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Ezekiel第14章

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1 And some of the ancients of Israel came to me, and sat before me.

2 And the word of the Lord came to me, saying:

3 Son of man, these men have placed their uncleannesses in their hearts, and have set up before their face the stumblingblock of their iniquity : and shall I answer when they inquire of me?

4 Therefore speak to them, and say to them: Thus saith the Lord God: Man, man of the house of Israel that shall place his uncleannesses in his heart, and set up the stumblingblock of his iniquity before his face, and shall come to the prophet inquiring of me by him: I the Lord will answer him according to the multitude of his uncleannesses:

5 That the house of Israel may be caught in their own heart, with which they have departed from me through all their idols.

6 Therefore say to the house of Israel: Thus saith the Lord God: Be converted, and depart from your idols, and turn away your faces from all your abominations.

7 For every man of the house of Israel, and every stranger among the proselytes in Israel, if he separate himself from me, and place his idols in his heart, and set the stumblingblock of his iniquity before his face, and come to the prophet to inquire of me by him: I the Lord will answer him by myself.

8 And I will set my face against that man, and will make him an example, and a proverb, and will cut him off from the midst of my people: and you shall know that I am the Lord.

9 And when the prophet shall err, and speak a word: I the Lord have deceived that prophet: and I will stretch forth my hand upon him, and will cut him off from the midst of my people Israel.

10 And they shall bear their iniquity: according to the iniquity of him that inquireth, so shall the iniquity of the prophet be.

11 That the house of Israel may go no more astray from me, nor be polluted with all their transgressions: but may be my people, and I may be their God, saith the Lord of hosts.

12 And the word of the Lord came to me, saying:

13 Son of man, when a land shall sin against me, so as to transgress grievously, I will stretch forth my hand upon it, and will break the staff of the bread thereof: and I will send famine upon it, and will destroy man and beast out of it.

14 And if these three men, Noe, Daniel, and Job, shall be in it: they shall deliver their own souls by their justice, saith the Lord of hosts.

15 And if I shall bring mischievous beasts also upon the land to waste it, and it be desolate, so that there is none that can pass because of the beasts:

16 If these three men shall be in it, as I live, saith the Lord, they shall deliver neither sons nor daughters: but they only shall be delivered, and the land shall be made desolate.

17 Or if I bring the sword upon that land, and say to the sword: Pass through the land: and I destroy man and beast out of it:

18 And these three men be in the midst thereof: as I live, saith the Lord God, they shall deliver neither sons nor daughters, but they themselves alone shall be delivered.

19 Or if I also send the pestilence upon that land, and pour out my indignation upon it in blood, to cut off from it man and beast:

20 And Noe, and Daniel, and Job be in the midst thereof: as I live, saith the Lord God, they shall deliver neither son nor daughter: but they shall only deliver their own souls by their justice.

21 For thus saith the Lord: Although I shall send in upon Jerusalem my four grievous judgments, the sword, and the famine, and the mischievous beasts, and the pestilence, to destroy out of it man and beast,

22 Yet there shall be left in it some that shall be saved, who shall bring away their sons and daughters: behold they shall come among you, and you shall see their way, and their doings: and you shall be comforted concerning the evil that I have brought upon Jerusalem, in all things that I have brought upon it.

23 And they shall comfort you, when you shall see their ways, and their doings : and you shall know that I have not done without cause all that I have done in it, saith the Lord God.

   

来自斯威登堡的著作

 

Apocalypse Explained#728

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728. And her child was caught up unto God and His throne.- That this signifies the protection of the doctrine by the Lord, because it is for the New Church, is evident from the signification of the child or male child, which was brought forth by the woman who was encompassed with the sun, under whose feet was the moon, and on whose head was a crown of twelve stars, as denoting doctrine from the Word, and in fact the doctrine of truth, that is, the doctrine of love to the Lord and of charity towards the neighbour, and lastly of faith; and from the signification of being caught up unto God and His throne, as denoting protection by the Lord from the dragon, that stood before the woman who was about to bring forth, with the intention and desire of devouring that which should be brought forth. Such protection by the Lord against those who are meant by the dragon is signified here by these words. And as that doctrine is to be the doctrine of the church which is called the New Jerusalem, therefore it is said to be protected because it is for the New Church. It is said, "Caught up unto God and His throne," God meaning the Lord, and His throne heaven; it is caught up unto the Lord and to heaven, because that doctrine is from the Lord, and heaven is in that doctrine.

[2] An expression is also used of Enoch, the son of Jared, similar to that applied here to the child born of the woman, which it is said "was caught up unto God," but in these words "Enoch walked with God, and was no more, because God took him" (Genesis 5:24). Who are meant by this Enoch, and what Enoch signifies has been disclosed to me from heaven, namely, that they were those of the Most Ancient Church who collected together the representatives and correspondences of natural things with spiritual. For the men of the Most Ancient Church had a spiritual understanding and perception of all things which they saw with their eyes, and thus from the objects in the world they clearly perceived the spiritual things to which they corresponded. And because the Lord foresaw that this spiritual perception would perish with their posterity, and with this perception also the knowledge of correspondences, through which the human race has conjunction with heaven, therefore the Lord provided that some of those who lived among the most ancient people should make a compilation of correspondences and reduce them to book form (in codicem conferrent); these are meant by Enoch, and it is this book that is here signified. Because this book was to furnish the coming churches, to be established by the Lord after the deluge, with a knowledge (scientia) and cognition of what is spiritual in natural things, therefore it was preserved by the Lord for their use, and also guarded lest the final posterity of the Most Ancient Church, who were evil, should do injury to it. This therefore is the signification, in the spiritual sense, of Enoch being no more, because God took him. From these things it is evident what is signified by the child of the woman being caught up unto God and His throne.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.