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Genesis第6章

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1 Da nu Menneskene begyndte at blive talrige på Jorden og der fødtes dem Døtre,

2 fik Gudssønnerne Øje på Menneskedøtrenes Skønhed, og de tog: så mange af dem, som de lystede, til Hustruer.

3 Da sagde HE EN: "Min Ånd: skal ikke for evigt blive i Menneskene, eftersom de jo dog er Kød; deres Dage skal være 120 År."

4 I hine Dage, da Gudssønnerne gik ind til Menneskedøtrene og disse fødte dem Børn men også senere hen i Tiden - levede Kæmperne på Jorden. Det er Heltene, hvis y når tilbage til Fortids Dage.

5 Men HE EN så, at Menneskenes, Ondskab tog til på Jorden, og at deres Hjerters Higen og Tragten kun var ond Dagen lang.

6 Da angrede HE EN, at han havde gjort Menneskene på Jorden, og det. skar ham i Hjertet.

7 Og HE EN sagde: "Jeg vil udslette Menneskene, som jeg har skabt, af Jordens Flade, både Mennesker, Kvæg, Kryb og Himmelens, Fugle, thi jeg angrer, at jeg gjorde dem!"

8 Men Noa fandt Nåde for HE ENs Øjne

9 Dette er Noas Slægtebog. Noa var en retfærdig, ustraffelig Mand blandt sine samtidige; Noa vandrede med Gud.

10 Noa avlede tre Sønner: Sem, Kam og Jafet.

11 Men Jorden fordærvedes for Guds Øjne, og Jorden blev fuld af Uret;

12 og Gud så til Jorden, og se, den var fordærvet, thi alt Kød havde fordærvet sin VejJorden.

13 Da sagde Gud til Noa: "Jeg har besluttet at gøre Ende på alt Kød, fordi Jorden ved deres Skyld et fuld af Uret; derfor vil jeg nu udrydde dem af Jorden.

14 Men du skal gøre dig en Ark af Gofertræ og indrette den med um ved um og overstryge den med Beg både indvendig og udvendig;

15 og således skal du bygge Arken: Den skal være 300 Alen lang, 50 Alen bred og 30 Alen høj;

16 du skal anbringe Taget på Arken, og det skal ikke rage længer ud end een Alen fra oven; på Arkens Side skal du sætte Døren, og du skal indrette den med et nederste, et mellemste og et øverste Stokværk.

17 Se, jeg bringer nu Vandfloden over Jorden for at udrydde alt Kød under Himmelen, som har Livsånde; alt, hvad der er på Jorden, skal forgå.

18 Men jeg vil oprette min Pagt med dig. Du skal gå ind i Arken med dine Sønner, din Hustru og dine Sønnekoner:

19 og af alle Dyr, af alt Kød skal du bringe et Par af hver Slags ind i Arken for at holde dem i Live hos dig. Han og Hundyr skal det være,

20 af Fuglene efter deres Arter, af Kvæget efter dets Arter og af alt Jordens Kryb efter dets Arter; Par for Par skal de gå ind til dig for at holdes i Live.

21 Og du skal indsamle et Forråd af alle Slags Levnedsmidler, for at det kan tjene dig og dem til Føde."

22 Og Noa gjorde ganske som Gud havde pålagt ham; således gjorde han.

   


The Project Gutenberg Association at Carnegie Mellon University

来自斯威登堡的著作

 

Arcana Coelestia#643

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643. As for the meaning itself of these expressions - that 'planks of gopher' means lusts and 'rooms' the two parts of this man - this becomes clear from the Word. Gopher is a wood full of sulphur, as is the fir and others of that group. It is on account of the sulphur in it that it is said to mean lusts, for it catches fire easily. The most ancient people compared and likened those elements that exist with man to gold, silver, bronze, iron, stone, and wood, his inmost celestial to gold, the lower celestial to bronze, and the lowest or bodily descending from this to wood, while the inmost spiritual they compared and likened to silver, the lower spiritual to iron, and the lowest degree of it to stone. When those objects are mentioned in the Word these are the things meant by them in the internal sense, as in Isaiah,

Instead of bronze I will bring gold, and instead of iron I will bring silver, and instead of wood, bronze, and instead of stones, iron. And I will make peace your assessment and righteousness your tax-collectors. Isaiah 60:17.

