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Ezekiel第39章

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1 And thou, son of man, prophesy against Gog, and say, Thus saith the Lord Jehovah: Behold, I am against thee, O Gog, prince of Rosh, Meshech, and Tubal;

2 and I will turn thee back, and lead thee, and will cause thee to come up from the uttermost north, and will bring thee upon the mountains of Israel.

3 And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand.

4 Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the peoples that are with thee: I have given thee to be meat for the birds of prey of every wing, and to the beasts of the field.

5 Thou shalt fall on the open field; for I have spoken [it], saith the Lord Jehovah.

6 And I will send a fire on Magog, and among them that dwell at ease in the isles: and they shall know that I [am] Jehovah.

7 And my holy name will I make known in the midst of my people Israel; and I will not suffer my holy name to be profaned any more: and the nations shall know that I [am] Jehovah, the holy One in Israel.

8 Behold, it cometh, and shall be done, saith the Lord Jehovah. This is the day whereof I have spoken.

9 And they that dwell in the cities of Israel shall go forth, and shall kindle fire, and burn weapons, and shields, and targets, bows, and arrows, and hand-staves, and spears: and they shall make fires with them seven years.

10 And no wood shall be taken out of the field, neither cut down out of the forests; for they shall make fire with the weapons; and they shall spoil those that spoiled them, and plunder those that plundered them, saith the Lord Jehovah.

11 And it shall come to pass in that day, [that] I will give unto Gog a place there for burial in Israel, the valley of the passers-by to the east of the sea; and it shall stop [the way] of the passers-by; and there shall they bury Gog and all the multitude; and they shall call it, Valley of Hamon-Gog.

12 And seven months shall the house of Israel be burying them, that they may cleanse the land;

13 and all the people of the land shall bury [them]; and it shall be to them for renown in the day that I shall be glorified, saith the Lord Jehovah.

14 And they shall sever out men of continual employment to go through the land, who, with the passers-by, shall bury those that remain upon the face of the land, to cleanse it: at the end of seven months shall they make a search.

15 And the passers-by shall pass through the land, and when [any] seeth a man's bone, he shall set up a sign by it, till the buriers have buried it in the Valley of Hamon-Gog.

16 And also the name of the city shall be Hamonah. Thus shall they cleanse the land.

17 And thou, son of man, thus saith the Lord Jehovah: Speak unto the birds of every wing, and to every beast of the field, Gather yourselves together and come, assemble yourselves on every side to my sacrifice which I sacrifice for you, a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.

18 Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, [and] of bullocks, all of them fatted beasts of Bashan.

19 And ye shall eat fat till ye are full, and drink blood till ye are drunken, of my sacrifice which I sacrifice for you.

20 And ye shall be filled at my table with horses and charioteers, with mighty men, and with all men of war, saith the Lord Jehovah.

21 And I will set my glory among the nations, and all the nations shall see my judgment which I have executed, and my hand which I have laid upon them.

22 And the house of Israel shall know that I [am] Jehovah their God from that day and forward.

23 And the nations shall know that the house of Israel went into captivity for their iniquity, because they were unfaithful against me; and I hid my face from them, and gave them into the hand of their enemies, so that they fell all of them by the sword.

24 According to their uncleanness and according to their transgressions I did unto them, and I hid my face from them.

25 Therefore, thus saith the Lord Jehovah: Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name:

26 and they shall bear their confusion, and all their unfaithfulness in which they have acted unfaithfully against me, when they shall dwell safely in their land, and none shall make them afraid;

27 when I have brought them again from the peoples, and gathered them out of their enemies' lands, and am hallowed in them in the sight of many nations.

28 And they shall know that I [am] Jehovah their God, in that I caused them to be led into captivity among the nations, and have gathered them unto their own land, and have left none of them any more there.

29 And I will not hide my face any more from them, for I shall have poured out my Spirit upon the house of Israel, saith the Lord Jehovah.

   

来自斯威登堡的著作

 

Apocalypse Explained#432

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432. Verse 5. Of the tribe of Judah were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.

