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Exodus第22章

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1 If any man steal an ox or a sheep, and kill or sell it: he shall restore five oxen for one ox, and four sheep for one sheep.

2 If a thief be found breaking open a house or undermining it, and be wounded so as to die: he that slew him shall not be guilty of blood.

3 But if he did this when the sun is risen, he hath committed murder, and he shall die. If he have not wherewith to make restitution for the theft, he shall be sold.

4 If that which he stole be found with him, alive, either ox, or ass, or sheep: he shall restore double.

5 If any man hurt a field or a vineyard, and put in his beast to feed upon that which is other men's: he shall restore the best of whatsoever he hath in his own field, or in his vineyard, according to the estimation of the damage.

6 If a fire breaking out light upon thorns, and catch stacks of corn, or corn standing in the fields, he that kindled the fire shall make good the loss.

7 If a man deliver money, or any vessel unto his friend to keep, and they be stolen away from him that received them: if the thief be found he shall restore double:

8 If the thief be not known, the master of the house shall be brought to the gods, and shall swear that he did not lay his hand upon his neighbour's goods,

9 To do any fraud, either in ox, or in ass, or sheep, or raiment, or any thing that may bring damage: the cause of both parties shall come to the gods: and if they give judgment, he shall restore double to his neighbour.

10 If a man deliver ass, ox, sheep, or any beast, to his neighbour's custody, and it die, or be hurt, or be taken by enemies, and no man saw it:

11 There shall be an oath between them, that he did not put forth his hand to his neighbour's goods: and the owner shall accept of the oath; and he shall not be compelled to make restitution.

12 But if it were taken away by stealth, he shall make the loss good to the owner.

13 If it were eaten by a beast, let him bring to him that which was slain, and he shall not make restitution.

14 If a man borrow of his neighbour any of these things, and it be hurt or die, the owner not being present, he shall be obliged to make restitution.

15 But if the owner be present, he shall not make restitution, especially if it were hired and came for the hire of his work.

16 If a man seduce a virgin not yet espoused, and lie with her: he shall endow her, and have her to wife.

17 If the maid's father will not give her to him, he shall give money according to the dowry, which virgins are wont to receive.

18 Wizards thou shalt not suffer to live.

19 Whosoever copulateth with a beast shall be put to death.

20 He that sacrificeth to gods, shall be put to death, save only to the Lord.

21 Thou shalt not molest a stranger, nor afflict him: for yourselves also were strangers in the land of Egypt.

22 You shall not hurt a widow or an orphan.

23 If you hurt them they will cry out to me, and I will hear their cry:

24 And my rage shall be enkindled, and I will strike you with the sword, and your wives shall be widows, and your children fatherless.

25 If thou lend money to any of my people that is poor, that dwelleth with thee, thou shalt not be hard upon them as an extortioner, nor oppress them with usuries.

26 If thou take of thy neighbour a garment in pledge, thou shalt give it him again before sunset.

27 For that same is the only thing wherewith he is covered, the clothing of his body, neither hath he any other to sleep in: if he cry to me, I will hear him, because I am compassionate.

28 Thou shalt not speak ill of the gods, and the prince of thy people thou shalt not curse.

29 Thou shalt not delay to pay thy tithes and thy firstfruits: thou shalt give the firstborn of thy sons to me.

30 Thou shalt do the same with the firstborn of thy oxen also and sheep: seven days let it be with its dam, the eighth day thou shalt give it to me.

31 You shall be holy men to me: the flesh that beasts have tasted of before, you shall not eat, but shall cast it to the dogs.

