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Daniel第7章

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1 In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head upon his bed: then he wrote the dream; he told the sum of the matters.

2 Daniel spoke and said, I saw in my vision by night, and behold, the four winds of the heavens broke forth upon the great sea.

3 And four great beasts came up from the sea, different one from another.

4 The first was like a lion, and had eagle's wings: I beheld till its wings were plucked; and it was lifted up from the earth, and made to stand upon two feet as a man, and a man's heart was given to it.

5 And behold, another beast, a second, like unto a bear, and it raised up itself on one side; and [it had] three ribs in its mouth between its teeth; and they said thus unto it: Arise, devour much flesh.

6 After this I saw, and behold, another, like a leopard, and it had four wings of a bird upon its back; and the beast had four heads; and dominion was given to it.

7 After this I saw in the night visions, and behold, a fourth beast, dreadful and terrible, and exceeding strong; and it had great iron teeth: it devoured and broke in pieces, and stamped the rest with its feet; and it was different from all the beasts that were before it; and it had ten horns.

8 I considered the horns, and behold, there came up among them another, a little horn, before which three of the first horns were plucked up by the roots; and behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.

9 I beheld till thrones were set, and the Ancient of days did sit: his raiment was white as snow, and the hair of his head like pure wool; his throne was flames of fire, [and] its wheels burning fire.

10 A stream of fire issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

11 I beheld therefore, because of the voice of the great words that the horn spoke; I beheld till the beast was slain, and its body destroyed, and it was given up to be burned with fire.

12 As for the rest of the beasts, their dominion was taken away; but their lives were prolonged for a season and a time.

13 I saw in the night visions, and behold, there came with the clouds of heaven [one] like a son of man, and he came up even to the Ancient of days, and they brought him near before him.

14 And there was given him dominion, and glory, and a kingdom, that all peoples, nations, and languages should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom [that] which shall not be destroyed.

15 As for me Daniel, my spirit was grieved in the midst of my body, and the visions of my head troubled me.

16 I came near unto one of them that stood by, and asked him the certainty of all this. And he told me, and made me know the interpretation of the things:

17 These great beasts, which are four, are four kings, [that] shall arise out of the earth.

18 But the saints of the most high [places] shall receive the kingdom, and they shall possess the kingdom for ever, even to the ages of ages.

19 Then I desired to know the certainty concerning the fourth beast, which was different from them all, exceeding dreadful, whose teeth were of iron, and its nails of brass; which devoured, broke in pieces, and stamped the rest with its feet;

20 and concerning the ten horns that were in its head, and the other that came up, and before which three fell: even that horn that had eyes, and a mouth speaking great things, and whose look was more imposing than its fellows.

21 I beheld, and that horn made war with the saints, and prevailed over them;

22 until the Ancient of days came, and judgment was given to the saints of the most high [places]; and the appointed time arrived, and the saints possessed the kingdom.

23 He said thus: The fourth beast shall be a fourth kingdom upon the earth, which shall be different from all the kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And as to the ten horns, out of this kingdom shall arise ten kings; and another shall arise after them; and he shall be different from the former, and he shall subdue three kings.

25 And he shall speak words against the Most High, and shall wear out the saints of the most High [places], and think to change seasons and the law; and they shall be given into his hand until a time and times and a half time.

26 And the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

27 But the kingdom and the dominion, and the greatness of the kingdoms under the whole heavens, shall be given to the people of the saints of the most high [places]. His kingdom is an everlasting kingdom, and all dominions shall serve and obey him.

28 So far is the end of the matter. As for me Daniel, my thoughts much troubled me, and my countenance was changed in me; but I kept the matter in my heart.

   

来自斯威登堡的著作

 

The Lord#51

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51. 5. When “spirit” is used in speaking of the Lord, it means specifically the life his wisdom gives us, which is divine truth.

I tell you the truth. It is to your advantage that I go away. If I do not go away, the Comforter will not come to you; but if I go away, I will send him to you. (John 16:7)

When he, the Spirit of Truth, has come, he will guide you into all truth. He will not speak on his own authority, but will say whatever he has heard. (John 16:13)

He will glorify me, because he will take of what is mine and declare it to you. All things that the Father has are mine. That is why I said that he will take of what is mine and declare it to you. (John 16:14-15)

I will ask the Father to give you another Comforter, the Spirit of Truth. The world cannot receive him, because it does not see him or know him; but you know him, because he dwells among you and will be in you. I will not leave you orphans; I am coming to you. You will see me. (John 14:16-17, 19)

When the Comforter comes, whom I will send to you from the Father, the Spirit of Truth, he will testify concerning me. (John 15:26)

