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Exodus第6章

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1 And the Lord said to Moses: Now thou shalt see what I will do to Pharao: for by a mighty hand shall he let them go, and with a strong hand shall he cast them out of his land.

2 And the Lord spoke to Moses, saying: I am the Lord,

3 That appeared to Abraham, to Isaac, and to Jacob, by the name of God Almighty; and my name ADONAI I did not shew them.

4 And I made a covenant with them, to give them the land of Chanaan, the land of their pilgrimage wherein they were strangers.

5 I have heard the groaning of the children of Israel, wherewith the Egyptians have oppressed them: and I have remembered my covenant.

6 Therefore say to the children of Israel: I am the Lord who will bring you out from the work prison of the Egyptians, and will deliver you from bondage: and redeem you with a high arm, and great judgments.

7 And I will take you to myself for my people, I will be your God: and you shall know that I am the Lord your God who brought you out from the work prison of the Egyptians.

8 And brought you into the land, concerning which I lifted up my hand to give it to Abraham, Isaac, and Jacob and I will give it you to possess, I am the Lord.

9 And Moses told all this to the children of Israel: but they did not hearken to him, for anguish of spirit, and most painful work.

10 And the Lord spoke to Moses, saying

11 Go in, and speak to Pharao king of Egypt, that he let the children of Israel Go out of his land.

12 Moses answered before the Lord Behold the children of Israel do no hearken to me; and how will Pharao hear me, especially as I am of uncircumcised lips?

13 And the Lord spoke to Moses and Aaron, and he gave them a charge unto the children of Israel, and unto Pharao the king of Egypt, that they should bring forth the children of Israel out of the land of Egypt.

14 These are the heads of their house by their families. The sons of Rubel the firstborn of Israel: Henoch and Phallu, Hesron and Charmi.

15 These are the kindreds of Ruben. The sons of Simeon: Jamuel, and Jamin and Ahod, and Jachin, and Soar, and Saul the son of a chanaanitess: these are the families of Simeon.

16 And these are the names of the sons of Levi by their kindreds: Gerson, and Caath, and Merari. And the years of the life of Levi were a hundred and thirty seven.

17 The sons of Gerson: Lobni and Semei, by their kindreds.

18 The sons of Caath: Amram, and Isaar, and EIebron, and Oziel. And the years of Caath's life were a hundred and thirty-three.

19 The sons of Merari: Moholi and Musi. These are the kindreds of Levi by their families.

20 And Amram took to wife Jochabed his aunt by the father's side: and she bore him Aaron and Moses. And the years of Amram's life were a hundred and thirty-seven.

21 The sons also of Isaar: Core, and Nepheg, and Zechri.

22 The sons also of Oziel: Mizael, and Elizaphan, and Sethri.

23 And Aaron took to wife Elizabeth the daughter of Aminadab, sister of Nahason, who bore him Nadab, and Abiu, and Eleazar, and Ithamar.

24 The sons also of Core: Aser, and Elcana, and Abiasaph. These are the kindreds of the Corites.

25 But Eleazar the son of Aaron took a wife of the daughters of Phutiel: and she bore him Phinees. These are the heads of the Levitical families by their kindreds.

26 These are Aaron and Moses, whom the Lord commanded to bring forth the children of Israel out of the land of Egypt by their companies.

27 These are they that speak to Pharao king of Egypt, in order to bring out the children of Israel from Egypt: these are that Moses and Aaron

28 In the day when the Lord spoke to Moses in the land of Egypt.

29 And the Lord spoke to Moses, saying: I am the Lord: speak thou to Pharao king of Egypt all that I say to thee.

30 And Moses said before the Lord: Lo I am of uncircumcised lips, how will Pharao hear me?

   

来自斯威登堡的著作

 

Arcana Coelestia#7191

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7191. 'And God spoke to Moses' means something that is new yet continues what has gone before. This is clear from the fact that one often reads in the continuous thread of the narrative 'Jehovah said' and 'Jehovah spoke', as in the present chapter also. The expression 'Jehovah said to Moses' occurs in verse 1, then 'God spoke to Moses' in the present verse, and in like manner in verses 10, 13, 28-29. And the same use of these expressions may be seen elsewhere. Nothing else is meant by the repetition than something new beginning at that point, which however is to be taken in conjunction with what goes before it. (For the meaning of 'Jehovah said' as a new phase of perception, see 2061, 2238, 2260.) It should be realized that in its original language the Word lacks punctuation marks to indicate pauses, and therefore such expressions as those in this chapter have been used instead. And instead of marks to indicate minor pauses or divisions 'And' has been used, which is why that conjunction occurs so frequently. Angelic speech is likewise continuous, with pauses, to be sure, but every prior matter presented there links up in a remarkable manner with the one that follows it. For angels' ideas are extremely full of things, countless and indescribable, that go beyond a person's understanding while he is in the world. Consequently the ends of foregoing sentences can be fully linked up to the beginnings of ensuing sentences, and in this way a single series can be formed out of many. What is astounding and unbelievable, angelic speech exhibits within itself the form which heaven takes. For this reason all angelic speech possesses a song-like harmony in which each phrase ends with a monosyllable, and so in unison. And I have been told that this happens because every single thing in heaven looks to the one God as its end. From all this it has also become clear to me that every element of thought and therefore of speech flows in from the Lord by way of heaven, and that this accounts for the song-like harmony in speech ending in unison.

  
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Thanks to the Swedenborg Society for the permission to use this translation.