圣经文本

 

Genesis第15章

学习

   

1 Now when these things were done, the word of the Lord came to Abram by a vision, saying: Fear not, Abram, I am thy protector, and thy reward exceeding great.

2 And Abram said: Lord God, what wilt thou give me? I shall go without children: and the son of the steward of my house is this Damascus Eliezer.

3 And Abram added: But to me thou hast not given seed: and lo my servant, born in my house, shall be my heir.

4 And immediately the word of the Lord came to him, saying: He shall not be thy heir: but he that shall come out of thy bowels, him shalt thou have for thy heir.

5 And he thought him forth abroad, and said to him: Look up to heaven and number the stars, if thou canst. And he said to him: So shall thy seed be.

6 Abram believed God, and it was reputed to him unto justice.

7 And he said to him: I am the Lord who brought thee out from Ur of the Chaldees, to gibe thee this land, and that thou mightest possess it.

8 But he said: Lord God, whereby may I know that I shall possess it?

9 And the Lord answered, and said: Take me a cow of three years old, and a she goat of three years, and a ram of three years, a turtle also, and a pigeon.

10 And he took all these, and divided them in the midst, and laid the two pieces of each one against the other; but the birds he divided not.

11 And the fowls came down upon carcasses, and Abram drove them away.

12 And when the sun was setting, a deep sleep fell upon Abram, and a great and darksome horror seized upon him.

13 And it was said unto him: Know thou beforehand that thy seed shall be a stranger in a land not their own, and they shall bring them under bondage, and afflict them four hundred years.

14 But I will judge the nation which they shall serve, and after this they shall come out with great substance.

15 And thou shalt go to thy fathers in peace, and be buried in a good old age.

16 But in the fourth generation they shall return hither: for as yet the iniquities of the Amorrhites are not at the full until this present time.

17 And when the sun was set, there arose a dark mist, and there appeared a smoking furnace and a lamp of fire passing between those divisions.

18 That day God made a covenant with Abram, saying: To thy seed will I give this land, from the river of Egypt even to the great river Euphrates.

19 The Cineans and Cenezites, the Cedmonites,

20 And the Hethites, and the Pherezites, the Raphaim also,

21 And the Amorrhites, and the Chanaanits, and the Gergesites, and the Jebusites.

   

来自斯威登堡的著作

 

Arcana Coelestia#1795

学习本章节

  
/10837  
  

1795. 'And the steward of my house' means the external Church. This is clear from the meaning in the internal sense of 'steward of the house', that is, in reference to the Church. The external Church is called 'the steward of the house' when the internal Church itself is 'the house' and the head of the household is the Lord. The position which the external Church occupies is nothing other than this, for all stewardship belongs to the external side of the Church, such as the performance of rituals and many other duties connected with the Temple and the Church itself, that is, Jehovah's or the Lord's House.

[2] The external things of the Church when they are without the internal things are of no value. It is to those internal things that they owe their existence, and in character they are the same as those internal things. The situation with them is as it is with man: with him what is external or bodily is in itself something valueless unless that which is internal exists to give it soul and life. As is the character therefore of that which is internal, so is the character of that which is external; or, as is the character of the disposition and mind (animus et mens), so is the worth of all the things which come forth through that which is external or bodily. The things of the heart make man, not those of the lips and gestures. It is the same with the internal things of the Church. Nevertheless the external things of the Church are as the external things with man, in that they serve as stewards or overseers; or what amounts to the same, the external or bodily man may be called the steward or overseer of the house when 'the house' is that which belongs to interior things. From this it is evident what 'childless' means, namely a time when no internal dimension of the Church exists, only an external, as it was at the time regarding which the Lord made complaint.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.