I answered: Here I am.

12 And he said: Lift up thy eyes, and see that all the males leaping upon the females, are of divers colors, spotted, and speckled. For I have seen all that Laban hath done to thee.

13 I am the God of Bethel, where thou didst anoint the stone, and make a vow to me. Now therefore arise, and go out of this land, and return into thy native country.

14 And Rachel and Lia answered: Have we anything left among the goods and inheritance of our father's house?

15 Hath he not counted us as strangers and sold us, and eaten up the price of us?

16 But God hath taken our father's riches, and delivered them to us, and to our children: wherefore do all that God hath commanded thee.

17 Then Jacob rose up, and having set his children and wives upon camels, went his way.

18 And he took all his substance, and flocks, and whatsoever he had gotten in Mesopotamia, and went forward to Isaac his father to the land of Chanaan.

19 At that time Laban was gone to shear his sheep, and Rachel stole away her father's idols.

20 And Jacob would not confess to his father in law that he was flying away.

21 And when he was gone, together with all that belonged to him, and having passed the river, was going on towards mount Galaad,

22 It was told Laban on the third day that Jacob fled.

23 And he took his brethren with him, and pursued after him seven days; and overtook him in the mount of Galaad.

24 And he saw in a dream God saying to him: Take heed thou speak not any thing harshly against Jacob.

25 Now Jacob had pitched his tent in the mountain: and when he with his brethren had overtaken him, he pitched his tent in the same mount of Galaad.

26 And he said to Jacob: Why hast thou done thus, to carry away, without my knowledge, my daughters, as captives taken with the sword.

27 Why wouldst thou run away privately and not acquaint me, that I might have brought thee on the way with joy, and with songs, and with timbrels, and with harps?

28 Thou hast not suffered me to kiss my sons and daughters: thou hast done foolishly: and now, indeed,

29 It is in my power to return thee evil: but the God of your father said to me yesterday: Take heed thou speak not any things harshly against Jacob.

30 Suppose thou didst desire to go to thy friends, and hadst a longing after thy father's house: why hast thou stolen away my gods?

31 Jacob answered: That I departed unknown to thee, it was for fear lest thou wouldst take away thy daughters by force.

32 But whereas thou chargest me with theft: with whomsoever thou shalt find thy gods, let him be slain before our brethren. Search, and if thou find any of thy things with me, take them away. Now when he said this, he knew not that Rachel had stolen the idols.

33 So Laban went into the tent of Jacob, and of Lia, and of both the handmaids, and found them not. And when he was entered into Rachel's tent,

34 She in haste hid the idols under the camel's furniture, and sat upon them: and when he had searched all the tent, and found nothing,

35 She said: Let not my lord be angry that I cannot rise up before thee, because it has now happened to me, according to the custom of women, So his careful search was in vain.

36 And jacob being angry, said in a chiding manner: For what fault of mine, and for what offense on my part hast thou so hotly pursued me,

37 And searched all my household stuff? What hast thou found of all the substance of thy house? lay it here before my brethren, and thy brethren, and let them judge between me and thee.

38 Have I therefore been with thee twenty years? thy ewes and goats were not barren, the rams of thy flocks I did not eat:

39 Neither did I show thee that which the beast had torn, I made good all the damage: whatsoever was lost by theft, thou didst exact it of me:

40 Day and night was I parched with heat, and with frost, and sleep departed from my eyes.

41 And in this manner have I served thee in thy house twenty years, fourteen for thy daughters, and six for thy flocks: thou hast changed also my wages ten times.

42 Unless the God of my father Abraham, and the fear of Isaac had stood by me, peradventure now thou hadst sent me away naked: God beheld my affliction and the labour of my hands, and rebuked thee yesterday.

43 Laban answered him: The daughters are mine and the children, and thy flocks, and all things that thou seest are mine: what can I do to my children, and grandchildren?

44 Come therefore, let us enter into a league: that it may be for a testimony between me and thee.

45 And Jacob took a stone, and set it up for a title:

46 And he said to his brethren: Bring hither stones. And they gathering stones together, made a heap, and they ate upon it.

47 And Laban called it The witness heap: and Jacob, The hillock of testimony: each of them according to the propriety of his language.

48 And Laban said: This heap shall be a witness between me and thee this day, and therefore the name thereof was called Galaad, that is, The witness heap.

