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Ezekiel第16章

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1 And the word of the Lord came to me, saying:

2 Son of man, make known to Jerusalem her abominations.

3 And thou shalt say: Thus saith the Lord God to Jerusalem: Thy root, and thy nativity is of the land of Chanaan, thy father was an Amorrhite, and thy mother a Cethite.

4 And when thou wast born, in the day of thy nativity thy navel wits not cut, neither wast thou washed with water for thy health, nor salted with salt, nor swaddled with clouts.

5 No eye had pity on thee to do any of these things for thee, out of compassion to thee: but thou wast cast out upon the face of the earth in the abjection of thy soul, in the day that thou wast born.

6 And passing by thee, I saw that thou wast trodden under foot in thy own blood. and I said to thee when thou wast in thy blood: Live: I have said to thee: Live in thy blood.

7 I caused thee to multiply as the bud of the field: and thou didst increase and grow great, and advancedst, and camest to woman's ornament: thy breasts were fashioned, and thy hair grew: and thou wast naked, and full of confusion.

8 And I passed by thee, and saw thee: and behold thy time was the time of lovers : and I spread my garment over thee, and covered thy ignominy. And I swore to thee, and I entered into a covenant with thee, saith the Lord God: and thou becamest mine.

9 And I washed thee with water, and cleansed away thy blood from thee: and I anointed thee with oil.

10 And I clothed thee with embroidery, and shed thee with violet coloured shoes : and I girded thee about with fine linen, and clothed thee with fine garments.

11 I decked thee also with ornaments, and put bracelets on thy hands, and a chain about thy neck.

12 And I put a jewel upon thy forehead and earrings in thy ears, and a beautiful crown upon thy head.

13 And thou wast adorned with gold, and silver, and wast clothed with fine linen, and embroidered work, and many colours: thou didst eat fine hour, and honey, and oil, and wast made exceeding beautiful: and wast advanced to be a queen.

14 And thy renown went forth among the nations for thy beauty: for thou wast perfect through my beauty, which I had put upon thee, saith the Lord God.

15 But trusting in thy beauty, thou playedst the harlot because of thy renown, and thou hast prostituted thyself to every passenger, to be his.

16 And taking of thy garments thou hast made thee high places sewed together on each side: and hast played the harlot upon them, as hath not been done before, nor shall be hereafter.

17 And thou tookest thy beautiful vessels, of my gold, and my silver, which I gave thee, and thou madest thee images of men, and hast committed fornication with them.

18 And thou tookest thy garments of divers colours, and coveredst them : and settest my oil and my sweet incense before them.

19 And my bread which I gave thee, the fine flour, and oil, and honey, wherewith I fed thee, thou hast set before them for a sweet odour; and it was done, saith the Lord God.

20 And thou hast taken thy sons, and thy daughters, whom thou hast borne to me: and best sacrificed the same to them to be devoured. Is thy fornication small?

21 Thou hast sacrificed and given my children to them, consecrating them by fire.

22 And after all thy abominations, and fornications, thou hast not remembered the days of thy youth, when thou wast naked, and full of confusion, trodden under foot in thy own blood.

23 And it came to pass after all thy wickedness (woe, woe to thee, saith the Lord God)

24 That thou didst also build thee a common stew, and madest thee a brothel house in every street.

25 At every head of the way thou hast set up a sign of thy prostitution: and hast made thy beauty to be abominable: and hast prostituted thyself to every one that passed by, and hast multiplied thy fornications.

26 And thou hast committed fornication with the Egyptians thy neighbours, men of large bodies, and hast multiplied thy fornications to provoke me.

27 Behold, I will stretch out my hand upon thee, and will take away thy justification: and I will deliver thee up to the will of the daughters of the Philistines that hate thee, that are ashamed of thy wicked way.

28 Thou hast also committed fornication with the Assyrians, because thou wast not yet satisfied: and after thou hadst played the harlot with them, even so thou wast not contented.

29 Thou hast also multiplied thy fornications in the land of Chanaan with the Chaldeans: and neither so wast then satisfied.

30 Wherein shall I cleanse thy heart, saith the Lord God: seeing thou dost all these the works of a shameless prostitute?

31 Because thou hast built thy brothel house at the head of every way, and thou hast made thy high place in every street: and wast not as a harlot that by disdain enhanceth her price,

32 But as an adulteress, that bringeth in strangers over her husband.

33 Gifts are given to all harlots: but thou hast given hire to all thy lovers, and thou hast given them gifts to come to thee from every side, to commit fornication with thee.

