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Genesis第20章

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1 Abraham removed from thence to the south country, and dwelt between Cedes and Sur, and sojourned in Gerara.

2 And he said of Sara his wife: She is my sister. So Abimelech the king of Oerara sent, and took her.

3 And God came to Abimelech in a dream by night, and he said to him: Lo thou shalt die for the woman thou hast taken: for she hath a husband.

4 Now Abimelech had not touched her, and he said : Lord, wilt thou slay a nation, that is ignorant and justl

5 Did not he say to me : She is my sister: and she say, He is my brother? in the simplicity of my heart, and cleanness of my hands have I done this.

6 And God said to him: And I know that thou didst it with a sincere heart: and therefore I withheld thee from sinning against me, and I suffered thee not to touch her.

7 Now therefore restore the man his wife, for he is a prophet: and he shall pray for thee, and thou shalt live: but if thou wilt not restore her, know that thou shalt surely die, thou and all that are thins.

8 And Abimelech forthwith rising up in the night, called all his servants: and spoke all these words in their hearing, and all the men were exceedingly afraid.

9 And Abimelech called also for Abraham, and said to him: What hast thou done to us? what have we offended thee in, that thou hast brought upon me and upon my kingdom a great sin? thou hast done to us what thou oughtest not to do.

10 And again he expostulated with him, and said, What sawest thou, that thou hast done this?

11 Abraham answered: I thought with myself, saying: Perhaps there is not the fear of God in this place: and they will kill me for the sake of my wife:

12 Howbeit, otherwise also she is truly my sister, the daughter of my father, and not the daughter of my mother, and I took her to wife.

13 And after God brought me out of my father's house, I said to her: I Thou shalt do me this kindness: In every place, to which we shall come, thou shalt say that I am thy brother.

14 And Abimelech took sheep and oxen, and servants and handmaids, and gave to Abraham: and restored to him Sara, his wife.

15 And said: The land is before you, dwell wheresoever it shall please thee.

16 And to Sara he said: Behold I have given thy brother a thousand pieces of silver: this shall serve thee for a covering of thy eyes to all that are with thee, and whithersoever thou shalt go: and remember thou wast taken.

17 And when Abraham prayed, God healed Abimelech and his wife, and his handmaids, and they bore children:

18 For the Lord had closed up every womb of the house of Abimelech on ac- count of Sara, Abraham's wife.

   

来自斯威登堡的著作

 

Arcana Coelestia#2354

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2354. 'Bring them out to us and let us know them' means their wish to show that it is false to acknowledge the existence of these, that is to say, of the Lord's Divine Human and His Holy proceeding. This is clear from the meaning of 'the two angels', dealt with above in 2320, and also from the feeling of anger with which these words were uttered, and which carries an expression of denial within it.

[2] Being described here is the initial state of the Church that has been vastated, that is, when faith starts to be no more because charity is no more. This state, as has been said, is one in which, because they are opposed to the good of charity, no faith exists with them, in particular no acknowledgement of the Lord's Divine Human and His Holy proceeding. All who lead a life of evil deny these at heart, that is to say, all who despise others in comparison with themselves, who hate all those who do not treat them with respect, who take delight in getting their revenge on such, and indeed in being cruel to them, and who think that acts of adultery do not matter. 'The Pharisees who openly denied the Lord's Divinity did better in their own day than such people today who, for the sake of the respect paid to them and for the sake of their own filthy gain, outwardly worship Him devoutly but inwardly conceal such unholiness. These, as they were progressively to become, are pictured in what follows as 'the men of Sodom', and after that in the overthrow of that city, verses 24-25.

[3] As stated frequently already, man has evil spirits and at the same time angels present with him. Through the evil spirits he communicates with hell, and through the angels with heaven, 687, 697. To the extent therefore that his life moves towards evil, hell flows in; but to the extent his life moves towards good, heaven and so the Lord flows in. From this it is clear that people who lead lives of evil are incapable of acknowledging the Lord. Instead they invent countless arguments against Him, for the delusions of hell flow in which are received by them. But those who lead lives of good do acknowledge the Lord, for they have heaven flowing into them, where love and charity reign supreme since heaven is the Lord's, who is the source from which everything of love and charity derives, see 537, 540, 547, 548, 551, 553, 685, 2130.

  
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Thanks to the Swedenborg Society for the permission to use this translation.