   

来自斯威登堡的著作

 

Arcana Coelestia#9199

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9199. 'Or orphan' means those who possess truth but not as yet good, and still have a desire for good. This is clear from the meaning of 'orphan' as those who possess truth and have a desire for good. Such people are meant by 'orphans' because sons bereft of father and mother, that is, those deprived of interior goodness and truth, are orphans. For 'father' in the Word means interior good, and 'mother' truth joined to that good, 5581; but 'sons' means truths derived from them. For the meaning of 'sons' as truths, see 489, 491, 533, 1147, 2813, 3373, 6583. The fact that sons and not daughters are meant here by 'orphans' is evident from verse 24 below, where it says, And your sons will be orphans. The reason why sons who are orphans are those who desire good is that the Lord then stands in place of their father, according to the following words in David,

A father of the orphans, and a judge of the widows, is God in the habitation of His holiness. Psalms 68:5.

[2] 'Orphans' are those who have received instruction in the Church's truths of faith which come from the Word, and who are then led by means of those truths to good. This is also evident from the Lord's words in John,

I will ask the Father to give you another Paraclete, to remain with you forever, the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him. But you know Him, because He remains with you and is among you. I will not leave you orphans, I will come to you. These things I have spoken to you, while I remain with you; but the Paraclete, the Holy Spirit, He will teach you all things. John 14:16-18, 24-26.

[3] Every detail of these verses makes it clear that those are 'orphans' who possess truths and have a desire for good. 'The Paraclete' is used to mean Divine Truth, which the Lord was when He was in the world and which has emanated from Him ever since He glorified His Human and went away from the world. Therefore He says that He will send the Paraclete and that He Himself will come. 'Sending the Paraclete' means enlightening and instructing them in the truths of faith, and 'coming to them' means leading them on to good. This is why He says, I will not leave you orphans. As has been stated, 'the Paraclete' is used to mean Divine Truth, which the Lord was when He was in the world and which has emanated from Him ever since He glorified His Human and went away from the world. This was something the Lord taught plainly several times; yet those who identify persons in the Godhead and not essences united into one do not grasp it. For the explanation of the Word and the understanding of it by a person depend on the ideas he already has. The same applies to places where the Lord says that He is in the Father, and the Father is in Him; that the Father and He are One; also that all that is His is the Father's, and all that is the Father's is His, John 10:30; 14:1-11, 20; 16:15; 17:11.

[4] But let these truths stated above receive further explanation.

The Paraclete is used to mean Divine Truth

This is evident from the Lord's actual words; for the Paraclete is called 'the Spirit of truth' by Him, and also He says, 'the Paraclete, the Holy Spirit, will teach you all things'.

The Lord was Divine Truth when He was in the world

This too is evident from the Lord's words there; for He says that He will send 'another Paraclete' (that is, another in place of Himself), who will be the Spirit of truth, and - referring to Himself - that they know Him 'because He remains with you and is among you'. He also says, I tell you the truth. If I do not go away the Paraclete will not come to you; but if I go away I will send Him to you, John 16:7. Another place, John 7:39, states, 'This He said concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet, because Jesus was not yet glorified'. And other places again state that He is the way and the truth, John 14:6; also that He is the Word, that God is the Word, and that the Word became flesh, John 1:1-3, 14, 'the Word' being Divine Truth. For more about the Lord's being Divine Truth when He was in the world, see 3195, 4687, 4727, 6716, 6864, 7499, 8127, 8724.

[5] Divine Truth has emanated from the Lord ever since He glorified His Human and went away from the world This too is evident from the Lord's words, 'When I go away I will send the Spirit of truth to you' ('sending' means going out and emanating from, 2397, 4710), and also 'When He comes He will guide you into all truth; 1 for He will not speak from Himself, but whatever He hears He will speak. He will glorify Me, for He will receive from what is Mine and declare it to you', John 16:7, 13-15.

When the Lord went away from the world His Human became Divine Good as well as Divine Truth, see 3704, 3712, 3737, 3969, 4577, 5704, 6864, 7014, 7499, 8241, 8724, 8760, 9167. And since then Divine Truth has emanated from Divine Good, which He Himself is, as the light of all creation emanates from the sun, 3636, 3643, 3969, 5704, 7083, 8127. The references listed above in 9194 may be added to these.

脚注:

1. The Latin means He will teach you in all truth but the Greek means He will guide you into all truth, which Swedenborg has in other places where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.