34 And it hath happened in thee contrary to the custom of women in thy fornications, and after thee there shall be no such fornication: for in that thou gavest rewards, and didst not take rewards, the contrary hath been done in thee.

35 Therefore, O harlot, hear the word of the Lord.

36 Thus saith the Lord God: Because thy money hath been poured out, and thy shame discovered through thy fornications with thy lovers, and with the idols of thy abominations, by the blood of thy children whom thou gavest them:

37 Behold, I will gather together all thy lovers with whom thou hast taken pleasure, and all whom thou hast loved, with all whom thou hast hated: and I will gather them together against thee on every side, and will discover thy shame in their sight, and they shall see all thy nakedness.

38 And I will judge thee as adulteresses, and they that shed blood are judged: and I will give thee blood in fury and jealousy.

39 And I will deliver thee into their hands, and they shall destroy thy brothel house, and throw down thy stews: and they shall strip thee of thy garments, and shall take away the vessels of thy beauty: and leave thee naked, and full of disgrace.

40 And they shall bring upon thee a multitude, and they shall stone thee with stones, and shall slay thee with their swords.

41 41And they shall burn thy houses with fire, and shall execute judgments upon thee in the sight of many women: and thou shalt cease from fornication, and shalt give no hire any more.

42 And my indignation shall rest in thee: and my jealousy shall depart from thee, and I will cease and be angry no more.

43 Because thou hast not remembered the days of thy youth, but hast provoked me in all these things: wherefore I also have turned thy ways upon thy head, saith the Lord God, and I have not done according to thy wicked deeds in all thy abominations.

44 Behold every one that useth a common proverb, shall use this against thee, saying: As the mother was, so also is her daughter.

45 Thou art thy mother's daughter, that cast off her husband, and her children: and thou art the sister of thy sisters, who cast off their husbands, and their children: your mother was a Cethite, and your father an Amorrhite.

46 And thy elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister that dwelleth at thy right hand is Sodom, and her daughters.

47 But neither hast thou walked in their ways, nor hast thou done a little less than they according to their wickednesses: thou hast done almost more wicked things than they in all thy ways

48 as I live, saith the Lord God, thy sister Sodom herself, and her daughters, have not done as thou hast done, and thy daughters.

49 Behold this was the iniquity of Sodom thy sister, pride, fulness of bread, and abundance, and the idleness of her, and of her daughters: and they did not put forth their hand to the needy, and to the poor.

50 And they were lifted up, and committed abominations before me: and I took them away as thou hast seen.

51 And Samaria committed not half thy sins: but thou hast surpassed them with thy crimes, and hast justified thy sisters by all thy abominations which thou hast done.

52 Therefore do thou also bear thy confusion, thou that hast surpassed thy sisters with thy sine, doing more wickedly than they: for they are justified above thee, therefore be thou also confounded, and bear thy shame, thou that hast justified thy sisters.

53 And I will bring back and restore them by bringing back Sodom, with her daughters, and by bringing back Samaria, and her daughters: and I will bring those that return of thee in the midst of them.

54 That thou mayest bear thy shame, and mayest be confounded in all that thou hast done, comforting them.

55 And thy sister Sodom and her daughters shall return to their ancient state: and Samaria and her daughters shall return to their ancient state: and thou and thy daughters shall return to your ancient state.

56 And Sodom thy sister was not heard of in thy mouth, in the day of thy pride,

57 Before thy malice was laid open: as it is at this time, making thee a reproach of the daughters of Syria, and of all the daughters of Palestine round about thee, that encompass thee on all sides.

58 Thou hast borne thy wickedness, and thy disgrace, saith the Lord God.

59 For thus saith the Lord God: I will deal with thee, as thou hast despised the oath, in breaking the covenant:

60 And I will remember my covenant with thee in the days of thy youth: and I will establish with thee an everlasting covenant.

61 And thou shalt remember thy ways, and be ashamed: when thou shalt receive thy sisters, thy elder and thy younger: and I will give them to thee for daughters, but not by thy covenant.

62 And I will establish my covenant with thee: and thou shalt know that I am the Lord,

63 That thou mayest remember, and be confounded, and mayest no more open thy mouth because of thy confusion, when I shall be pacified toward thee for all that thou hast done, saith the Lord God.

