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Genesis第50章

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1 Da kastede Josef sig over sin Faders Ansigt, græd og kyssede ham;

2 og Josef befalede de lægekyndige blandt sine Tjenere at balsamere hans Fader, og Lægerne balsamerede Israel.

3 Dermed gik fyrretyve Dage, thi så lang Tid tager Balsameringen: og Ægypterne begræd ham i halvfjerdsindstyve Dage.

4 Da Grædetiden var omme, sagde Josef til Faraos Husfolk: "Hvis I har Godhed for mig, så sig på mine Vegne til Farao:

5 Min Fader tog mig i Ed, idet han sagde: Når jeg er død, så jord mig i den Grav, jeg lod mig grave i Kana'ans Land! Lad mig derfor drage op og jorde min Fader og så vende tilbage hertil!"

6 Da sagde Farao: "Drag kun op og jord din Fader, som han har ladet dig sværge."

7 Så drog Josef op for at jorde sin Fader, og med ham drog alle Faraos Tjenere, de ypperste i hans Hus og de ypperste i Ægypten,

8 hele Josefs Hus og hans Brødre og hans Faders Hus, kun deres Kvinder og Børn, Småkvæg og Hornkvæg lod de blive tilbage i Gosen;

9 og med ham fulgte både Stridsvogne og yttere, så det blev en overmåde stor Karavane.

10 Da de kom til Gorenhåtad hinsides Jordan, holdt de der en overmåde stor og højtidelig Dødeklage, og han fejrede Sørgefest for sin Fader i syv Dage.

11 Men da Landets Indbyggere, Kana'anæerne, så denne Sørgefest i Gorenhåtad, sagde de: "Ægypterne holder en højtidelig Sørgefest." Derfor gav man det Navnet Abel Mizrajim; det ligger hinsides Jordan.

12 Og hans Sønner gjorde, som han havde pålagt dem;

13 hans Sønner førte ham til Kana'ans Land og jordede ham i Hulen på Makpelas Mark, den Mark, som Abraham havde købt til Gravsted af Hetiten Efron over for Mamre.

14 Efter at have jordet sin Fader vendte Josef tilbage til Ægypten med sine Brødre og alle dem, der var draget op med ham til hans Faders Jordefærd.

15 Da Josefs Brødre så, at deres Fader var død, sagde de: "Blot nu ikke Josef vil vise sig fjendsk mod os og gengælde os alt det onde, vi har gjort ham!"

16 Derfor sendte de Bud til Josef og sagde: "Din Fader pålagde os før sin Død

17 at sige til Josef: Tilgiv dog dine Brødres Brøde og Synd, thi de har gjort ondt imod dig! Så tilgiv nu din Faders Guds Tjenere deres Brøde!" Da græd Josef over deres Ord til ham.

18 Siden kom hans Brødre selv og faldt ham til Fode og sagde: "Se, vi vil være dine Trælle!"

19 Da sagde Josef til dem: "Frygt ikke, er jeg vel i Guds Sted?

20 I tænkte ondt mod mig, men Gud tænkte at vende det til det gode for at gøre, hvad nu er sket, og holde mange Folk i Live;

21 frygt ikke, jeg vil sørge for eder og eders Kvinder og Børn!" Således trøstede han dem og satte Mod i dem.

22 Josef blev nu i Ægypten, både han og hans Faders Hus, og Josef blev 110 År gammel.

23 Josef så Børn i tredje Led af Efraim; også Børn af Manasses Søn Makir fødtes på Josefs Knæ.

24 Derpå sagde Josef til sine Brødre: "Jeg dør snart, men Gud vil se til eder og føre eder fra Landet her til det Land, han tilsvor Abraham, Isak og Jakob."

25 Og Josef tog Israels Sønner i Ed og sagde: "Når Gud ser til eder, skal I føre mine Ben bort herfra!"

26 Josef døde 110 År gammel, og man balsamerede ham og lagde ham i Kiste i Ægypten.

   


The Project Gutenberg Association at Carnegie Mellon University

来自斯威登堡的著作

 

Arcana Coelestia#6534

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6534. 'And horsemen' means intellectual concepts. This is clear from the meaning of 'horsemen' as things connected with the understanding; for 'a horse' means the power of understanding, 2760-2761, 3217, 5321, 6125. The meaning of 'horsemen' as things connected with the understanding becomes clear in addition from the following places: In Moses,

Jehovah alone led him; He caused him to ride over the heights of the land. Deuteronomy 32:12, 17.

