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Ezekiel第12章

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1 And the word of the Lord came to me, saying:

2 Son of man, thou dwellest in the midst of a provoking house: who have eyes to see, and see not: and ears to hear, and hear not: for they are a provoking house.

3 Thou, therefore, O son of man, prepare thee all necessaries for removing, and remove by day in their sight: and thou shalt remove out of thy place to another place in their sight, if so be they will regard it: for they are a provoking house.

4 And thou shalt bring forth thy furniture as the furniture of one that is removing by day in their sight: and thou shalt go forth in the evening in their presence, as one goeth forth that removeth his dwelling.

5 Dig thee a way through the wall before their eyes: and thou shalt go forth through it.

6 In their sight thou shalt be carried out upon men's shoulders, thou shalt be carried out in the dark: thou shalt cover thy face, and shalt not see the ground: for I have set thee for a sign of things to come to the house of Israel.

7 I did therefore as he had commanded me: I brought forth my goods by day, as the goods of one that removeth: and in the evening I digged through the wall with my hand: and I went forth in the dark, and was carried on men's shoulders in their sight.

8 And the word of the Lord came to me in the morning, saying:

9 Son of man, hath not the house of Israel, the provoking house, said to thee: What art thou doing?

10 Say to them: Thus saith the Lord God: This burden concerneth my prince that is in Jerusalem, and all the house of Israel, that are among them.

11 Say: I am a sign of things to come to you: as I have done, so shall it be done to them: they shall be removed from their dwellings, and go into captivity.

12 And the prince that is in the midst of them, shall be carried on shoulders, he shall go forth in the dark: they shall dig through the wall to bring him out: his face shall be covered, that he may not see the ground with his eyes.

13 And I will spread my net over him, and he shall be taken in my net: and I will bring him into Babylon, into the land of the Chaldeans, and he shall not see it, and there he shall die.

14 And all that are about him, his guards, and his troops I will scatter into every wind: and I will draw out the sword after them.

15 And they shall know that I am the Lord, when I shall have dispersed them among the nations, and scattered them in the countries.

16 And I will leave a few men of them from the sword, and from the famine, and from the pestilence: that they may declare all their wicked deeds among the nations whither they shall go: and they shall know that I am the Lord.

17 And the word of the Lord came to me, saying:

18 Son of man, eat thy bread in trouble: and drink thy water in hurry and sorrow.

19 And say to the people of the land: Thus saith the Lord God to them that dwell in Jerusalem in the land of Israel: They shall eat their bread in care, and drink their water in desolation: that the land may become desolate from the multitude that is therein, for the iniquity of all that dwell therein.

20 And the cities that are now inhabited shall be laid waste, and the land shall be desolate: and you shall know that I am the Lord.

21 And the word of the Lord came to me, saying:

22 Son of man, what is this proverb that you have in the land of Israel? saying: The days shall be prolonged, and every vision shall fail.

23 Say to them therefore: Thus saith the Lord God: I will make this proverb to cease, neither shall it be any more a common saying in Israel: and tell them that the days are at hand, and the effect of every vision.

24 For there shall be no more any vain visions, nor doubtful divination in the midst of the children of Israel.

25 For I the Lord will speak: and what word soever I shall speak, it shall come to pass, and shall not be prolonged any more: but in your days, ye provoking house, I will speak the word, and will do it, saith the Lord God.

26 And the word of the Lord came to me, saying:

27 Son of man, behold the house of Israel, they that say: The vision that this man seeth, is for many days to come: and this men prophesieth of times afar off.

28 Therefore say to them: Thus saith the Lord God: Not one word of mine shall be prolonged any more: the word that I shall speak shall be accomplished, saith the Lord God.

   

来自斯威登堡的著作

 

Arcana Coelestia#1725

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1725. That 'Melchizedek' means the celestial things of the Lord's Interior Man becomes clear from the meaning of 'Melchizedek', to be dealt with shortly, and also from the things that come before and after. What the internal man is, what the interior man is, and what the external man is, has been adequately shown above, as also has the fact that the internal man flows into the external man by way of the interior man, as well as that the internal man flows into the interior man either by way of celestial things or by way of spiritual things - by way of celestial things with every regenerate person, that is, with people who lead lives of love to the Lord and of love towards the neighbour, but by way of spiritual things with every individual, whatever his character. It is from this influx that he has his light from heaven, that is, is enabled to think and speak, and to be a human being. See what has appeared already in 1707.

[2] The celestial things of the interior man are all those that belong to celestial love, as often stated already. These celestial things with the Lord's Interior Man, or the Lord's Interior Man as to these celestial things, is called 'Melchizedek'. The Internal Man within the Lord was Jehovah Himself; and when the Interior Man, following the conflicts brought about by temptations, had been purified, that became Divine and Jehovah as well, as likewise did the External Man. But now, while the Interior Man was still passing through a state involving the conflicts brought about by temptation and had not yet been purified to any great extent by means of such conflicts, it is called as to celestial things 'Melchizedek', that is, 'king of holiness and righteousness'.

[3] That this is indeed so is also evident in David where similarly the Lord's conflicts during temptations are the subject, and where at length His Interior Man as regards celestial things is called Melchizedek,

Jehovah said to my Lord, Sit at My right hand till I make Your enemies as Your foot-stool; Jehovah will send the rod of strength from Zion; have dominion in the midst of Your enemies. Your people will be prompt to offer themselves on the day of Your power, in the beauty of holiness. From the womb of the morning You have the dew of Your birth. Jehovah has sworn and will not repent, You are a Priest for ever, after the manner of 1 Melchizedek. The Lord on Your right hand has smitten kings on the day of His anger. Psalms 110:1-5.

These verses of Psalms 110 refer, as does this chapter in Genesis, to the Lord's temptation-conflicts with the hells, as becomes clear from every word. The fact that the statements in this Psalm refer to the Lord, He Himself teaches in Matthew 22:43-45; Mark 12:36; Luke 20:42-44. 'Making enemies a foot-stool', 'having dominion in the midst of enemies', 'the day of power', and 'smiting kings on the day of His anger' mean the conflicts that constitute temptations, and victories.

脚注:

1. The Latin means according to my word but the Hebrew means after the manner (or the word) of, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.