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Ezekiel第36章

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1 And thou son of man, prophesy to the mountains of Israel, and say: Ye mountains of Israel, hear the word of the Lord:

2 Thus saith the Lord God: Because the enemy hath said of you: Aha, the everlasting heights are given to us for an inheritance.

3 Therefore prophesy, and say: Thus saith the Lord God: Because you have been desolate, and trodden under foot on every side, and made an inheritance to the rest of the nations, and are become the subject of the talk, and the reproach of the people:

4 Therefore, ye mountains of Israel, hear the word of the Lord God: Thus saith the Lord God to the mountains, and to the hills, to the brooks, and to the valleys, and to desolate places, and ruinous walls, and to the cities that are forsaken, that are spoiled, and derided by the rest of the nations round about.

5 Therefore thus saith the Lord God: In the fire of my zeal I have spoken of the rest of the nations, and of all Edom, who have taken my land to themselves, for an inheritance with joy, and with all the heart, and with the mind: and have cast it out to lay it waste.

6 Prophesy therefore concerning the land of Israel, and say to the mountains, and to the hills, to the ridges, and to the valleys: Thus saith the Lord God: Behold I have spoken in my zeal, and in my indignation, because you have borne the shame of the Gentiles.

7 Therefore thus saith the Lord God: I have lifted up my hand, that the Gentiles who are round about you, shall themselves bear their shame.

8 But as for you, O mountains of Israel, shoot ye forth your branches, and yield your fruit to my people of Israel: for they are at hand to come.

9 For lo I am for you, and I will turn to you, and you shall be ploughed and sown.

10 And I will multiply men upon you, and all the house of Israel: and the cities shall be inhabited, and the ruinous places shall be repaired.

11 And I will make you abound with men and with beasts: and they shall be multiplied, and increased: and I will settle you as from the beginning, and will give you greater gifts, than you had from the beginning: and you shall know that I am the Lord.

12 And I will bring men upon you, my people Israel, and they shall possess thee for their inheritance: and thou shalt be their inheritance, and shalt no more henceforth be without them.

13 Thus saith the Lord God: Because they say of you: Thou art a devourer of men, and one that suffocatest thy nation:

14 Therefore thou shalt devour men no more, nor destroy thy nation any more, saith the Lord God:

15 Neither will I cause men to hear in thee the shame of the nations any more, nor shalt thou bear the reproach of the people, nor lose thy nation any more, saith the Lord God.

16 And the word of the Lord came to me, saying:

17 Son of man, when the house of Israel dwelt in their own land, they defiled it with their ways, and with their doings: their way was before me like the uncleanness of a menstruous woman.

18 And I poured out my indignation upon them for the blood which they had shed upon the land, and with their idols they defiled it.

19 And I scattered them among the nations, and they are dispersed through the countries: I have judged them according to their ways, and their devices.

20 And when they entered among the nations whither they went, they profaned my holy name, when it was said of them: This is the people of the Lord, and they are come forth out of his land.

21 And I have regarded my own holy name, which the house of Israel hath profaned among the nations to which they went in.

22 Therefore thou shalt say to the house of Israel: Thus saith the Lord God: It is not for your sake that I will do this, O house of Israel, but for my holy name's sake, which you have profaned among the nations whither you went.

23 And I will sanctify my great name, which was profaned among the Gentiles, which you have profaned in the midst of them: that the Gentiles may know that I am the Lord, saith the Lord of hosts, when I shall be sanctified in you before their eyes.

24 For I will take you from among the Gentiles, and will gather you together out of all the countries, and will bring you into your own land.

25 And I will pour upon you clean water, and you shall be cleansed from all your filthiness, and I will cleanse you from all your idols.

26 And I will give you a new heart, and put a new spirit within you: and I will take away the stony heart out of your flesh, and will give you a heart of flesh.

27 And I will put my spirit in the midst of you: and I will cause you to walk in my commandments, and to keep my judgments, and do them.

28 And you shall dwell in the land which I gave to your fathers, and you shall be my people, and I will be your God.

29 And I will save you from all your uncleannesses: and I will call for corn, and will multiply it, and will lay no famine upon you.

30 And I will multiply the fruit of the tree, and the increase of the held, that you bear no more the reproach of famine among the nations.

31 And you shall remember your wicked ways, and your doings that were not good: and your iniquities, and your wicked deeds shall displease you.

32 It is not for your sakes that I will do this, saith the Lord God, be it known to you: be confounded, and ashamed at your own ways, O house of Israel.

33 Thus saith the Lord God: In the day that I shall cleanse you from all your iniquities, and shall cause the cities to be inhabited, and shall repair the ruinous places,

34 And the desolate land shall be tilled, which before was waste in the sight of all that passed by,

35 They shall say: This land that was untilled is become as a garden of pleasure: and the cities that were abandoned, and desolate, and destroyed, are peopled and fenced.

36 And the nations, that shall be left round about you, shall know that I the Lord have built up what was destroyed, and planted what was desolate, that I the Lord have spoken and done it.

37 Thus saith the Lord God: Moreover in this shall the house of Israel find me, that I will do it for them: I will multiply them as a flock of men,

38 As a holy dock, as the flock of Jerusalem in her solemn feasts: so shall the waste cities be full of flocks of men: and they shall know that I am the Lord.

   

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What the Bible says about... Forgiveness

原作者: John Odhner

Photo by Gretchen Keith

- Someone recklessly cuts in front of you on the highway, almost forcing you off the road.

- Your friend still has not paid back the fifty dollars he "borrowed" a year ago.