   

来自斯威登堡的著作

 

Arcana Coelestia#9127

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9127. 'There shall be no bloodguilt for him' means that he is not guilty of the violence done. This is clear from the meaning of 'blood' in the highest sense as Divine Truth emanating from the Lord's Divine Good, and in the internal sense springing from this as the truth of good, dealt with in 4735, 6378, 6978, 7317, 7326, 7846, 7850, 7877. Consequently 'shedding blood' means doing violence to God's truth or the truth of good, and also to good itself. For anyone who does violence to truth does it also to good, since truth is wedded so closely to good that one is never without the other. Therefore if violence is done to one it is also done to the other. From all this it is evident that 'there shall be no bloodguilt for him' means not being guilty of the violence done to truth or to good.

[2] A person who has no knowledge of the internal sense of the Word can only think that 'blood' in the Word means blood, and that 'shedding blood' simply means killing someone. But the internal sense does not deal with the life of a person's body, only with that of his soul, that is, with his spiritual life, which will go on living forever. This life is described in the Word, in the sense of the letter, by means of such things as constitute the life of the body, namely flesh and blood. And since a person's spiritual life springs from and is maintained by the good that belongs to charity and the truth that belongs to faith, the good belonging to charity is meant in the internal sense of the Word by 'flesh' and the truth belonging to faith by 'blood'. In an even more internal sense the good belonging to love to the Lord is meant by 'flesh' and the good belonging to love towards the neighbour by 'blood'. In the highest sense however, in which solely the Lord is the subject, 'flesh' is the Lord's Divine Good, thus the Lord Himself in respect of Divine Good, while 'blood' is Divine Truth emanating from the Lord, thus the Lord in respect of Divine Truth. These things are understood in heaven by flesh and blood when a person reads the Word. And the same things are understood when the person attends the Holy Supper, though in this the bread is the flesh and the wine is the blood; for 'the bread' has exactly the same meaning as flesh and 'the wine' exactly the same meaning as blood.

[3] But those who think only on the level of the senses, as most people in the world do at the present day, do not understand any of this. Therefore let them keep to the faith they have, so long as they believe that the Holy Supper and the Word have a holiness within them because they come from God. Maybe they do not know where that holiness lies; even so, let those who are endowed with some inner degree of perception, that is, who can think on a level above the senses, consider whether 'blood' is used to mean blood and 'flesh' to mean flesh in Ezekiel,

Son of man, thus said the Lord Jehovih, Say to every bird of the air, to every wild animal of the field, Assemble and come, gather yourselves from all around to My sacrifice which I am sacrificing for you, a great sacrifice upon the mountains of Israel, so that you may eat flesh and drink blood. You will eat the flesh of the mighty, and [drink] the blood of the princes of the earth. And you will drink blood till you are drunk, from My sacrifice which I will sacrifice for you. You will be glutted at My table with horse and chariot, and with the mighty, and with every man of war. Thus will I set My glory among the nations. Ezekiel 39:17-21.

Also in John, in Revelation,

I saw an angel standing in the sun, who called out with a loud voice, saying to all the birds flying in the middle of heaven, Gather yourselves together to the supper of the great God, so that you may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses and those seated on them, and the flesh of all, free men and slaves, small and great. Revelation 19:17-18.

It is obvious that in these places 'flesh' is not used to mean flesh or 'blood' to mean blood.

The same applies then to the Lord's 'flesh' and 'blood' in John,

The bread which I shall give is My flesh. Truly, truly, I say to you, Unless you eat the flesh of the Son of Man and drink His blood you will have no life in you. He who eats My flesh and drinks My blood has eternal life, and I will raise him up on the last day. For My flesh is truly food, and My blood is truly drink. He who eats My flesh and drinks My blood abides in Me, and I in him. This is the bread which came down from heaven. John 6:50-58.

The Lord's flesh is the Divine Good of His Divine Love, and His blood is Divine Truth emanating from His Divine Good. This may be recognized from the consideration that they are the food which nourishes a person's spiritual life.

[4] This explains why He goes on to say, 'My flesh is truly food, and My blood is truly drink', and also, 'This is the bread which came down from heaven'. And since a person is joined to the Lord through love and faith, He also says, 'He who eats My flesh and drinks My blood abides in Me, and I in him'. But as stated above, this matter can be understood only by those who are able to think on a level above the bodily senses, in particular by those who believe in and love the Lord, because the Lord raises them from the life of their bodily senses up to the life of their spirit. That is, He raises them from the light of the world into the light of heaven, the light in which conceptions of things that are material, that is, impressions in the mind that are acquired by the body fade from view.

