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Genesis第47章

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1 Så drog Josef hen og meldte det til Farao og sagde: "Min Fader og mine Brødre er kommet fra Kana'ans Land med deres Småkvæg og Hornkvæg og alt, hvad de ejer, og befinder sig i Gosen."

2 Og han tog fem af sine Brødre med sig og forestillede dem for Farao.

3 Da nu Farao spurgte dem, hvad de var, svarede de: "Dine Trælle er Hyrder ligesom vore Fædre!"

4 Og de sagde til Farao: "Vi er kommet for at bo som Gæster i Landet, thi der er ingen Græsning for dine Trælles Småkvæg, da Hungersnøden er trykkende i Kana'an, og nu vilde dine Trælle gerne bosætte sig i Gosen."

5 Da sagde Farao til Josef: "Din Fader og dine Brødre er kommet til dig;

6 Ægypten står til din ådighed, lad din Fader og dine Brødre bosætte sig i den bedste Del af Landet; de kan tage Ophold i Gosens Land; og hvis du ved, at der er dygtige Folk iblandt dem, kan du sætte dem til Opsynsmænd over mine Hjorde!"

7 Da hentede Josef sin Fader Jakob og forestillede ham for Farao, og Jakob velsignede Farao.

8 Farao spurgte Jakob: "Hvor mange er dine Leveår?"

9 Jakob svarede ham: "Min Udlændigheds År er 130 År; få og onde var mine Leveår, og ikke når de op til mine Fædres År i deres Udlændigheds Tid."

10 Derpå velsignede Jakob Farao og gik bort fra ham.

11 Men Josef lod sin Fader og sine Brødre bosætte sig og gav dem Jordegods i Ægypten, i den bedste Del af Landet, i Landet ameses, som Farao havde befalet.

12 Og Josef forsørgede sin Fader og sine Brødre og hele sin Faders Hus med Brød efter Børnenes Tal.

13 Der fandtes ikke mere brød Korn i Landet, thi Hungersnøden var overvættes stor, og Ægypten og Kana'an vansmægtede af Sult.

14 Da lod Josef alle de Penge samle, som var indkommet i Ægypten og Kana'an for det Korn, der købtes, og lod dem bringe til Faraos Hus.

15 Men da Pengene slap op i Ægypten og Kana'an, kom hele Ægypten til Josef og sagde: "Giv os Brødkorn, at vi ikke skal for dine Øjne, thi Pengene er sluppet op!"

16 Josef svarede: "Kom med eders Hjorde, så vil jeg give eder Brødkorn for dem, siden Pengene er sluppet op."

17 Da bragte de deres Hjorde til Josef, og han gav dem Brødkorn for Hestene, for deres Hjorde af Småkvæg og Hornkvæg og for Æslerne; og han forsørgede dem i det År med Brødkorn for alle deres Hjorde.

18 Men da Året var omme, kom de til ham det følgende År og sagde: "Vi vil ikke dølge det for min Herre; men Pengene er sluppet op, og Kvæget har vi bragt til min Herre; nu er der ikke andet tilbage for min Herre end vore Kroppe og vor Jord;

19 lad os dog ikke for dine Øjne, vi sammen med vor Jord, men køb os og vor Jord for Brødkorn, og lad os med vor Jord blive livegne for Farao, og giv os derfor Såsæd, så vi kan blive i Live og slippe for Døden, og vor Jord undgå at lægges øde!"

20 Da købte Josef al Jord i Ægypten til Farao, idet enhver Ægypter solgte sin Mark, fordi Hungersnøden tvang dem, og således kom Landet i Faraos Besiddelse;

21 og Befolkningen gjorde han til hans Trælle i hele Ægypten fra Ende til anden.

22 Kun Præsternes Jord købte han ikke, thi de havde faste Indtægter fra Farao, og de levede af de Indtægter, Farao havde skænket dem; derfor behøvede de ikke at sælge deres Jord.

23 Derpå sagde Josef til Folket: "Nu har jeg købt eder og eders Jord til Farao; nu har I Såsæd til Jorden;

24 men af Afgrøden skal I afgive en Femtedel til Farao, medens de fire Femtedele skal tjene eder til Såsæd på Marken og til Føde for eder og eders Husstand og til Føde for eders Børn."

25 De svarede: "Du har reddet vort Liv; måtte vi eje min Herres Gunst, så vil vi være Faraos Trælle!"

26 Således gjorde Josef det til en Vedtægt, der endnu den Dag i Dag gælder i Ægypten, at afgive en Femtedel til Farao; kun Præsternes Jord kom ikke i Faraos Besiddelse.

