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Genesis第48章

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1 And it came to pass after these things, that one told Joseph, Behold, thy father is sick. And he took with him his two sons Manasseh and Ephraim.

2 And one told Jacob and said, Behold, thy son Joseph is coming to thee. And Israel strengthened himself, and sat upon the bed.

3 And Jacob said to Joseph, The Almighty ùGod appeared to me at Luz in the land of Canaan, and blessed me,

4 and he said to me, Behold, I will make thee fruitful and multiply thee, and I will make of thee a company of peoples; and will give this land to thy seed after thee [for] an everlasting possession.

5 And now thy two sons, who were born to thee in the land of Egypt before I came to thee into Egypt, shall be mine: Ephraim and Manasseh shall be mine, as Reuben and Simeon.

6 And thy family which thou hast begotten after them shall be thine: they shall be called after the name of their brethren in their inheritance.

7 And as for me, when I came from Padan, Rachel died by me in the land of Canaan on the way, when there was yet a certain distance to come to Ephrath; and I buried her there on the way to Ephrath, that is, Bethlehem.

8 And Israel beheld Joseph's sons, and said, Who are these?

9 And Joseph said to his father, They are my sons, whom God has given me here. And he said, Bring them, I pray thee, to me, that I may bless them.

10 But the eyes of Israel were heavy from age: he could not see. And he brought them nearer to him; and he kissed them, and embraced them.

11 And Israel said to Joseph, I had not thought to see thy face; and behold, God has let me see also thy seed.

12 And Joseph brought them out from his knees, and bowed down with his face to the earth.

13 And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought [them] near to him.

14 But Israel stretched out his right hand, and laid [it] on Ephraim's head -- now he was the younger -- and his left hand on Manasseh's head; guiding his hands intelligently, for Manasseh was the firstborn.

15 And he blessed Joseph, and said, The God before whom my fathers Abraham and Isaac walked, the God that shepherded me all my life long to this day,

16 the Angel that redeemed me from all evil, bless the lads; and let my name be named upon them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the land!

17 When Joseph saw that his father laid his right hand on the head of Ephraim, it was evil in his eyes; and he took hold of his father's hand to remove it from Ephraim's head to Manasseh's head.

18 And Joseph said to his father, Not so, my father, for this is the firstborn: put thy right hand on his head.

19 But his father refused and said, I know, my son, I know: he also will become a people, and he also will be great; but truly his younger brother will be greater than he; and his seed will become the fulness of nations.

20 And he blessed them that day, saying, In thee will Israel bless, saying, God make thee as Ephraim and Manasseh! And he set Ephraim before Manasseh.

21 And Israel said to Joseph, Behold, I die; and God will be with you, and bring you again to the land of your fathers.

22 And *I* have given to thee one tract [of land] above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.

   

来自斯威登堡的著作

 

Apocalypse Explained#129

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129. (Verses 12-17) And to the angel of the church in Pergamos write; These things saith he that hath the sharp two-edged sword. I know thy works, and where thou dwellest, where Satan's throne is; and thou holdest fast my name, and hast not denied my faith, even in the days wherein Antipas was my faithful martyr, who was slain among you where Satan dwelleth. But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balak to cast a stumblingblock before the sons of Israel, to eat things sacrificed unto idols, and to commit fornication. So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate. Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth. He that hath an ear, let him hear what the Spirit saith unto the churches: To him that overcometh will I give to eat of the hidden manna; and I will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth.

"And to the angel of the church in Pergamos write," signifies for remembrance to those within the church who are in temptations. "These things saith he that hath the sharp two-edged sword," signifies the Lord, who alone fights in temptations.

"I know thy works," signifies love and faith; "where thou dwellest," signifies among whom he now lives; "where Satan's throne is," signifies where every kind of falsity reigns; "and thou holdest fast my name," signifies the acknowledgment of the Divine in the Human; "and hast not denied my faith," signifies constancy in truths; "even in the days wherein Antipas was my faithful martyr, who was slain among you," signifies, in that time and state when all were held in hatred who professed the Divine Human of the Lord; "where Satan dwelleth," signifies, by those who are in the doctrine of all falsities.

"But I have a few things against thee," signifies that they should take heed; "because thou hast there them that hold the doctrine of Balaam, who taught Balak to cast a stumblingblock before the sons of Israel," signifies those whose understanding is enlightened and who teach truths, but still love to destroy by guile those who belong to the church; "to eat things sacrificed unto idols, and to commit fornication," signifies in order that they may acquire evils, and the falsities therefrom.

"So hast thou also them that hold the doctrine of the Nicolaitanes, which thing I hate," signifies those who separate good from truth, or charity from faith, which is against Divine order.

"Repent," signifies dissociation from them: "or else I will come unto thee quickly, and will fight against them with the sword of my mouth," signifies, if not, when visitation comes, they will be dispersed.

"He that hath an ear, let him hear what the Spirit saith unto the churches," signifies, that he who understands should hearken to what Divine truth proceeding from the Lord teaches and says to those who belong to His church: "To him that overcometh will I give to eat of the hidden manna," signifies, to him who conquers in temptations, the delight of heavenly love from the Divine Human of the Lord: "and I will give him a white stone," signifies wisdom and intelligence; "and in the stone a new name written, which no man knoweth saving he that receiveth," signifies the state of the interior life, which is unknown to all except those who are in it.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.