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Ezekiel第45章

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1 And when ye shall divide by lot the land for inheritance, ye shall offer a heave-offering unto Jehovah, a holy portion of the land: the length shall be the length of five and twenty thousand [cubits], and the breadth ten thousand. This shall be holy in all the borders thereof round about.

2 Of this there shall be for the sanctuary five hundred [reeds] by five hundred, square round about; and fifty cubits round about for the suburbs thereof.

3 And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand; and in it shall be the sanctuary, the holy of holies.

4 This is the holy [portion] of the land; it shall be for the priests who do the service of the sanctuary, who draw near to serve Jehovah, and it shall be a place for their houses, and a holy place for the sanctuary.

5 And [a space of] five and twenty thousand in length, and ten thousand in breadth, shall the Levites, who do the service of the house, have for themselves, for a possession, for their habitations.

6 And ye shall appoint the possession of the city five thousand in breadth, and five and twenty thousand in length, alongside of the holy heave-offering: it shall be for the whole house of Israel.

7 And the prince shall have [his portion] on the one side and on the other side of the holy heave-offering and of the possession of the city, over against the holy heave-offering, and over against the possession of the city, from the west side westward, and from the east side eastward; and in length answering to one of the portions [of the tribes] from the west border unto the east border.

8 As land shall it be his for a possession in Israel; and my princes shall no more oppress my people; but they shall give the land to the house of Israel according to their tribes.

9 Thus saith the Lord Jehovah: Let it suffice you, princes of Israel! Put away violence and spoil, and execute judgment and justice; take off your exactions from my people, saith the Lord Jehovah.

10 Ye shall have just balances, and a just ephah, and a just bath.

11 The ephah and the bath shall be of one measure, so that the bath may contain the tenth part of a homer, and the ephah the tenth part of a homer: the measure thereof shall be according to the homer.

12 And the shekel shall be twenty gerahs; twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.

13 This is the heave-offering which ye shall offer: the sixth part of an ephah out of a homer of wheat, and ye shall give the sixth part of an ephah out of a homer of barley;

14 and the set portion of oil, by the bath of oil, the tenth part of a bath out of a cor, [which is] a homer of ten baths, for ten baths are a homer;

15 and one lamb out of the flock, out of two hundred, from the well-watered pastures of Israel; -- for an oblation, and for a burnt-offering, and for peace-offerings, to make atonement for them, saith the Lord Jehovah.

16 All the people of the land shall be [held] to this heave-offering for the prince in Israel.

17 And it shall be the prince's part [to supply] the burnt-offerings, and the oblation, and the drink-offering, at the feasts, and at the new moons, and on the sabbaths, in all the solemnities of the house of Israel: it is he that shall prepare the sin-offering, and the oblation, and the burnt-offering, and the peace-offerings, to make atonement for the house of Israel.

18 Thus saith the Lord Jehovah: In the first [month], on the first of the month, thou shalt take a young bullock, without blemish, and thou shalt purge the sanctuary.

19 And the priest shall take of the blood of the sin-offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.

20 So thou shalt do also on the seventh of the month for every one that erreth, and for the simple; and ye shall make atonement for the house.

21 In the first [month], on the fourteenth day of the month, ye shall have the passover, a feast of seven days: unleavened bread shall be eaten.

22 And upon that day shall the prince offer for himself and for all the people of the land a bullock for a sin-offering.

23 And the seven days of the feast he shall offer a burnt-offering to Jehovah, seven bullocks and seven rams without blemish daily for the seven days; and a he-goat daily for a sin-offering.

24 And he shall offer an oblation of an ephah for a bullock, and an ephah for a ram; and oil, a hin for an ephah.

25 In the seventh [month], on the fifteenth day of the month, at the feast, shall he do the like seven days, according to the sin-offering, according to the burnt-offering, and according to the oblation, and according to the oil.

   

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Apocalypse Revealed#945

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945. 22:8 Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. This means that John supposed that the angel sent to him by the Lord to keep him in a state of the spirit was the God who revealed these things, when in fact that was not the case, as the angel only showed him what the Lord presented.

Clearly John supposed that the angel sent to him was the Lord Himself, for we are told that he fell down to worship before the angel's feet. But that it was not as he supposed is apparent from the next verse, in which the angel tells him that he is his fellow servant: "Worship God." That the angel was sent to John by the Lord is apparent from verse 16, which says, "I, Jesus, have sent My angel to testify to you these things in the churches."

But behind this lies the following secret: The Lord sent the angel to John in order to keep him in a state of the spirit and to show him in that state the visions he saw. For whatever John saw, he saw not with the eyes of his body, but with the eyes of his spirit, as can be seen from the passages in which he says that he was in the spirit and seeing a vision (Revelation 1:10; 9:17; 17:3; 21:10), thus everywhere that he says "he saw." And a person can enter that state and be kept in it only by angels who are closely attached to the person, who induce their own spiritual state on the interiors of his mind. For this raises the person into the light of heaven, and in that light he sees sights in heaven and not in the world.

[2] Ezekiel, Zechariah, Daniel, and other prophets were at times in the same state, but not when they spoke the Word. When they spoke the Word they were not in the spirit, but conscious in the body, and the words they wrote they heard from Jehovah Himself, that is, from the Lord.

These two states experienced by the prophets must be properly distinguished. The prophets themselves also properly distinguished them, for they everywhere say when they wrote the Word from Jehovah that Jehovah spoke with them and to them, and most often, "Thus says Jehovah," or "the word of Jehovah." However, when they were in the other state, they say that they were in the spirit or seeing in a vision, as can be seen from the following: (Ezekiel said,) "The spirit lifted me up and brought me in a vision... of God into Chaldea, to those in captivity. So the vision that I saw went up upon me." (Ezekiel 11:1, 24)

Ezekiel says that the spirit lifted him up and that he heard behind him an earthquake, among other things (Ezekiel 3:12, 14). Also that the spirit lifted him up between earth and heaven, and brought him in visions of God to Jerusalem, where he saw abominations (Ezekiel 8:3ff.). Therefore he was also seeing in a vision of God or in the spirit when he saw four living creatures, which were cherubim (Ezekiel 1 and 10). And when he saw a new temple and a new land, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). He says that he was then seeing in the visions of God (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] It was the same with Zechariah, who had an angel with him at the time when he saw a man riding among the myrtle trees (Zechariah 1:8ff.). When he saw the four horns, and then the man with a measuring line in his hand (Zechariah 1:18; 2:1ff.). When he saw Joshua, the high priest (Zechariah 3:1ff.). When he saw the lampstand and two olive trees (Zechariah 4:1ff.). When he saw the flying scroll and the ephah (Zechariah 5:1, 6). And when he saw the four chariots and their horses coming from between two mountains (Zechariah 6:1ff.).

Daniel was in the same state when he saw four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat of the ram and the male goat (Daniel 8:1ff.). That he saw these sights in visions is said in Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8. Moreover, that he saw the angel Gabriel and spoke with him in a vision (Daniel 9:21).

It was the same with John when he saw the sights he described, as when he saw the Son of Man in the midst of the seven lampstands; when he saw the tabernacle, 1 the temple, 2 the ark, 3 and the altar 4 in heaven; the dragon and its combat with Michael; 5 the beasts; 6 the woman sitting on the scarlet beast; 7 the new heaven and new earth, and the holy Jerusalem with its wall, gates, and foundations; 8 and more.

These sights were revealed by the Lord, but shown by an angel.

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.