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Genesis第50章

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1 Da kastede Josef sig over sin Faders Ansigt, græd og kyssede ham;

2 og Josef befalede de lægekyndige blandt sine Tjenere at balsamere hans Fader, og Lægerne balsamerede Israel.

3 Dermed gik fyrretyve Dage, thi så lang Tid tager Balsameringen: og Ægypterne begræd ham i halvfjerdsindstyve Dage.

4 Da Grædetiden var omme, sagde Josef til Faraos Husfolk: "Hvis I har Godhed for mig, så sig på mine Vegne til Farao:

5 Min Fader tog mig i Ed, idet han sagde: Når jeg er død, så jord mig i den Grav, jeg lod mig grave i Kana'ans Land! Lad mig derfor drage op og jorde min Fader og så vende tilbage hertil!"

6 Da sagde Farao: "Drag kun op og jord din Fader, som han har ladet dig sværge."

7 Så drog Josef op for at jorde sin Fader, og med ham drog alle Faraos Tjenere, de ypperste i hans Hus og de ypperste i Ægypten,

8 hele Josefs Hus og hans Brødre og hans Faders Hus, kun deres Kvinder og Børn, Småkvæg og Hornkvæg lod de blive tilbage i Gosen;

9 og med ham fulgte både Stridsvogne og yttere, så det blev en overmåde stor Karavane.

10 Da de kom til Gorenhåtad hinsides Jordan, holdt de der en overmåde stor og højtidelig Dødeklage, og han fejrede Sørgefest for sin Fader i syv Dage.

11 Men da Landets Indbyggere, Kana'anæerne, så denne Sørgefest i Gorenhåtad, sagde de: "Ægypterne holder en højtidelig Sørgefest." Derfor gav man det Navnet Abel Mizrajim; det ligger hinsides Jordan.

12 Og hans Sønner gjorde, som han havde pålagt dem;

13 hans Sønner førte ham til Kana'ans Land og jordede ham i Hulen på Makpelas Mark, den Mark, som Abraham havde købt til Gravsted af Hetiten Efron over for Mamre.

14 Efter at have jordet sin Fader vendte Josef tilbage til Ægypten med sine Brødre og alle dem, der var draget op med ham til hans Faders Jordefærd.

15 Da Josefs Brødre så, at deres Fader var død, sagde de: "Blot nu ikke Josef vil vise sig fjendsk mod os og gengælde os alt det onde, vi har gjort ham!"

16 Derfor sendte de Bud til Josef og sagde: "Din Fader pålagde os før sin Død

17 at sige til Josef: Tilgiv dog dine Brødres Brøde og Synd, thi de har gjort ondt imod dig! Så tilgiv nu din Faders Guds Tjenere deres Brøde!" Da græd Josef over deres Ord til ham.

18 Siden kom hans Brødre selv og faldt ham til Fode og sagde: "Se, vi vil være dine Trælle!"

19 Da sagde Josef til dem: "Frygt ikke, er jeg vel i Guds Sted?

20 I tænkte ondt mod mig, men Gud tænkte at vende det til det gode for at gøre, hvad nu er sket, og holde mange Folk i Live;

21 frygt ikke, jeg vil sørge for eder og eders Kvinder og Børn!" Således trøstede han dem og satte Mod i dem.

22 Josef blev nu i Ægypten, både han og hans Faders Hus, og Josef blev 110 År gammel.

23 Josef så Børn i tredje Led af Efraim; også Børn af Manasses Søn Makir fødtes på Josefs Knæ.

24 Derpå sagde Josef til sine Brødre: "Jeg dør snart, men Gud vil se til eder og føre eder fra Landet her til det Land, han tilsvor Abraham, Isak og Jakob."