27 Israel bosatte sig nu i Ægypten, i Gosens Land; og de tog fast Ophold der, blev frugtbare og såre talrige.

28 Jakob levede i Ægypten i sytten År, så at Jakobs Levetid blev 147 År.

29 Da nu Tiden nærmede sig, at Israel skulde , kaldte han sin Søn Josef til sig og sagde til ham: "Hvis jeg har fundet Nåde for dine Øjne, så læg din Hånd under min Lænd og lov mig at vise mig den Kærlighed og Trofasthed ikke at jorde mig i Ægypten.

30 Når jeg har lagt mig til Hvile hos mine Fædre, skal du føre mig fra Ægypten og jorde mig i deres Grav!" Han svarede: "Jeg skal gøre, som du siger."

31 Da sagde han: "Tilsværg mig det!" Og han tilsvor ham det. Da bøjede Israel sig tilbedende over Lejets Hovedgærde.

   


The Project Gutenberg Association at Carnegie Mellon University

来自斯威登堡的著作

 

Arcana Coelestia#6071

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6071. 'And placed them before Pharaoh' means an introduction into factual knowledge. This is clear from the representation of 'Pharaoh' as factual knowledge in general, dealt with in 5799, 6015. An introduction is meant by 'placing before him', for the intention behind his presentation of them was so that he might introduce them, that is, the truths of the Church, since these are meant by 'the sons of Jacob'. Regarding the need for the truths known to the Church to be introduced into the Church's factual knowledge, see 6004, 6023, 6052; but as this is a subject that is not known about at the present day, let some more light be shed on it.

[2] The facts known to the Church are at the present day the things stated in the literal sense of the Word. Unless truths from the internal sense are introduced into those facts the mind can be misled into all kinds of heresy; but once truths have been introduced into them the mind cannot be misled into heresies. For example the person who has learned from the literal sense of the Word statements that God can be angry, punish, lead into temptations, cast into hell, and do evil can be misled into false ideas about God. He may be led to think that Goodness itself, which is what God is, can be the source even of evil, thus the opposite of what He is, when in fact good comes from good, and evil from evil. But this fact [which he knows from the literal sense] takes on a different appearance if interior truths are introduced into it, such as the truth that evil in a person is what creates anger in him, leads into temptations, punishes, casts into hell, and constantly brings forth further evils. There is also the truth that the situation with these woes is like the laws that countries have; the laws come from the monarch, but the miseries that come with punishment are not attributable to the monarch but to those who commit evils.

[3] Then there is the truth that the hells are the source of all evil and are allowed to be the source of it because on man's account it cannot be otherwise. For he is sunk in evil and his life arises out of it, and therefore unless he is left in evil he cannot be in freedom, or thus be reformed. Even so, nothing but good comes from God, for to the extent a person allows, God turns that evil towards what is good.

[4] There is too the truth that the very general outlines of belief must come first, after which they must be filled out with individual truths. This is so with the general piece of knowledge that all things which happen come without exception from God, including the miseries that punishment brings. In what way those miseries come from Him has to be learned subsequently, as also do the nature and source of what happens by permission.

[5] There is likewise the truth that all worship of God inevitably has its beginning in holy fear, which holds within it the belief that God rewards good people and punishes the bad. Simple people and young children must believe this because they have no understanding as yet of permission; and their belief is in keeping with the Lord's words,

Rather, fear Him who is able to destroy both body and soul in Gehenna. Matthew 10:28.

So although to begin with it is out of fear that they do not dare to do evil, love accompanied by good is gradually introduced, and then they start to know and perceive that nothing but good comes from God, and that evil comes from themselves; then at length that all evil comes from hell.

[6] Furthermore those in heaven perceive that nothing but good comes from God; but those in hell say that everything evil comes from God because He permits it and does not take it away. But in reply to this those of them who are in the world of spirits are told that if evil were taken away from them they would not possess any life; and neither would anyone in the world who is engrossed in evil. They are also told that the evil within them punishes itself in accordance with the law, and that the miseries that punishment brings eventually causes them to refrain from the doing of evils, also that the punishment of evil persons is the protection of the good.

[7] Added to all this is the consideration that people engrossed in evil, also those whose worship is external devoid of anything internal, as that of the Jews was, must live altogether in fear of God and in a belief that He is the one who punishes; for their fear of God can lead them to do what is good, but love never can. When these and many other truths are introduced into that known fact [drawn from the literal sense of the Word] it takes on a completely different appearance. It becomes like a transparent vase containing truths which shine through and make the vase look like nothing else than a single and general body of truth.

  
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Thanks to the Swedenborg Society for the permission to use this translation.