- Your family has been criticizing your lifestyle.

- You find out that your spouse has been unfaithful.

What do you do in situations like these? Can you forgive them? Should you forgive? Or should you "give them what's coming to them"?

We all know that the Bible teaches us to forgive others. But sometimes it seems like it is impossible to forgive, because the wrong that has been done is so great. Sometimes it seems like it just wouldn't be fair to be merciful.

When there seems to be a conflict between mercy and justice, it may be that we do not clearly understand the nature of genuine forgiveness and mercy. The Bible teaches us to show mercy in a way that lets us be both fair and genuinely useful to all involved.

One reason we sometimes get confused about mercy, is that we tend to replace mercy with artificial substitutes. Essentially, mercy is a Divine quality.

"To You, O Lord, belongs mercy." (Psalm 62:12)

Divine Mercy has nothing in common with the petty revenge and "get-even" kind of "fairness" that tends to occupy our thoughts. And it has little in common with the superficial pardon or even condoning of evil that is sometimes passed off as mercy. The Lord's thoughts are far more merciful than ours. It is in speaking of His mercy that the Lord says, "My thoughts are not your thoughts, nor are My ways your ways." (Isaiah 55:7-9)

One of the things that distinguishes true mercy from its substitutes is its constancy. Peter came to the Lord asking, "Lord, how often shall my brother sin against me, and I forgive him? Up to seven times?" Jesus said to him, "I do not say to you, up to seven times, but up to seventy times seven." (Matthew 18:21-22)

A truly forgiving person will not show mercy one moment and malice the next, because the two cannot mix together. For example, to forgive your friends but not your enemies is not true mercy, because it would be done for the sake of some favor you might get in return.

"Love your enemies.... For if you love those who love you, what reward have you?" (Matthew 5:44-46)

We can only be truly merciful by completely rejecting any desire for malice or revenge.

This perfectly reflects the way the Lord shows mercy to us. We tend to think that the Lord is changing His mind when He forgives us, as if He decided not to punish us after all. Of course He does not really change His mind at all. He knows and foresees all things. He does not desire to hurt one day and heal the next.

"Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom is no variableness, neither shadow of turning." (James 1:17)

He is always a loving and gentle Father.

"The mercy of the Lord is from everlasting to everlasting upon those who fear Him." (Psalm 103:17)

"For the mountains shall depart and the hills be removed, but My kindness shall not depart from you, nor shall My covenant of peace be removed,' says the Lord, who has mercy on you." (Isaiah 54:10)

Thus forgiveness is not the Lord changing His mind about us. Rather, it is the Lord changing our minds about Him.

Another quality that marks genuine mercy is that it involves helping the person who has wronged us. Sometimes we think that a person should earn our forgiveness. We refuse to give up our bitter feelings unless the other person makes an effort to earn our good will. This gives us an excuse to feel sorry for ourselves and to neglect helping the other person do better. However, the time to help a person is when he needs it. Mercy and forgiveness involve helping a person who has done wrong do better, not waiting until he does better and then helping him. That's why the Lord said,

"Love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust." (Matthew 5:44-45)

Another way we sometimes avoid helping those who have hurt us is by misapplying the phrase "forgive and forget." It is good to forget your own malice. Is is something else to forget that the other person may need our strength or discipline. We might think that forgiving implies forgetting that evil was ever committed. However, the Bible does not tell us simply to forget about the evil in other people. Rather, we are to actively help others face their faults and overcome them.

"If your brother sins against you, rebuke him: and if he repents, forgive him." (Luke 17:3)

"If your brother sins against you, go and tell him his fault between you and him alone. If he hears you, your have gained your brother." (Matthew 18:15)

"Brethren, if a person is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness." (Galatians 6:1)

Helping others over their faults is not inconsistent with mercy. It is part of mercy. In fact that is exactly how the Lord forgives us. He is always willing to help us do better.

"I will cleanse you from all your filthiness.... I will give you a new heart and put a new spirit within you." (Ezekiel 36:25-26)

Notice how the Lord showed mercy to the woman taken in adultery: He said, "Go and sin no more." (John 8:10-11)

He didn't forget her sin - He encouraged her to overcome it. In fact, we would never be able to overcome our faults without the Lord's power. If we had to earn His mercy we would be lost.

The Lord says, "Wash yourselves, make yourselves clean; put away the evil of your doings from before My eyes." (Isaiah 1:16).

And yet this is something that is accomplished only by His mercy and forgiveness, because He is the one who can put away our sin and remove our transgressions from us. (Psalm 65:3; Psalm 103:12)

The Lord asks for us simply to do for others what He does for us. "Be merciful, just as your Father also is merciful." (Luke 6:36)

Our forgiveness should be constant and unconditional because He forgives us that way. Yet in our mercy we may confront others with their evil in order to help them become better people, just as the Lord in His mercy confronts us with our evil so that we may overcome it and accept the love and mercy He offers.

To sum up:

Some Christian churches teach this: If you just believe, God will overlook all your sins. God punishes unbelievers, even if they are caring, good people.

What the Bible actually says (and what the New Christian Church teaches): God's mercy involves helping us become better people. God is willing to forgive everyone, and is more concerned how we live than with what we believe.

Some references from teachings for the New Christian Church: Heavenly Secrets 8393, 9443-9454, True Christian Religion 611-614

Used with the permission of John Odhner, the author of this very useful site: whatthebiblesays.info.

(参考: Arcana Coelestia 1079; True Christian Religion 409)