This refers to the Ancient Church. 'Causing to ride over the heights of the land' stands for endowing with superior understanding.

[2] In David,

In your majesty 1 climb into [your chariot], and ride on the word of truth and meekness and righteousness, and your right arm will teach you marvellous things. Psalms 45:4.

This refers to the Lord. 'Riding on the word of truth' stands for having a genuine understanding of truth. In the same author,

Sing to God, praise His name; exalt Him who rides on the clouds by His name Jah. Psalms 68:4.

This too refers to the Lord. 'The clouds' stands for the literal sense of the Word, preface to Genesis 18, and 4060, 4391, 5922, 6343 (end); 'riding on them' stands for being in command of the internal sense, in which truth resides with all the intelligence and wisdom it can bring.

[3] In Zechariah,

On that day I will strike every horse with panic, and its rider with madness; and on the house of Judah I will open My eye. But every horse of the peoples I will strike with blindness. Zechariah 12:4.

'Horse' stands for the power of understanding, and 'rider' or 'horseman' for the intellect. Does anyone not see that 'horse' here does not mean a horse, or that 'rider' does not mean rider, but that something else such as can be struck with panic and madness, and also with blindness, is meant? That something else, it is evident, is the understanding or intellect.

[4] By 'horses and horsemen' intellectual concepts are meant, and in the contrary sense reasonings and consequent falsities, as may be seen in John,

I saw, and behold, a white horse, and he who sat on it had a bow; to him a crown was given; he went out conquering. Then there came out another horse, fiery-red; and it was granted to him who sat on it that he should take peace away from the earth, and that men should slay one another. Therefore to him was given a great sword. I saw, and behold, a black horse, and he who sat on it held a balance in his hand. I saw therefore, and behold, a pale horse and he who sat on it, whose name was death. Revelation 6:2, 4-5, 8.

Here, as is evident from the details of the description, the horses and those seated on them mean things connected with an understanding consisting of truth, and in the contrary sense an understanding consisting of falsity. 'The white horse and he who sat on it' stands for an understanding consisting of truth gained from the Word; the one seated on the white horse is, as explicitly stated in Revelation 19:11, 13, 16, the Lord as to the Word. 'The fiery-red horse and he who sat on it' stands for reasonings resulting from desires for evil, which do violence to truths from the Word. 'The black horse and he who sat on it' stands for a destroyed ability to understand the truth, while 'the pale horse and he who sat on it' stands for damnation resulting from such destruction.

[5] 'Horses and horsemen' in the contrary sense stands for a perverted understanding and the falsities it produces, in Ezekiel also,

Oholah committed whoredom under Me and doted on her lovers - governors and leaders, all of them desirable young men, horsemen riding on horses. Her sister Oholibah was in love with the sons of Asshur - governors and leaders, her neighbours, clothed in perfect adornment, horsemen riding on horses, all of them desirable young men. Ezekiel 23:5-6, 12.

'Oholah' stands for the perverted spiritual Church, which is Samaria, and 'Oholibah' for the perverted celestial Church, which is Jerusalem; for the Israelites who belonged to Samaria represented the spiritual Church, but the Jews who belonged to Jerusalem represented the celestial Church. 'The Assyrians' and 'the sons of Asshur' stand for reasoning against the truths of faith, 1186, 'horsemen riding on horses' for a perverted understanding, from which falsities are produced.

[6] In Habakkuk,

I am rousing the Chaldeans, a bitter and headstrong nation, marching into the breadth of the earth, to inherit habitations that are not its own Its horses are swifter than leopards, sharper than the evening wolves, so that its horsemen spread out, and therefore its horsemen come from afar. Habakkuk 1:6, 8.

'The Chaldeans' stands for those governed by falsities, though to outward appearances they are governed by truths; thus 'the Chaldeans' stands for the profanation of truth, whereas 'Babel' stands for the profanation of good, 1182, 1368. 'Marching into the breadth of the earth' stands for destroying truths - 'the breadth of the earth' meaning truth, see 3433, 3434, 4482. From this it is evident that 'the horsemen who spread out and who arrive from afar' are things connected with a perverted understanding, which are therefore falsities.

脚注:

1. literally, honour

  
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Thanks to the Swedenborg Society for the permission to use this translation.