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Exodus第17章

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1 And all the assembly of the children of Israel journeyed from the wilderness of Sin, according to their journeys, at the command of Jehovah; and they encamped in Rephidim; and there was no water for the people to drink.

2 And the people contended with Moses, and said, Give us water, that we may drink! And Moses said to them, Why do ye dispute with me? Why do ye tempt Jehovah?

3 And the people thirsted there for water; and the people murmured against Moses, and said, Why is it that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?

4 And Moses cried to Jehovah, saying, What shall I do with this people? Yet a little, and they will stone me!

5 And Jehovah said to Moses, Go on before the people, and take with thee of the elders of Israel, and thy staff with which thou didst smite the river, take in thy hand, and Go.

6 Behold, I will stand before thee there upon the rock on Horeb; and thou shalt strike the rock, and there shall come water out of it, that the people may drink. And Moses did so before the eyes of the elders of Israel.

7 And he called the name of the place Massah, and Meribah, because of the contention of the children of Israel, and because they had tempted Jehovah, saying, Is Jehovah among us, or not?

8 And Amalek came and fought with Israel in Rephidim.

9 And Moses said to Joshua, Choose us men, and go out, fight with Amalek; to-morrow I will stand on the top of the hill with the staff of God in my hand.

10 And Joshua did as Moses had said to him, to fight with Amalek; and Moses, Aaron and Hur went up to the top of the hill.

11 And it came to pass when Moses raised his hand, that Israel prevailed; and when he let down his hand, Amalek prevailed.

12 And Moses' hands were heavy; then they took a stone, and put [it] under him, and he sat on it; and Aaron and Hur supported his hands, one on this side, and one on that side; and his hands were steady until the going down of the sun.

13 And Joshua broke the power of Amalek and his people with the edge of the sword.

14 And Jehovah said to Moses, Write this [for] a memorial in the book, and rehearse [it] in the ears of Joshua, that I will utterly blot out the remembrance of Amalek from under the heavens.

15 And Moses built an altar, and called the name of it Jehovah-nissi.

16 And he said, For the hand is on the throne of Jah; Jehovah will have war with Amalek from generation to generation!

   

来自斯威登堡的著作

 

Arcana Coelestia#8604

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8604. 'And so it was, when Moses raised up his hand' means whenever the faith of those belonging to the spiritual Church looked towards the Lord. This is clear from the representation of 'Moses' as God's truth, dealt with often; and from the meaning of 'raising up one's hand' as spiritual power directed upwards, and so towards the Lord. For the meaning of 'hand' as spiritual power, see 6947, 7011; and being spiritual power it is faith, since all power in the spiritual world, that is, against falsities and evils, is the power of truth received from good, or of faith received from charity, 3563, 4931.

[2] What looking towards the Lord is, and what looking towards the world and self is, thus what looking above self and below self is, may be seen in

7814-7821:

Looking above self is looking towards one's neighbour, country, Church, heaven, and so towards the Lord, 7814, 7815, 7817.

Looking below self is looking towards the world and self, 7817.

Looking above self and below self means having something as one's end in view and loving it above all else, 7818.

The human being is distinguished from beasts by the fact that he can look above self or below self; when he looks above self he is a human being, but when he looks below self he is a beast, 7821.

Looking above self is being raised by the Lord to a higher level, 7816.

The Lord flows in with every person through the Truth emanating from Himself. Through it He brings life to the person, for the light which comes from the Lord is Divine Truth, and is life, John 1:4.

[3] This Divine Truth coming from the Lord flows into the good residing with the person, and by means of it He draws the person to Himself. For life which comes from the Lord is attractive or draws others to itself because it springs from love, and all love holds a power of attraction because of its desire to be joined to another so that they may be one. When therefore a person is governed by good, and from good is guided by truth, he is drawn by the Lord to Himself and joined to Him. This is what looking upwards to the Lord is used to mean. The person who is not governed by good, and thus is not guided by truth from good, is also drawn by the Lord, but he cannot be raised up, because evils and resulting falsities are averse to Him. This is what looking downwards, or towards self and the world, is used to mean.

[4] The truth that the Lord draws a person to Himself is His own teaching in John,

I, if I am lifted up from the earth, will draw all people to Myself. John 12:31.

From all this one may now see how to understand the explanation that whenever faith looked towards the Lord the truth engaged in conflict would be winning, and whenever faith looked downwards, away from the Lord towards self and the world, falsity would be winning, which is the meaning of the statement that when Moses raised up his hand Israel prevailed, and when he let down his hand Amalek prevailed.

  
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Thanks to the Swedenborg Society for the permission to use this translation.