49 The Lord behold and judge between us when we shall be gone one from the other.

50 If thou afflict my daughters, and if thou bring in other wives over them: none is witness of our speech but God, who is present and beholdeth.

51 And he said again to Jacob: Behold, this heap, and the stone which I have set up between me and thee,

52 Shall be a witness: this heap, I say, and the stone, be they for a testimony, if either I shall pass beyond it going towards thee, or thou shalt pass beyond it, thinking harm to me.

53 The God of Abraham, and the God of Nachor, the God of their father, judge between us. And jacob swore by the fear of his father Isaac.

54 And after he had offered sacrifices in the mountain, he called his brethren to eat bread. And when they had eaten, they lodged there:

55 But laban arose in the night, and kissed his sons, and daughters, and blessed them: and returned to his place.

   

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Arcana Coelestia#3727

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3727. As regards the meaning of 'a pillar', the reason why it means a holy boundary and so the ultimate degree of order is that in most ancient times people used to place stones where their boundaries ran which separated one person's property or inheritance from another's. These served as a sign and witness to the existence of the boundaries there. The most ancient people, who in every object and in every pillar thought of something celestial or spiritual, 1977, 2995, thought, when they saw these stones set up as pillars, of the ultimate things present in man, and so of the ultimate degree of order, which is truth in the natural man. And it was from those most ancient people who lived before the Flood that the ancients who lived after it acquired this custom, 920, 1409, 2179, 2896, 2897, and began to regard the stones they set up on their boundaries as sacred, for the reason, as stated, that they meant holy truth as it exists in the ultimate degree of order, and also called those stones 'pillars'. This was how it came about that pillars were introduced into their worship, and why they erected them where they had their sacred groves and subsequently their temples, and also anointed them with oil, a point to be dealt with shortly. Indeed the worship of the Ancient Church consisted of things that had been perceived and things that had carried a meaning among the most ancient people prior to the Flood, as is evident from the paragraphs that have just been referred to. Since the most ancient people talked to angels and were in their company while still on earth, they received it from heaven that 'stones' means truth and 'wood' good; see just above in 3720. This then is why 'pillars' means a holy boundary, and so truth as it exists in the ultimate degree of order with man. For good which flows in from the Lord by way of the internal man terminates in the external man, and in the truth that is there. Man's thought, speech, and activity, which are the ultimates of order, are nothing else than truths stemming from good. In fact they are the images or forms which good takes, for they belong to the understanding part of the human mind, whereas the good that is within them, and from which they spring, belongs to the will part.

[2] The fact that pillars were erected as a sign and a witness, and were also introduced into worship, and that in the internal sense they mean a holy boundary, or truth within man's natural, which is the ultimate degree of order, becomes clear from other places in the Word, as in the following verses where the subject is the covenant made between Laban and Jacob,

Now come, let us make a covenant, I and you, and let it be a witness between me and you. And Jacob took a stone and erected it as a pillar. Laban said to Jacob, Behold this heap, and behold the pillar which I have erected between me and you. This heap is a witness and the pillar is a witness, that I will not pass beyond this heap to you, and that you will not pass beyond this heap and this pillar to me, to do harm. Genesis 31:44-45, 51-52.

Here 'pillar' means truth, as will be seen in the explanation of those verses.

[3] In Isaiah,

On that day there will be five cities in the land of Egypt which speak with the lips of Canaan and swear to Jehovah Zebaoth. On that day there will be an altar to Jehovah in the midst of the land of Egypt, and a pillar at its border to Jehovah, which will be a sign and a witness to Jehovah Zebaoth in the land of Egypt. Isaiah 19:18-20.

'Egypt' stands for facts which belong to the natural man, 'an altar' for Divine worship in general, for in the second Ancient Church that began with Eber the altar became the first and foremost representative in its worship, 921, 1343, 2777, 2811. 'The midst of the land of Egypt' stands for the primary and inmost aspect of worship, 2940, 2973, 3436. 'Pillar' stands for truth as it exists in the ultimate degree of order in the natural. The fact that it stood at the border as a sign and a witness is quite evident.

[4] In Moses,

Moses wrote down all the words of Jehovah and rose up in the morning and built an altar beside Mount Sinai, and twelve pillars for the twelve tribes of Israel. Exodus 24:4.

