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Ezekiel第21章

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1 And the word of the Lord came to me, saying:

2 Son of man, set thy face toward Jerusalem, and let thy speech flow towards the holy places, and prophesy against the land of Israel:

3 And say to the land of Israel: Thus saith the Lord God: Behold I come against thee, and I will draw forth my sword out of its sheath, and will cut off in thee the just, and the wicked.

4 And forasmuch as I have cut off in thee the just, and the wicked, therefore shall my sword go forth out of its sheath against all flesh, from the south even to the north.

5 That all flesh may know that I the Lord have drawn my sword out of its sheath not to be turned back.

6 And thou, son of man, mourn with the breaking of thy loins, and with bitterness sigh before them.

7 And when they shall say to thee: Why mournest thou? thou shalt say: For that which I hear: because it cometh, and every heart shall melt, and all hands shall be made feeble, and every spirit shall faint, and water shall run down every knee: behold it cometh, and it shall be done, saith the Lord God.

8 And the word of the Lord came to me, saying:

9 Son of man, prophesy, and say: Thus saith the Lord God: say: The sword, the sword is sharpened, and furbished.

10 It is sharpened to kill victims: it is furbished that it may glitter: thou removest the sceptre of my son, thou hast cut down every tree.

11 And I have given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, that it may be in the hand of the slayer.

12 Cry, and howl, 0 son of man, for this sword is upon my people, it is upon all the princes of Israel, that are fled: they are delivered up to the sword with my people, strike therefore upon thy thigh,

13 Because it is tried: and that when it shall overthrow the sceptre, and it shall not be, saith the Lord God.

14 Thou therefore, O son of man, prophesy, and strike thy hands together, and let the sword be doubled, and let the sword of the slain be tripled: this is the sword of a great slaughter, that maketh them stand amazed,

15 And languish in heart, and that multiplieth ruins. In all their gates I have set the dread of the sharp sword, the sword that is furbished to glitter, that is made ready for slaughter.

16 Be thou sharpened, go to the right hand, or to the left, which way soever thou hast a mind to set thy face.

17 And I will clap my hands together, and will satisfy my indignation: I the Lord have spoken.

18 And the word of the Lord came to me, saying:

19 And thou son of man, set thee two ways, for the sword of the king of Babylon to come: both shall come forth out of one land: and with his hand he shall draw lots, he shall consult at the head of the way of the city.

20 Thou shalt make a way that the sword may come to Rabbath of the children of Ammon, and to Juda unto Jerusalem the strong city.

21 For the king of Babylon stood in the highway, at the head of two ways, seeking divination, shuffling arrows: he inquired of the idols, and consulted entrails.

22 On his right hand was the divination for Jerusalem, to set battering rams, to open the mouth in slaughter, to lift up the voice in howling, to set engines against the gates, to cast up a mount, to build forts.

23 And he shall be in their eyes as one consulting the oracle in vain, and imitating the leisure of sabbaths: but he will call to remembrance the iniquity that they may be taken.

24 Therefore thus saith the Lord God: Because you have remembered your iniquity, and have discovered your prevarications, and your sins have appeared in all your devices: because, I say, you have remembered, you shall be taken with the hand.

25 But thou profane wicked prince of Israel, whose day is come that hath been appointed in the time of iniquity:

26 Thus saith the Lord God: Remove the diadem, take off the crown: is it not this that hath exalted the low one, and brought down him that was high?

27 I will shew it to be iniquity, iniquity, iniquity: but this was not done till he came to whom judgment belongeth, and I will give it him.

28 And thou son of man, prophesy, and say: Thus saith the Lord God concerning the children of Ammon, and concerning their reproach, and thou shalt say: sword, O sword, come out of the scabbard to kill, be furbished to destroy, and to glitter,

29 Whilst they see vain things in thy regard, and they divine lies: to bring thee upon the necks of the wicked that are wounded, whose appointed day is come in the time of iniquity.