[5] Anyone therefore who knows that 'blood' means God's truth coming from the Lord can also see that 'shedding blood' in the Word does not mean killing or taking a person's physical life but killing or taking the life of his soul, that is, destroying his spiritual life, which consists of faith in and love to the Lord. When 'blood' is used to refer to blood shed unlawfully it means God's truth destroyed by falsities arising from evil, as is evident in the following places: In Isaiah,

When the Lord will have washed the excrement of the daughters of Zion and washed away the blood 1 of Jerusalem from its midst by a spirit of judgement and by a spirit of purging ... Isaiah 4:4.

In the same prophet,

Your hands are defiled with blood, and your fingers with iniquity. Their feet run to evil, and they hasten to shed innocent blood; their thoughts are thoughts of iniquity. Isaiah 59:3, 7.

In Jeremiah,

Yes, in your skirts the blood of poor innocent souls is found. Jeremiah 2:34.

In the same prophet,

... for the sins of the prophets, the iniquities of the priests who shed in the midst of Jerusalem the blood of the righteous. They went astray blind in the streets, they are defiled with blood. Things which have no power they touch with their garments. Lamentations 4:13-14.

In Ezekiel,

I passed by you and saw you weltering in your blood, 1 and I said, Live in your blood; 1 I indeed said to you, Live in your blood. 1 I washed you with water and washed away your blood 1 from upon you, and anointed you with oil. Ezekiel 16:6, 9.

In the same prophet,

You, son of man, will you dispute with the city of blood? 1 Declare to her all her abominations. By your blood which you have shed you have become guilty, and by the idols which you have made you are defiled. Behold, the princes of Israel, each according to his power, 2 have been among you and have shed blood. Men of intrigue have been among you, [ready] to shed blood, and among you have eaten on the mountains. Ezekiel 22:2-4, 6, 9.

In Joel,

I will give portents in heaven and on earth, blood and fire, and a column of smoke. The sun will be turned into thick darkness, and the moon into blood, before the great and terrible day [of Jehovah] comes. Joel 2:30-31.

And in John,

The sun became black as sackcloth made of hair, and the full moon became like blood. Revelation 6:12.

In the same book,

The second angel sounded, and so to speak a great mountain burning with fire was thrown into the sea, and a third part of the sea became blood. Revelation 8:8.

In the same book,

The second angel poured out his bowl into the sea, and it became like the blood of one dead, from which every living soul died in the sea. The third angel poured out his bowl into the rivers and into the fountains of water, and blood was made. Revelation 16:3-4.

[6] In these places 'blood' is not used to mean the life-blood of the human body when it has been shed, but the blood of spiritual life, which is God's truth, when violence has been done to it by falsity arising from evil. 'Blood' has a similar meaning in Matthew,

On you will come the righteous blood shed on the earth, from the blood of righteous Abel even to the blood of Zechariah, whom you killed between the temple and the altar. Matthew 23:35.

These words mean that from earliest times down to the present the Jews had been doing violence to the truths of the Word, to such an extent that they were unwilling to accept any inner, heavenly truth at all. Therefore they did not accept the Lord either. The shedding of His blood by them was a sign of their total rejection of God's truth; for the Lord was Divine Truth itself, which is the Word made flesh, John 1:1, 14. Their total rejection of God's truth that came from the Lord and was the Lord is meant by the following in Matthew,

Pilate washed his hands before the people, saying, I am innocent of the blood of this righteous person; you yourselves see [to it]. And answering, all the people said, His blood be on us and on our children. Matthew 27:24-25.

This accounts for the following incident described in John,

One of the soldiers pierced His side with a spear, and immediately blood and water came out. He who has seen has testified, and the testimony is true; and he knows that he is saying things that are true, so that you may believe. John 19:34-35.

The reason why water also came out is that 'water' means God's truth in its outward form, the kind of truth that the letter consists of. For the meaning of 'water' as truth, see 2702, 3058, 3424, 4976, 5668, 8568.

[7] All this also shows what is meant by being made pure by the Lord's blood, namely accepting the truth of faith from Him, 7918, 9088. Thus it also shows what is meant by the following in John, in Revelation,

They conquered the dragon by the blood of the Lamb and by the word of their 3 testimony. Revelation 12:11.

'The blood of the Lamb' is Divine Truth that comes from the Lord, as also is 'the word of their testimony'. 'The blood of the lamb' is innocent blood, for 'a lamb' means innocence, 3519, 3994, 7840. God's truth emanating from the Lord in heaven has innocence at the centre of it; for none other than those possessing innocence have any feeling for it, 2526, 2780, 3111, 3183, 3495, 3994, 4797, 6013, 6107, 6765, 7836 (end), 7840, 7877, 7902.

脚注:

1. literally, bloods

2. literally, arm

3. The Latin means His but the Greek means their, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.