Here similarly 'an altar' was the representative of all worship, and indeed was the representative of good present in worship. 'The twelve pillars' however were the representative in worship of truth that stems from good - 'twelve' meaning every aspect of truth in its entirety, see 577, 2089, 2129 (end), 2130 (end), 3272; and the twelve tribes likewise meaning every aspect of truth in the Church, as in the Lord's Divine mercy will be shown in the next chapter.

[5] Because altars were representative of all good in worship, and the Jewish Church was established so as to represent the celestial Church which acknowledged no other truth than truth stemming from good, which is called celestial truth (for the celestial Church was totally unwilling to separate truth from good, so much so that it was unwilling even to refer to anything of faith or truth without thinking about good, and doing so from good, see 202, 337, 2069, 2715, 2718, 3246), truth was therefore represented by the stones of the altar. And they were forbidden to represent it by means of pillars lest in so doing they separated truth from good and by representation worshipped truth instead of good. This accounts for the following prohibition in Moses,

You shall not plant for yourself a grove of any kind of tree beside the altar of Jehovah your God which you shall make for yourself. And you shall not erect for yourself a pillar, which Jehovah your God hates. Deuteronomy 16:21-22.

For worshipping truth separated from good, or faith separated from charity, is contrary to the Divine since it is contrary to order, meant by 'you shall not erect for yourself a pillar, which Jehovah your God hates'.

[6] Despite this they did erect them and so represented things that are contrary to order, as is clear in Hosea,

Israel, according to the multiplying of his fruit, multiplies altars; according to the goodness of their land they make well their pillars. But He will overturn their altars, and lay waste their pillars. Hosea 10:1-2.

In the first Book of Kings,

Judah did what was evil in the eyes of Jehovah, and they built for themselves high places and pillars and groves on every high hill, and under every green tree. 1 Kings 14:22-23.

In the second Book of Kings,

The children of Israel set up pillars for themselves and groves on every high hill and under every green tree. 2 Kings 17:10.

In the same book,

Hezekiah removed the high places, and broke down the pillars, and cut down the grove, and smashed the bronze snake which Moses had made, because they had been burning incense to it. 2 Kings 18:4.

[7] Since gentile nations too derived through tradition the idea that the holiness of worship was to be represented by means of altars and pillars, and yet they were under the influence of evil and falsity, the altars among the nations therefore mean the evils of worship and the pillars the falsities. This was why the command was given for them to be destroyed. In Moses,

The altars of the nations you shall overthrow, and you shall break down their pillars and tear down their groves. Exodus 34:13; Deuteronomy 7:5; 12:3.

In the same author,

You shall not bow down to the gods of the nations, or worship them, or do according to their works, for you shall utterly destroy them, and utterly break down their pillars. Exodus 23:24.

'The gods of the nations' stands for falsities, 'their works' for evils, 'breaking down their pillars' for destroying worship arising out of falsity.

[8] In Jeremiah,

Nebuchadnezzar king of Babel will break down the pillars of the house of the sun that is in the land of Egypt, and the houses of the gods of Egypt he will burn with fire. Jeremiah 43:13.

In Ezekiel,

By means of the hoofs of his horses Nebuchadnezzar king of Babel will trample all your streets, slay the people with the sword, and cause your mighty pillars to come down to the ground. Ezekiel 26:11.

This refers to Tyre. 'Nebuchadnezzar king of Babel' stands for that which lays waste, 1327 (end). 'The hoofs of horses' stands for the lowest form of intellectual concepts, such as facts based on mere sensory impressions - 'hoofs' meaning lowest concepts, as will in the Lord's Divine mercy be confirmed elsewhere. 'Horses' stands for matters of the understanding, 2760-2762, 'streets' for truths, and in the contrary sense for falsities, 2336. 'trampling' on them is destroying cognitions of truth, which are meant by 'Tyre' - 'Tyre', the subject here, meaning cognitions of truth, 1201. 'Slaying the people with the sword' stands for destroying truths by means of falsity - 'people' being used in reference to truths, 1259, 1260, 3295, 3581, and 'sword' meaning falsity engaged in conflict, 2799. From this one may see what 'causing your mighty pillars to come down to the ground' means - 'might' being used in reference either to truth or to falsity, as is also clear from the Word.

  
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Thanks to the Swedenborg Society for the permission to use this translation.