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Ezekiel第29章

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1 In the tenth year, the tenth month, the eleventh day of the month, the word of the Lord came to me, saying:

2 Son of man, set thy face against Pharao king of Egypt: and thou shalt prophesy of him, and of all Egypt:

3 Speak, and say: Thus saith the Lord God: Behold, I come against thee, Pharao king of Egypt, thou great dragon that liest in the midst of thy rivers, and sayest: The river is mine, and I made myself.

4 But I will put a bridle in thy jaws: and I will cause the fish of thy rivers to stick to thy scales: and I will draw thee out of the midst of thy rivers, and all thy fish shall stick to thy scales.

5 And I will cast thee forth into the desert, and all the fish of thy river: thou shalt fall upon the face of the earth, thou shalt not be taken up, nor gathered together: I have given thee for meat to the beasts of the earth, and to the fowls of the air.

6 And all the inhabitants of Egypt shall know that I am the Lord: because thou hast been a staff of a reed to the house of Israel.

7 When they took hold of thee with the hand thou didst break, and rent all their shoulder: and when they leaned upon thee, thou brokest, and weakenest all their loins.

8 Therefore thus saith the Lord God: Behold, I will bring the sword upon thee: and cut off man and beast out of thee.

9 And the land of Egypt shall become a desert, and a wilderness: and they shall know that I am the Lord: because thou hast said: The river is mine, and I made

10 Therefore, behold I come against thee, and thy rivers: and I will make the land of Egypt utterly desolate, and wasted by the sword, from the tower of Syene, even to the borders of Ethiopia.

11 The foot of man shall not pass through it, neither shall the foot of beasts go through it: nor shall it be inhabited during forty years.

12 And I will make the land of Egypt desolate in the midst of the lands that are desolate, and the cities thereof in the midst of the cities that are destroyed, and they shall be desolate for forty gears: and I will scatter the Egyptians among the nations, and will disperse them through the countries.

13 For thus saith the Lord God: At the end of forty years I will gather the Egyptians from the people among whom they had been scattered.

14 And I will bring hack the captivity of Egypt, and will place them in the land of Phatures, in the land of their nativity, and they shall be there a low kingdom:

15 It shall be the lowest among other kingdoms, and it shall no more be exalted over the nations, and I will diminish them that they shall rule no more over the nations.

16 And they shall be no more a confidence to the house of Israel, teaching iniquity, that they may flee, and follow them: and they shall know that I am the Lord God.

17 And it came to pass in the seven and twentieth year, in the first month, in the first of the month: that the word of the Lord came to me, saying:

18 Son of man, Nabuchodonosor king of Babylon hath made his army to undergo hard service against Tyre: every head was made bald, and every shoulder was peeled: and there hath been no reward given him, nor his army for Tyre, for the service that he rendered me against

19 Therefore thus saith the Lord God: Behold, I will set Nabuchodonosor the king of Babylon in the land of Egypt: and he shall take her multitude, and take the booty thereof for a prey, and rifle the spoils thereof: and it shall be wages for his army.

20 And for the service that he hath done me against it: I have given him the land of Egypt, because he hath laboured for me, saith the Lord God.

21 In that day a horn shall bud forth to the house of Israel, and I will give thee an open mouth in the midst of them: and they shall know that I am the Lord.

   

来自斯威登堡的著作

 

Apocalypse Revealed#758

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758. 18:3 "For all nations have drunk of the wine of the wrath of her licentiousness, and the kings of the earth have committed whoredom with her." This symbolically means that Roman Catholics have produced nefarious dogmas, dogmas that are adulterations and profanations of the Word's goodness and truth, and have imbued with them all those born and brought up in the kingdoms under their domination.

That this is the symbolic meaning of these words can be seen from the explanations in nos. 631, 632 and 720, 721 above, where similar imagery occurs, and we have no need to add more, except to say that similar statements regarding Babel are made in Jeremiah:

Babylon was a golden cup in Jehovah's hand, that made all the earth drunk. The nations drank of her wine; therefore they are deranged. (Jeremiah 51:7)

And:

Babylon shall become... a hissing... When they are inflamed I will lay their feasts; I will make them drunk, that they may rejoice, and sleep a perpetual sleep and not awake. (Jeremiah 51:37, 39)

The wine that they drink that makes them drunk symbolizes their dogmas, and how nefarious these are may be seen in no. 753 above. One of those dogmas is this nefarious one, that the works people do in conformity with their tenets earn merits, by causing the Lord's merit and righteousness to be transcribed into the works and thus into them. And yet every bit of charity, and every bit of faith, or all good and truth, comes from the Lord, and what comes from the Lord continues to be the Lord's in its recipients. For what comes from the Lord is Divine, which can never become a person's own.

Something Divine can be present in a person, but not in his native self, for a person's native self is nothing but evil. Therefore someone who claims for himself something Divine as his own, not only defiles it, but also profanes it. Something Divine from the Lord is kept carefully separate from a person's native self, being elevated above it and never immersed in it.

But because Roman Catholics have transferred all the Lord's Divinity to themselves, and so have appropriated it as their own, it flows like rainwater mixed with pitch, from a fountain of tar.

The case is the same with the dogma that justification is real sanctification, and that their saints are holy in themselves, even though the Lord alone is holy (Revelation 15:4).

For more on the subject of merit, see The New Jerusalem and its Heavenly Doctrine (London, 1758), nos. 150-158! Could not find a match for this book: nos. .

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.