30 Return into thy sheath. I will judge thee in the place wherein thou wast created, in the land of thy nativity.

31 And I will pour out upon thee my indignation: in the fire of my rage will I blow upon thee, and will give thee into the hands of men that are brutish and contrive thy destruction.

32 Thou shalt be fuel for the fire, thy blood shall be in the midst of the land, thou shalt be forgotten: for I the Lord have spoken it.

   

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Pour out

  

'Pouring out the vials upon the earth, which contained the plagues,' in Revelation 16:1, signifies influx of the reformed into the church, or into people who study and receive the doctrine of justification by faith alone.

(参考: Apocalypse Explained 16; Apocalypse Revealed 676)

来自斯威登堡的著作

 

Arcana Coelestia#4289

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4289. 'Let me go, for the dawn is coming up' means that the genuine representative role would depart from the descendants of Jacob before they entered into the representatives connected with the land of Canaan. This becomes clear from the train of thought in the internal historical sense in which the descendants of Jacob are the subject. Their state in regard to things of the Church is also described in the Word as evening, night, and morning or dawn - dawn being used to describe the time when they entered the land of Canaan and as a consequence into that which was a representative of the Church in that land. The implications of this are as follows: A representative of the Church could not be established among them until they had been completely vastated, that is, until no knowledge of internal things existed with them. For if knowledge of internal things had existed with them it would have been possible for them to have an affection for them, in which case they would have profaned them. For the ability to profane holy things, that is, internal truths and goods, exists with those who know and acknowledge them, more so with those who have an affection for them, but not with those who do not acknowledge them. But see what has been stated and shown already about profanation:

People who know and acknowledge holy things are able to profane them, but not those who do not know and acknowledge them, 593, 1008, 1010, 1059, 3398, 3898.

People inside the Church are capable of profaning holy things, but not those outside, 2051.

Therefore all who are unable to remain steadfast in goodness and truth are kept as far as possible from an acknowledgement of and faith in them, 3398, 3402; and they are kept in ignorance to prevent their profanation of them, 301-303.

What danger comes from profaning holy things, 571, 582.

Worship becomes external to prevent what is internal being profaned, 1327, 1328.

Therefore internal truths were not disclosed to the Jews, 3398.

[2] The Lord therefore made provision so that anything genuinely representative of the Church, that is, any internal representation of it, would have departed from the descendants of Jacob before they entered into the representatives connected with the land of Canaan. It so departed that they did not know anything at all about the Lord. They knew, it is true, that the Messiah was to come into the world, but they supposed that the reason for His coming would be to promote them to glory and pre-eminence over all nations in the whole world, but not that He would save their souls for ever. Neither indeed did they know anything whatever about the heavenly kingdom, nor anything about the life after death, nor even anything about charity and faith. To reduce them to such ignorance they were kept for several centuries in Egypt, and when summoned from there did not even know the actual name Jehovah, Exodus 3:12-14. What is more, they had lost all the worship of the representative Church, so much so that a month after the Ten Commandments had been publicly declared in their presence from mount Sinai they reverted to Egyptian worship, which was that of the golden calf, Exodus 32.

[3] And this being the nature of the nation which had been brought out of Egypt they all died in the wilderness. For nothing more was required of them than to keep ordinances and commands in the outward form these took, because to keep these in their outward form was to play the part of a representative of the Church. Those who had grown up in Egypt however could not be fitted for that part, but their children could, though with difficulty, at first by means of miracles and after that by terrors and captivities, as is evident from the Books of Joshua and Judges. From this it becomes clear that the entire genuine or internal representative of the Church had departed from them before they entered the land of Canaan where the full form of an external representative of the Church was begun among them; for the land of Canaan was the actual land where the representatives of the Church could be introduced. For all the places and all the boundaries had, since ancient times, been representative in that land, see 3686.

  
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Thanks to the Swedenborg Society for the permission to use this translation.