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Tredje Mosebog第2章

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1 Når nogen vil frembære et Afgrødeoffer som Offergave for HE EN, skal hans Offergave bestå af fint Hvedemel, og han skal hælde Olie derover og komme øgelse derpå.

2 Og han skal bringe det til Arons Sønner, Præsterne; og Præsten skal tage en Håndfuld af Melet og Olien og al øgelsen, det, som skal ofres af Afgrødeofferet, og bringe det som øgoffer på Alteret, et Ildoffer til en liflig Duft for HE EN;

3 men esten af Afgrødeofferet skal tilfalde Aron og hans Sønner som en højhellig Del af HE ENs Ildofre.

4 Men når du som Offergave vil bringe et Afgrødeoffer af Bagværk fra Bagerovnen, skal det bestå af fint Hvedemel, usyrede Kager, rørte i Olie, og usyrede Fladbrød, smurte med Olie.

5 Er derimod din Offergave et Afgrødeoffer, bagt på Plade, så skal det bestå af usyret fint Hvedemel, rørt i Olie;

6 du skal bryde det i Stykker og hælde Olie derover. Det er et Afgrødeoffer.

7 Men er din Offergave et Afgrødeoffer, bagt i Pande, skal det tilberedes af fint Hvedemel med Olie.

8 Det Afgrødeoffer, der tilberedes af disse Ting, skal du bringe HE EN; man skal bringe det til Præsten, og han skal bære det hen til Alteret;

9 og Præsten skal af Afgrødeofferet udtage det, som skal ofres deraf, og bringe det som øgoffer på Alteret, et Ildoffer til en liflig Duft for HE EN.

10 Men esten af Afgrødeofferet skal tilfalde Aron og hans Sønner som en højhellig Del af HE ENs Ofre.

11 Intet Afgrødeoffer, som I bringer HE EN, må tilberedes syret; thi Surdejg eller Honning må I aldrig bringe som øgoffer, som Ildoffer for HE EN.

12 Kun som Offergave af Førstegrøde må I frembære disse Ting for HE EN, men de må ikke komme på Alteret til en liflig Duft.

13 Og du skal komme Salt i enhver Afgrødeoffergave, du frembærer, du må ikke undlade at komme din Guds Pagts Salt i dit Afgrødeoffer, men du skal frembære Salt med enhver af dine Offergaver.

14 Dersom du vil frembære HE EN et Afgrødeoffer af Førstegrøden, skal det, du frembærer som Afgrødeoffer af din Førstegrøde, være friske Aks, ristede over Ilden, knuste, af nyhøstet Korn;

15 og du skal hælde Olie derover og komme øgelse derpå. Det er et Afgrødeoffer,

16 Al øgelsen og det, som skal ofres af de knuste Aks og Olien, skal Præsten bringe som øgoffer, et Ildoffer for HE EN.

   


The Project Gutenberg Association at Carnegie Mellon University

来自斯威登堡的著作

 

Arcana Coelestia#5621

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5621. 'Wax and stacte' means the truths of interior natural good. This is clear from the meaning of 'wax', in this case aromatic wax, as the truth of good, dealt with below; and from the meaning of 'stacte' too as truth derived from good, dealt with in 4748. The truths of interior natural good are meant because these spices are purer substances than resin or honey, and for that reason the mention of them comes second. For in the Word order determines the way in which such substances are listed. 'Wax' is not used here to mean ordinary wax but an aromatic kind, such as storax. This kind of wax is what the word in the original language is used to describe; and the same word is used for spice. From this one may see why this aromatic wax means the truth of good; for all spices, because they are sweet smelling, mean in the internal sense truths that are derived from good.

[2] This may be recognized from the consideration that in heaven truths derived from good are perceived with the same pleasure as sweet scents in the world. Also, when angels' perceptions are converted into odours, which in the Lord's good pleasure happens frequently, they are therefore detected as fragrances coming from spices and from flowers. This is why frankincense and incense were prepared from odiferous substances and put to a sacred use, and also why aromatic substances were mixed with oil for anointing. Anyone who does not know that the cause behind those practices lay among the perceptions enjoyed by those in heaven may suppose that they were practices enjoined solely to make external worship pleasant and that they held nothing of heaven and nothing holy at all within them, consequently that such religious practices held nothing Divine within them. See what has been shown already on these matters:

Frankincense and incense, as well as the fragrant substances in oil for anointing, were representative of spiritual and celestial things, 4748.

Spheres of faith and love are converted into pleasant odours; and therefore pleasant and sweet-smelling odours, also aromatic ones, mean the truths of faith which are derived from the good of love, 1514, 1517-1519, 4618.

  
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Thanks to the Swedenborg Society for the permission to use this translation.