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Ezekiel第45章

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1 And when you shall begin to divide the land by lot, separate ye firstfruits to the Lord, a portion of the land to be holy, in length twenty-five thousand and in breadth ten thousand: it shall be holy in all the borders thereof round about.

2 And there shall be for the sanctuary on every side five hundred by five hundred, foursquare round about: and fifty cubits for the suburbs thereof round about.

3 And with this measure thou shalt measure the length of five and twenty thousand, and the breadth of ten thousand, and in it shall be the temple and the holy of holies.

4 The holy portion of the land shall be for the priests the ministers of the sanctuary, who come near to the ministry of the Lord: and it shall be a place for their houses, and for the holy place of the sanctuary.

5 And five and twenty thousand of length, and ten thousand of breadth shall be for the Levites, that minister in the house: they shall possess twenty store chambers.

6 And you shall appoint the possession of the city five thousand broad, and five and twenty thousand long, according to the separation of the sanctuary, for the whole house of Israel.

7 For the prince also on the one side and on the other side, according to the separation of the sanctuary, and according to the possession of the city, over against the separation of the sanctuary, and over against the possession of the city: from the side of the sea even to the sea, and from the side of the east; even to the east. And the length according to every part from the west border to the east border.

8 He shall have a portion of the lead in Israel: and the princes shall no more rob my people: but they shall give the land to the house of Israel according to their tribes:

9 Thus saith the Lord God: Let it suffice you, O princes of Israel: cease from iniquity and robberies, and execute judgment and justice, separate your confines from my people, saith the Lord God.

10 You shall have just balances, and a just ephi, and a just bate.

11 The ephi and the bate shall be equal, and of one measure: that the bate may contain the tenth part of a core, and the ephi the tenth part of a core: their weight shall be equal according to the measure of a core.

12 And the sicle hath twenty obols. Now twenty sides, and five and twenty sides, and fifteen sides make a mna.

13 And these are the firstfruits, which you shall take: the sixth part of an ephi of a core of wheat, and the sixth part of an ephi of a core of barley.

14 The measure of oil also, a bate of oil is the tenth part of a core: and ten bates make a core: for ten bates fill a core.

15 And one ram out of a flock of two hundred, of those that Israel feedeth for sacrifice, and for holocausts, and for peace offerings, to make atonement for them, saith the Lord God.

16 All the people of the land shall be bound to these firstfruits for the prince in Israel.

17 And the prince shall give the holocaust, and the sacrifice, and the libations on the feasts, and on the new moons, and on the sabbaths, and on all the solemnities of the house of Israel: he shall offer the sacrifice for sin, and the holocaust, and the peace offerings to make expiation for the house of Israel.

18 Thus saith the Lord God: In the first month, the first of the month, thou shalt take a calf of the herd without blemish, and thou shalt expiate the sanctuary.

19 And the priest shall take of the blood of the sin offering : and he shall put it on the posts of the house, and on the four corners of the brim of the altar, and on the posts of the gate of the inner court.

20 And so shalt thou do in the seventh day of the month, for every one that hath been ignorant, and hath been deceived by error, and thou shalt make expiation for the house.

21 In the first month, the fourteenth day of the month, you shall observe the solemnity of the pasch: seven days unleavened bread shall be eaten.

22 And the prince on that day shall offer for himself, and for all the people of the land, a calf for sin.

23 And in the solemnity of the seven days he shall offer for a holocaust to the Lord, seven calves, and seven rams without blemish daily for seven days: and for sin a he goat daily.

24 And he shall offer the sacrifice of an ephi for every calf, and an ephi for every ram: and a hin of oil for every ephi.

25 In the seventh month, in the fifteenth day of the month, in the solemn feast, he shall do the like for the seven days: as well in regard to the sin offering, as to the holocaust, and. the sacrifice, and the

   

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Arcana Coelestia#8468

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8468. 'An omer a head' means the amount for each individual. This is clear from the meaning of 'an omer' as the sufficient amount, dealt with below; and from the meaning of 'a head' as for each person. The reason why 'an omer' means the sufficient amount is that it was the tenth part of an ephah, as is evident from the final verse of the present chapter; and 'ten' means what is complete, 3107, so that 'a tenth part' means the sufficient amount, at this point for each individual, meant by 'a head'. 'An omer' is mentioned in the present chapter alone; the term used elsewhere is 'a homer', which was a measure that held ten ephahs, and therefore meant what was complete, as in Hosea,

I acquired an adulterous woman for fifteen [shekels] of silver, and a homer of barley and half a homer of barley. Hosea 3:2.

Here 'an adulterous woman' is used to mean the house of Israel, in the spiritual sense the Church there. Her being acquired for the full price is meant by 'fifteen [shekels] of silver' and 'a homer of barley' - 'fifteen [shekels] of silver' having reference to truth and 'a homer of barley' to good.

[2] In Ezekiel,

You shall have just balances, and a just ephah, and a just bath. The ephah and the bath shall be of one measure, so that a tenth of a homer is offered for a bath, and a tenth of a homer for an ephah; your measure shall be after the homer. This is the offering which you shall offer: A sixth of an ephah from a homer of wheat, ... from the barley. And the fixed portion of oil, the bath for oil, shall be a tenth of a bath from a cor, which is ten baths to the homer; for ten baths are a homer. Ezekiel 45:10-11, 13-14.

This refers to a new earth or land and new temple, meaning the Lord's spiritual kingdom. Anyone may see that there will be no homer, ephah, bath, or cor there, and no wheat, barley, or oil either. From this it is clear that these objects mean the kinds of things that belong to that spiritual kingdom, which things, it is evident, are spiritual realities, that is, they are connected with either the good of charity or the truth of faith. 'Homer' has reference to good because it is a measure of wheat or barley, and so does 'ephah'; but 'bath' has reference to truth because it is a measure of wine. Yet being also a measure of oil, by which the good of love is meant, it says that a bath shall be the same part of a homer as an ephah is, which means in the spiritual sense that everything there will have a connection with good, and also that truth there will be good. It will also exist in full measure, for 'a homer' means what is complete.

[3] In Isaiah,

Many houses will be a ruination, large and beautiful ones, so that there is no inhabitant; for ten acres of vineyard will yield but one bath, and the sowing of a homer will yield an ephah. Isaiah 5:9-10.

Here 'ten acres' stands for complete and also for much, and so does 'a homer'; but 'a bath' and 'an ephah' stand for little. For when 'ten' means much, 'a tenth part' means little. In Moses,

If a man sanctifies to Jehovah part of a field of his possession, your valuation shall be according to its sowing; the sowing of a homer of barley [shall be valued] at fifty shekels of silver. Leviticus 27:16.

Here 'the sowing of a homer' and also 'fifty shekels' stand for the full or complete valuation. Since 'a homer' means what is complete, ten homers means at Numbers 11:32 what is in excess and superfluous.

  
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Thanks to the Swedenborg Society for the permission to use this translation.