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Exodus第26章

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1 And thou shalt make the tabernacle [with] ten curtains of twined byssus, and blue, and purple, and scarlet: with cherubim of artistic work shalt thou make them.

2 The length of one curtain shall be twenty-eight cubits, and the breadth of one curtain four cubits -- one measure for all the curtains.

3 Five of the curtains shall be coupled one to another, and [the other] five curtains coupled one to another.

4 And thou shalt make loops of blue on the edge of the one curtain at the end of the coupling; and likewise shalt thou make [them] in the edge of the outermost curtain in the other coupling.

5 Fifty loops shalt thou make in the one curtain, and Fifty loops shalt thou make at the end of the curtain in the other coupling: the loops shall be opposite to one another.

6 And thou shalt make fifty clasps of gold, and couple the curtains together with the clasps, that the tabernacle may be one [whole].

7 And thou shalt make curtains of goats' [hair] for a tent over the tabernacle: eleven curtains shalt thou make them.

8 The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits -- one measure for the eleven curtains.

9 And thou shalt couple five of the curtains by themselves, and six of the curtains by themselves, and shalt double the sixth curtain in the front of the tent.

10 And thou shalt make fifty loops on the edge of the outermost curtain of the coupling, and fifty loops on the edge of the curtain in the other coupling.

11 And thou shalt make fifty clasps of copper, and put the clasps into the loops, and couple the tent, that it may be one [whole].

12 And that which remaineth hanging over of the curtains of the tent, the half curtain that remaineth, shall hang over the rear of the tabernacle.

13 And the cubit on the one side, and the cubit on the other side of that which remaineth in the length of the curtains of the tent, shall hang over the sides of the tabernacle on this side and on that side, to cover it.

14 And thou shalt make a covering for the tent of rams' skins dyed red, and a covering of badgers' skins over [that].

15 And the boards for the tabernacle thou shalt make of acacia-wood, standing up;

16 ten cubits the length of the board, and a cubit and a half the breadth of one board.

17 One board shall have two tenons, connected One with the other: thus shalt thou make for all the boards of the tabernacle.

18 And thou shalt make the boards for the tabernacle, twenty boards on the south side southward.

19 And thou shalt make forty bases of silver under the twenty boards; two bases under one board for its two tenons, and two bases under another board for its two tenons.

20 And for the other side of the tabernacle on the north side there shall be twenty boards.

21 And their forty bases of silver; two bases under one board, and two bases under another board.

22 And for the rear of the tabernacle westward thou shalt make six boards.

23 And two boards shalt thou make for the corners of the tabernacle at the rear;

24 and they shall be joined beneath, and together shall be united at the top thereof to one ring: thus shall it be for them both; they shall be for the two corners.

25 And there shall be eight boards, and their bases, of silver, sixteen bases; two bases under one board, and two bases under another board.

26 And thou shalt make bars of acacia-wood; five for the boards of the one side of the tabernacle,

27 and five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle at the rear westward;

28 and the middle bar in the midst of the boards reaching from one end to the other.

29 And thou shalt overlay the boards with gold, and make [of] gold their rings, the receptacles of the bars, and shalt overlay the bars with gold.

30 And thou shalt set up the tabernacle according to its fashion, as hath been shewn thee on the mountain.

31 And thou shalt make a veil of blue, and purple, and scarlet, and twined byssus; of artistic work shall it be made, with cherubim.

32 And thou shalt attach it to four pillars of acacia-wood overlaid with gold, their hooks of gold; they shall be on four bases of silver.

33 And thou shalt bring the veil under the clasps, and bring in thither, inside the veil, the ark of the testimony; and the curtain shall make a division to you between the holy [place] and the holiest of all.

34 And thou shalt put the mercy-seat on the ark of the testimony in the holiest of all.

35 And thou shalt set the table outside the veil, and the lamp-stand opposite to the table on the side of the tabernacle southward; and thou shalt put the table on the north side.

36 And thou shalt make for the entrance of the tent a curtain of blue, and purple, and scarlet, and twined byssus, of embroidery.

37 And thou shalt make for the curtain five pillars of acacia[-wood], and overlay them with gold; their hooks shall be of gold; and thou shalt cast five bases of copper for them.

