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Genesis第45章

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1 And Joseph could not control himself before all them that stood by him, and he cried, Put every man out from me! And no man stood with him when Joseph made himself known to his brethren.

2 And he raised his voice in weeping; and the Egyptians heard, and the house of Pharaoh heard.

3 And Joseph said to his brethren, I am Joseph. Does my father yet live? And his brethren could not answer him, for they were troubled at his presence.

4 And Joseph said to his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.

5 And now, be not grieved, and be not angry with yourselves, that ye sold me hither, for God sent me before you to preserve life.

6 For the famine has been these two years in the land; and yet there are five years in which there will be neither ploughing nor harvest.

7 So God sent me before you to preserve you a remnant in the earth, and to save you alive by a great deliverance.

8 And now it was not you [that] sent me here, but God; and he has made me a father to Pharaoh, and lord of all his house, and governor over all the land of Egypt.

9 Haste and go up to my father, and say to him, Thus says thy son Joseph: God has made me lord of all Egypt; come down to me, tarry not.

10 And thou shalt dwell in the land of Goshen, and thou shalt be near to me, thou, and thy sons, and thy sons' sons, and thy sheep, and thy cattle, and all that thou hast.

11 And there will I maintain thee; for yet there are five years of famine; in order that thou be not impoverished, thou, and thy household, and all that thou hast.

12 And behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth which speaks to you.

13 And tell my father of all my glory in Egypt, and of all that ye have seen, and haste and bring down my father hither.

14 And he fell on his brother Benjamin's neck, and wept; and Benjamin wept on his neck.

15 And he kissed all his brethren, and wept upon them; and after that his brethren talked with him.

16 And the report was heard in Pharaoh's house, saying, Joseph's brethren are come. And it was good in the eyes of Pharaoh, and in the eyes of his bondmen.

17 And Pharaoh said to Joseph, Say to thy brethren, Do this: load your beasts and depart, go into the land of Canaan,

18 and take your father and your households, and come to me; and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.

19 And thou art commanded -- this do: take waggons out of the land of Egypt for your little ones and for your wives, and take up your father, and come.

20 And let not your eye regret your stuff; for the good of all the land of Egypt shall be yours.

21 And the sons of Israel did so; and Joseph gave them waggons, according to the commandment of Pharaoh, and gave them provision for the way.

22 To each one of them all he gave changes of clothing; but to Benjamin he gave three hundred [pieces] of silver and five changes of clothing.

23 And to his father he sent this: ten asses laden with the good things of Egypt, and ten she-asses laden with corn and bread, and food for his father by the way.

24 And he sent his brethren away, and they departed. And he said to them, Do not quarrel on the way.

25 And they went up out of Egypt, and came into the land of Canaan to Jacob their father.

26 And they told him, saying, Joseph is still alive, and he is governor over all the land of Egypt. And his heart fainted, for he did not believe them.

27 And they spoke to him all the words of Joseph, which he had spoken to them. And he saw the waggons that Joseph had sent to carry him. And the spirit of Jacob their father revived.

28 And Israel said, It is enough: Joseph my son is yet alive; I will go and see him before I die.

   

来自斯威登堡的著作

 

Arcana Coelestia#5874

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5874. 'And the Egyptians heard' means right through to last and lowest [mental images]. This is clear from the meaning of 'hearing' - hearing the voice given forth in weeping - as a perception of mercy and joy; and from the representation of 'the Egyptians' as factual knowledge, dealt with in 1164, 1165, 1186, 1462, thus the last and lowest [mental images], for the facts a person knows form the lowest level [of his mind]. It is not evident to a person that such facts form this lowest level, that is, the lowest level of his memory and conscious thought, for they seem to him to compose the whole of his intelligence and wisdom. But they do not. Facts are merely vessels in which matters of intelligence and wisdom are stored; and indeed they are last and lowest vessels, for they link with sensory impressions received through the body. The fact that they are last and lowest is evident to anyone who stops to reflect on the way he thinks. When he investigates some truth the facts he knows are at that time present yet not apparent; for his thought at that time draws out ideas contained within those facts. He draws those ideas out of great numbers of known facts scattered in this direction and that, as well as ones deeply hidden, and by doing this arrives at some conclusion. And the deeper his thought goes, the further away he gets from those facts. This may be seen quite plainly from the consideration that when a person enters the next life and becomes a spirit he does indeed take his factual knowledge with him, but is not allowed to use it, for a number of reasons, 2476, 2477, 2479; yet his thought and utterances about what is true and good are far clearer and more perfect than when he was in the world. From all this one can see that factual knowledge serves a person in the formation of his understanding; but once this has been formed his factual knowledge forms the last and lowest level, and he no longer thinks on this level but on a level above it.

  
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Thanks to the Swedenborg Society for the permission to use this translation.