Jesus cried out, saying, “If any are thirsty, they must come to me and drink. As the Scripture says, from the bellies of those who believe in me will flow rivers of living water.” He said this concerning the Spirit that those who believed in him would receive. There was not the Holy Spirit yet because Jesus was not yet glorified. (John 7:37-39)

Jesus breathed on the disciples and said, “Receive the Holy Spirit.” (John 20:22)

[2] We can see that the Lord meant himself by the Comforter, the Spirit of Truth, and the Holy Spirit from these words of the Lord, that the world did not yet know him-that is, they did not yet know the Lord. Further, when he said that he would send him, he added,

I will not leave you orphans; I am coming to you, and you will see me. (John 14:16-19, 26, 28)

And in another passage,

Behold, I am with you all the days, even to the close of the age. (Matthew 28:20)

And when Thomas said, “We do not know where you are going, ” Jesus said, “I am the way and the truth” (John 14:5-6).

[3] Because the Spirit of Truth or the Holy Spirit is the same as the Lord, who is the truth itself, it also says “There was not the Holy Spirit yet because Jesus was not yet glorified” (John 7:39). This is because after his glorification or full union with the Father, which was accomplished by his suffering on the cross, the Lord was then divine wisdom itself and divine truth-therefore the Holy Spirit.

The reason the Lord breathed on the disciples and said “Receive the Holy Spirit” was that all of heaven’s breathing originates with the Lord. Angels breathe just as we do, and their hearts beat. Their breathing depends on their acceptance of divine wisdom from the Lord and their heartbeat or pulse depends on their acceptance of divine love from the Lord. This will be explained in its proper place.

[4] From the following passages we can clearly see that the Holy Spirit is divine truth that comes from the Lord:

When they hand you over to the synagogues, do not worry about what you are going to say. The Holy Spirit will teach you in that very hour what you should say. (Luke 12:11-12; 21:14; Mark 13:11)

Jehovah said, “My spirit, which is upon you, and my words, which I have placed in your mouth, shall not depart from your mouth.” (Isaiah 59:21)

A shoot will go forth from the trunk of Jesse. He will strike the earth with the rod of his mouth, and with the spirit of his lips he will slay the ungodly. Truth will be a belt around his hips. (Isaiah 11:1, 4-5)

Now he has commanded with his mouth and his spirit has gathered them. (Isaiah 34:16)

Those who worship God must worship in spirit and in truth. (John 4:24)

It is the spirit that gives life-the flesh is of no benefit. The words that I speak to you are spirit and are life. (John 6:63)

John said, “I am baptizing you with water into repentance, but the one who is to come after me will baptize you with the Holy Spirit and with fire.” (Matthew 3:11; Mark 1:8; Luke 3:16)

To baptize with the Holy Spirit and with fire is to regenerate by means of the divine truth that produces faith and the divine goodness that produces love [within us].

When Jesus was being baptized, the heavens were opened and he saw the Holy Spirit coming down like a dove. (Matthew 3:16; Mark 1:10; Luke 3:21; John 1:32-33)

A dove represents purification and regeneration by means of divine truth.

[5] When “the Holy Spirit” is used in speaking of the Lord it means his divine life and therefore himself, and specifically it means the life his wisdom gives us, which is called divine truth; therefore the spirit of the prophets, which is also called the Holy Spirit, means divine truth that comes from the Lord. This is the case in the following passages:

... what the Spirit says to the churches. (Revelation 2:7, 11, 29; 3:1, 6, 13, 22)

The seven lamps of fire burning before the throne are the seven spirits of God. (Revelation 4:5)

In the midst of the elders stood a Lamb, having seven eyes, which are the seven spirits of God sent out into all the earth. (Revelation 5:6)

The lamps of fire and the eyes of the Lord mean divine truths, and seven means what is holy.

... says the Spirit, “so that they may rest from their labors.” (Revelation 14:13)

The Spirit and the bride say, “Come.” (Revelation 22:17)

They made their hearts diamond-hard so that they would not hear the law or the words that Jehovah sent by his spirit through the hand of the prophets. (Zechariah 7:12)

The spirit of Elijah came upon Elisha. (2 Kings 2:15)

John went before [the Lord] in the spirit and power of Elijah. (Luke 1:17)

Elizabeth was filled with the Holy Spirit and prophesied. (Luke 1:41)

Zechariah was filled with the Holy Spirit and prophesied. (Luke 1:67)

David said by the Holy Spirit, “The Lord said to my Lord, ‘Sit at my right hand.’” (Mark 12:36)

The testimony of Jesus is the spirit of prophecy. (Revelation 19:10)

Since, then, the Holy Spirit means specifically the Lord’s divine wisdom and therefore his divine truth, we can see why it is that people say of the Holy Spirit that it enlightens, teaches, and inspires.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.