   

来自斯威登堡的著作

 

Arcana Coelestia#9653

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9653. 'And for the two legs of the dwelling-place towards the sea' means a joining to heaven where good dwells in obscurity. This is clear from the meaning of 'two' as a joining together, as above in 9645; from the meaning of 'the legs' as the borders where good dwindles into obscurity, dealt with in 7859; from the meaning of 'the dwelling-place' as heaven, dealt with in 9594; and from the meaning of the west or 'the sea' as a state of good in obscurity, dealt with in 3708, 8615. This state is meant by 'the west' because the Lord in respect of the good of love is meant by 'the sun', 3636, 3643, 4060, 4321 (end), 7078, 7083, 7171, 8644, 8812. Therefore 'the east' where the sun rises means the good of love from the Lord where the perception of it is clear, and 'the west' where the sun goes down means good from Him where the perception of it is obscure. And since a person's and an angel's perception is clear when they have been raised towards more internal parts or into the light of heaven, and their perception is obscure when they remain in more external parts, 9648, thus when they remain in the light of the world, the west is also called the sea. For 'the sea' means factual knowledge in general, 28, 2850, and factual knowledge resides in the external or natural man, where good lies in obscurity. All factual knowledge, since it belongs to the natural man, dwells in the light of the world.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Arcana Coelestia#2449

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2449. That 'He overthrew those cities' means that all truths were separated from them so that they might possess falsities alone is clear from the meaning of 'cities' as matters of doctrine, and so as truths, for truths make up matters of doctrine, dealt with in 402, 2268, 2428. These are said to be 'overthrown' when falsities stand in place of truths, here when all truths have been separated from them, as well as all goods - goods too being dealt with in this verse, since the subject is the final state of those inside the Church who are governed by falsities and evils.

[2] This also is what their state comes to be, which, so that the nature of it may be known, must be described briefly. All who enter the next life are taken back to a life similar to that which they were leading during their lifetime., Then in the case of the good evils and falsities are separated so that the Lord may raise these people up by means of goods and truths into heaven; but in the case of the evil goods and truths are separated so that those evil ones may be carried away by means of evils and falsities into hell, see 2119, in exact accord with the Lord's words in Matthew,

To him who has, it will be given, so that he may have more abundantly; but from him who has not, even what he has will be taken away. Matthew 13:12.

And elsewhere in the gospel,

To everyone who has, it will be given, so that he may have in abundance; but from him who has not, it will be taken away. Matthew 25:29; Luke 8:18; 19:24-26; Mark 4:24-25.

The same is meant by the following words which appear in Matthew,

Let both grow together until the harvest; and at the time of harvest I will tell the reapers, Gather the weeds first and bind them in bundles to burn them, but gather the wheat into my barn. The harvest is the close of the age. Just as the weeds are gathered and burned with fire, so will it be at the close of the age. Matthew 13:30, 39-40.

The same point is made in the description of the net thrown into the sea gathering fish of various kinds, and how after that the good were sorted into vessels while the bad were thrown away; and this is how it will be at the close of the age, Matthew 13:47-50. What 'the close' is and that for the Church it entails events like these, see 1857, 2243.

[3] The reason why evils and falsities are separated in the case of people who are good is that the latter may not be left suspended between evils and goods and so that they may be raised up by means of goods into heaven. And the reason why goods and truths are separated in the case of the evil is so that they do not lead the upright astray by means of any goods present with them, and so that by means of their evils they may withdraw to the evil in hell. For in the next life such is the communication of all ideas comprising thought, and of all affections, that goods are communicated with the good, and evils with the evil, 1388-1390. Consequently unless separation took place countless harmful things would result, in addition to the fact that association together would not otherwise be possible. Yet all things are associated together in a very wonderful way, in heaven according to all the variations of love to the Lord and of mutual love, and consequently of faith, 685, 1394, and in hell according to all the variations of evil desires and of delusions resulting from these, 695, 1322. It should be recognized however that separation does not mean complete removal, for nothing anybody has once possessed is totally removed from him.

  
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Thanks to the Swedenborg Society for the permission to use this translation.