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Ezekiel第24章

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1 And in the ninth year, in the tenth month, on the tenth of the month, the word of Jehovah came unto me, saying,

2 Son of man, write thee the name of the day, of this selfsame day: on this selfsame day the king of Babylon draws near to Jerusalem.

3 And propose a parable unto the rebellious house, and say unto them, Thus saith the Lord Jehovah: Set on the pot, set [it] on, and also pour water into it.

4 Gather the pieces thereof into it, every good piece, the thigh and the shoulder; fill [it] with the choice bones:

5 take the choice of the flock; and also [put] a pile of wood under it, for the bones; make it boil well, and let the bones of it seethe therein.

6 Therefore thus saith the Lord Jehovah: Woe to the bloody city, to the pot whose rust is therein, and whose rust is not gone out of it! Bring it out piece by piece; let no lot fall upon it:

7 for her blood is in the midst of her; she set it upon the bare rock; she poured it not upon the ground, to cover it with dust.

8 That it might cause fury to come up to execute vengeance, I have set her blood upon the bare rock, that it should not be covered.

9 Therefore thus saith the Lord Jehovah: Woe to the bloody city! I also will make the pile great.

10 Heap on the wood, kindle the fire, boil thoroughly the flesh, and spice it well, and let the bones be burned.

11 Then set it empty upon its coals, that it may be hot, and the brass of it may burn, and that its filthiness may be molten in it, [and] that its rust may be consumed.

12 She hath exhausted [her] labours, yet her great rust goeth not forth out of her: let her rust be in the fire.

13 In thy filthiness is lewdness, for I have purged thee, and thou art not pure. Thou shalt no more be purged from thy filthiness, till I have satisfied my fury upon thee.

14 I Jehovah have spoken [it]: it shall come to pass, and I will do it; I will not go back, neither will I spare, nor will I repent. According to thy ways, and according to thy doings, shall they judge thee, saith the Lord Jehovah.

15 And the word of Jehovah came unto me, saying,

16 Son of man, behold, I take away from thee the desire of thine eyes with a stroke; yet thou shalt not mourn nor weep, neither shall thy tears run down.

17 Sigh in silence, make no mourning for the dead; bind thy turban upon thee, and put thy sandals upon thy feet, and cover not the beard, and eat not the bread of men.

18 -- And I spoke unto the people in the morning; and at even my wife died. And I did in the morning as I was commanded.

19 And the people said unto me, Wilt thou not tell us what these things are to us, which thou doest?

20 And I said to them, The word of Jehovah came unto me, saying,

21 Say unto the house of Israel, Thus saith the Lord Jehovah: Behold, I will profane my sanctuary, the pride of your strength, the desire of your eyes, and your soul's longing; and your sons and your daughters whom ye have left behind shall fall by the sword.

22 And ye shall do as I have done: ye shall not cover the beard, neither eat the bread of men;

23 and your turbans shall be upon your heads, and your sandals upon your feet: ye shall not mourn nor weep; but ye shall waste away in your iniquities and moan one toward another.

24 Thus Ezekiel shall be unto you a sign; according to all that he hath done shall ye do: when it cometh, then ye shall know that I [am] the Lord Jehovah.

25 And thou, son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereunto they lift up their soul, their sons and their daughters,

26 that in that day he that escapeth shall come unto thee, to cause [thine] ears to hear [it]?

27 In that day shall thy mouth be opened to him that is escaped, and thou shalt speak, and be no more dumb. So shalt thou be a sign unto them; and they shall know that I [am] Jehovah.

   

来自斯威登堡的著作

 

Apocalypse Explained#818

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818. Verse 12. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose death-stroke was healed.

"And he exerciseth all the power of the first beast before him," signifies, the connection of reasonings from the natural man with the sense of the letter of the Word, whereby the religion of faith separate is strengthened; "and he causeth the earth and them which dwell therein to worship the first beast," signifies, whence those who in the church are in falsities and evils therefrom, acknowledge the agreement thereof in heart; "whose death-stroke was healed," signifies, and so the disagreement removed by contrived conjunctions of works with faith.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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Numbers第15章:22-29

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22 "'When you shall err, and not observe all these commandments, which Yahweh has spoken to Moses,

23 even all that Yahweh has commanded you by Moses, from the day that Yahweh gave commandment, and onward throughout your generations;

24 then it shall be, if it be done unwittingly, without the knowledge of the congregation, that all the congregation shall offer one young bull for a burnt offering, for a pleasant aroma to Yahweh, with the meal offering of it, and the drink offering of it, according to the ordinance, and one male goat for a sin offering.

25 The priest shall make atonement for all the congregation of the children of Israel, and they shall be forgiven; for it was an error, and they have brought their offering, an offering made by fire to Yahweh, and their sin offering before Yahweh, for their error:

26 and all the congregation of the children of Israel shall be forgiven, and the stranger who lives as a foreigner among them; for in respect of all the people it was done unwittingly.

27 "'If one person sins unwittingly, then he shall offer a female goat a year old for a sin offering.

28 The priest shall make atonement for the soul who errs, when he sins unwittingly, before Yahweh, to make atonement for him; and he shall be forgiven.

29 You shall have one law for him who does anything unwittingly, for him who is native-born among the children of Israel, and for the stranger who lives as a foreigner among them.