25 Og Josef tog Israels Sønner i Ed og sagde: "Når Gud ser til eder, skal I føre mine Ben bort herfra!"

26 Josef døde 110 År gammel, og man balsamerede ham og lagde ham i Kiste i Ægypten.

   


The Project Gutenberg Association at Carnegie Mellon University

来自斯威登堡的著作

 

Arcana Coelestia#4539

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4539. 'Rise up, go up to Bethel' means concerning the Divine Natural, that is to say, the perception concerning this. This is clear from the meaning of 'rising up' as implying some kind of raising up, dealt with in 2401, 2785, 2912, 2927, 3171, 4103, here a raising up of the Natural towards the Divine; from the meaning of 'going up' as doing so towards aspects even more interior, dealt with below; and from the meaning of 'Bethel' as the Divine within the natural, that is, within the ultimate degree of order, dealt with in 4089. In the original language Bethel means the house of God, and since 'the house of God' is a place where the cognitions of good and truth exist, 'Bethel' accordingly means, in the proximate sense, those cognitions, as shown in 1453. But because interior degrees are enveloped by and terminate in the parts which constitute the ultimate degree of order where they come together and so to speak inhabit the same house, and because man's natural is the ultimate degree, enveloping interior ones, 'Bethel' or the house of God therefore means, strictly speaking, the Natural, 3729, 4089, and in particular the good there. For 'a house' in the internal sense means good, 2233, 2234, 3720, 3729. It is also within the natural or the ultimate degree of order that cognitions exist.

[2] The reason why 'going up' means a raising up towards more interior aspects is that things which are interior are spoken of as those that are higher, 2148, and therefore when the subject in the internal sense is an advance towards things that are more interior the expression 'going up' is used. Examples of this usage are, going up from Egypt to the land of Canaan; going up into the interior parts of the land of Canaan itself; going up from any part there to Jerusalem; and when in Jerusalem itself, going up to the house of God there. Going up from Egypt to the land of Canaan is referred to in Moses,

Pharaoh said to Joseph, Go up and bury your father. And Joseph went up. And there went up with him all Pharaoh's servants. And there went up with him chariot and horseman. Genesis 50:6-9.

And in the Book of Judges,

The angel of Jehovah went up from Gilgal to Bochim, and he said, I caused you to go up out of Egypt. Judges 2:1.

In the internal sense 'Egypt' means factual knowledge which helps people to have some conception of things belonging to the Lord's kingdom, while 'the land of Canaan' means the Lord's kingdom. And because facts are lower, or what amounts to the same, exterior, while things belonging to the Lord's kingdom are higher, or what amounts to the same, interior, the Word therefore speaks of 'going up' from Egypt to the land of Canaan, or - when travelling in the opposite direction - of 'going down' from the land of Canaan to Egypt, as in Genesis 42:2-3; 43:4-5, 15; and elsewhere.

[3] Going up into the interior parts of the land of Canaan itself is spoken of in Joshua,

Joshua said, Go up and spy out the land. And the men went up and spied out Ai, and they resumed to Joshua and said to him, Do not let all the people go up; let about 2000 men or about 3000 men go up. Therefore there went up of the people about 3000 men. Joshua 7:2-4.

Because 'the land of Canaan' means the Lord's kingdom, parts further in from its border regions meant things that are interior; hence the use in this quotation of the verb 'to go up'. The same is true of Jerusalem in relation to all the regions surrounding it, and of the house of God in relation to Jerusalem within which it stood, 1 Kings 12:27-28; 2 Kings 20:5, 8; Matthew 20:18; Mark 10:33; Luke 18:31; and in many other places besides these. For Jerusalem was the inmost part of the land because the Lord's spiritual kingdom was meant by it, and the house of God was the inmost part of Jerusalem because the Lord's celestial kingdom, and in the highest sense the Lord Himself were meant by it. This is why one speaks of 'going up' to these places. From all this one can see what is meant by 'rise up, go up to Bethel', namely that 'going up' means an advance towards things that are more interior, the subject dealt with in the present chapter, [see] 4536.

  
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Thanks to the Swedenborg Society for the permission to use this translation.