This refers to the Lord's kingdom in which no such metals exist, but instead celestial and spiritual elements. It is quite clear that the latter are meant because of the reference to peace' and 'righteousness'. Here, gold, bronze, and wood correspond to one another and mean celestial elements or those belonging to the will, as has been stated. Silver, iron, and stone also correspond to one another, and mean spiritual elements or those belonging to the understanding.

[2] In Ezekiel,

They will spoil your riches, they will despoil your merchandise, your stones and your timbers. Ezekiel 26:12.

It is quite clear that 'riches' and 'merchandise' do not mean material riches and merchandise, but celestial and spiritual ones. So also 'stones' and 'timbers' - 'stones' being things of the understanding and 'timbers' those of the will. In Habakkuk,

The stone cries out from the wall, and the beam out of the woodwork answers back. Habakkuk 2:11.

'Stone' stands for the lowest degree of the understanding, and 'wood' for the lowest degree of the will, which answers back when anything is drawn from sensory knowledge. In the same prophet,

Woe to him who says to a piece of wood, Awake! or to a dumb stone, Arise, this will teach! Behold, this is bound in gold and silver, and there is no spirit 1 at all in the midst of it. But Jehovah is in His holy temple. Habakkuk 2:19-20.

Here also 'wood' stands for evil desire, 'stone' for the lowest degree of the understanding, and therefore 'being dumb' and 'teaching' are used in reference to that stone. 'No spirit in the midst of it' means that it represents nothing celestial or spiritual, like a temple in which there is stone and wood, overlaid with gold and silver, existing with people who give no thought to what those things represent.

[3] In Jeremiah,

Our waters we drink for silver, our timbers come for a price. Lamentations 5:4.

Here 'waters' and 'silver' mean things of the understanding, 'timbers' those of the will. In the same prophet,

Who say to wood, You are my father; and to a stone, You gave birth to us. Jeremiah 2:27.

Here 'wood' stands for desire which belongs to the will, from which there is conception, and 'stone' for sensory knowledge, from which there is birth. All through the Prophets therefore 'serving wood and stone' stands for images carved out of wood or stone, which means that people were slaves to evil desires and to delusions. The Prophets also speak of 'committing adultery with wood and stone', as in Jeremiah 3:9. In Hosea,

The people inquire of their piece of wood, and their staff makes declaration to them, for the spirit of whoredom has led them astray. Hosea 4:12.

This stands for their inquiring of a wooden image, or evil desires. In Isaiah,

The tophet has been prepared since yesterday. Its pyre is fire and much wood; the breath of Jehovah is like a stream of burning brimstone. Isaiah 30:33.

Here 'fire', brimstone', and 'wood' stand for filthy desires.

[4] In general 'wood' means those elements which constitute the lowest parts of the will. Precious kinds of wood, such as cedar and so on, mean elements that are good - for example, the cedar timbers in the Temple, or the cedarwood used in cleansing leprosy, Leviticus 14:4, 6-7, or the wood cast into the bitter waters at Marah, by which the waters were made sweet, Exodus 15:25. These in the Lord's Divine mercy will be dealt with in their proper places. Non-precious kinds of wood however, also those which were made into images, and those that were used for a pyre as well, and the like, mean evil desires, as do planks of gopher here on account of the brimstone or sulphur in them. As in Isaiah,

The day of Jehovah's vengeance - her streams will be turned into pitch, and her dust into brimstone, and her land will become burning pitch. Isaiah 34:8-9.

'Pitch' stands for dreadful delusions, 'brimstone' for filthy desires.

脚注:

1. or breath

  
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Thanks to the Swedenborg Society for the permission to use this translation.