"Of the tribe of Judah were sealed twelve thousand," signifies love to the Lord, and that all who are in that love are in heaven, and come into heaven. "Of the tribe of Reuben were sealed twelve thousand," signifies the light of truth from that good, and that all who are in that light are in heaven, and come into heaven. "Of the tribe of Gad were sealed twelve thousand," signifies the good of life thence.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#9393

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9393. 'And Moses took half of the blood' means Divine Truth which has become a matter of life and of worship. This is clear from the meaning of 'the blood' as Divine Truth emanating from the Lord, dealt with in 4735, 6978, 7317, 7326, 7850, 9127. The reason why it is Divine Truth which has become a matter of life and of worship is that it was the blood which Moses sprinkled over the people, verse 8, and this blood means Divine Truth which a person has accepted, thus that which has become a matter of life and of worship; for that Truth is said to have been accepted by a person which becomes a matter of life and so of worship. And it becomes a matter of life and worship when the person has an affection for it or loves it, or what amounts to the same thing, when he wills it, and - in willing it, and so in loving and having an affection for it - does it. Till then it is indeed present with him in his memory, and is at times called forth from there and comes before his inward sight or understanding, from where it passes back into his memory. However, as long as God's truth goes no deeper than this, though it resides with the person it has not been implanted in his life and will; for a person's life consists in his will. Therefore when truth is called forth from the memory into the understanding, then passes from the understanding into the will, and goes out from the will into action, that truth becomes part of the person's life and is called good. All this shows what is meant by Divine Truth which has become a matter of life. The situation is the same with truth which becomes part of worship. Worship springing from truth which does no more than cling in the memory and make its appearance from there in the understanding is not worship. But worship springing from truth that goes out from the will, and so from affection and love, is worship. In the Word this worship is called worship of the heart, but the other, worship of the lips alone.

[2] It has indeed been shown already in the places referred to above that 'blood' means Divine Truth emanating from the Lord. Nevertheless since the majority belonging to the Church at the present day take the blood in the Holy Supper to mean nothing other than the Lord's blood that was shed on the Cross, and in a more general sense His whole Passion of the Cross, let something further be stated briefly to show that blood is not what is meant there but Divine Truth emanating from the Lord. The reason why this is unknown within the Church is that nothing whatever is known at the present day about correspondences, nor consequently about the internal sense of the Word, the sense understood by angels when someone in the world reads the Word.

[3] It becomes clear from many places in the Word that 'blood' does not mean blood but God's truth, and plainly so from the following in Ezekiel,

Say to every bird of the air and to every wild animal of the field, Assemble and come, gather yourselves from all around to My sacrifice which I am sacrificing for you, so that you may eat flesh and drink blood. You will eat the flesh of the mighty, and drink the blood of the princes of the earth. You will eat fat till you are glutted, and drink blood till you are drunk, from My sacrifice which I will sacrifice for you. You will be glutted at My table with horse and chariot, and with every man of war. Thus will I set My glory among the nations. Ezekiel 39:17-21.

It is plainly evident that 'blood' is not used here to mean blood, for it says that they were going to drink the blood of the princes of the earth, and the blood from the sacrifice, till they were drunk, when yet drinking blood, especially the blood of princes, is something abominable and was forbidden to the children of Israel on pain of death, Leviticus 3:17; 7:26; Leviticus 17:1-end; Deuteronomy 12:16-25; 15:23. It also says that they were going to be glutted with horse, chariot, and every man of war. Anyone therefore who does not know that 'blood' means Divine Truth, 'princes' leading truths, 'sacrifice' the things that belong to worship, 'horse' the understanding of truth, 'chariot' doctrinal teachings, and 'man of war' truth engaged in conflict against falsity is bound to be bemused by each of the words used in this passage.

[4] His response would be the same to the Lord's words in John,

Jesus said, Truly, truly, I say to you, Unless you eat the flesh of the Son of Man and drink His blood, you will have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise Him up at the last day. My flesh is truly food, and My blood is truly drink. He who eats My flesh and drinks My blood abides in Me, and I in him. John 6:53-56.

But see what has been shown already regarding these words, in 4735, 6978, 7317, 7326, 7850, 9127. The fact that flesh corresponds to good, as does bread, and that blood corresponds to truth, as does wine, has been told me very many times from heaven. I have likewise been told that angels understand the Word solely according to correspondences, and that as a result of this mankind is joined by means of the Word to heaven, and through heaven to the Lord.

[5] And in like manner I have been told that the Holy Supper was established by the Lord to be the means by which all things of heaven, that is, all things which are the Lord's, might be joined to members of the Church. For in the Holy Supper the flesh or bread is the Divine Good of the Lord's Divine Love towards the whole human race, and a person's love in return to the Lord, while the blood or wine is the Divine Truth emanating from the Divine Good of the Lord's Divine Love, and in turn the person's acceptance of it. In heaven, furthermore, eating and drinking those gifts implies making them one's own and joining them together. But see what has been shown already regarding these matters in 2165, 2177, 3464, 4211, 4217, 4581, 4735, 5915, 6789, 7850, 9323.

  
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Thanks to the Swedenborg Society for the permission to use this translation.