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Genesis第15章

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1 Nogen Tid efter kom HE ENS Ord til Abram i et Syn således: "Frygt ikke, Abram, jeg er dit Skjold; din Løn skal blive såre stor!"

2 Men Abram svarede: "Herre", HE E, hvad kan du give mig, når jeg dog går barnløs bort, og en Mand fra Damaskus, Eliezer, skal arve mit Hus."

3 Og Abram sagde: "Du har jo intet Afkom givet mig, og se, min Hustræl kommer til at arve mig!"

4 Og se, HE ENs Ord kom til ham således: "Han kommer ikke til at arve dig, men den, der udgår af dit Liv, han skal arve dig."

5 Derpå førte han ham ud i det fri og sagde: "Se op mod Himmelen og prøv, om du kan tælle Stjernerne!" Og han sagde til ham: "Således skal dit Afkom blive!"

6 Da troede Abram HE EN, og han regnede ham det til etfærdighed.

7 Derpå sagde han til ham: "Jeg er HE EN, som førte dig bort fra Ur Kasdim for at give dig dette Land i Eje!"

8 Men han svarede: "Herre, HE E, hvorpå kan jeg kende, at jeg skal få det i Eje?"

9 Da sagde han til ham: "Tag mig en treårs Kvie, en treårs Ged og en treårs Væder, en Turteldue og en Småfugl!"

10 Så tog han alle disse Dyr skar dem midt over og lagde Halvdelene over for hinanden; dog skar han ikke Fuglene over.

11 Da slog der ovfugle ned på de døde Kroppe, men Abram skræmmede dem bort.

12 Da Solen så var ved at gå ned, faldt der Dvale over Abram, og se, ædsel faldt over ham, et stort Mørke.

13 Og han sagde til Abram: "Vide skal du, at dit Afkom skal bo som fremmede i et Land, der ikke er deres eget; de skal trælle for dem og mishandles af dem i 400 År.

14 Dog vil jeg også dømme det Folk, de kommer til at trælle for, og siden skal de vandre ud med meget Gods.

15 Men du skal fare til dine Fædre i Fred og blive jordet i en god Alderdom.

16 I fjerde Slægtled skal de vende tilbage hertil; thi endnu er Amoriternes Syndeskyld ikke fuldmoden."

17 Da Solen var gået ned og Mørket faldet på, viste der sig en rygende Ovn med en flammende Ildslue, der skred frem mellem de sønderskårne Kroppe.

18 På den Dag sluttede HE EN Pagt med Abram, idet han sagde: "Dit Afkom giver jeg dette Land fra Ægyptens Bæk til den store Flod, Eufratfloden,

19 det er Keniterne, Henizziterne, Kadmoniterne,

20 Hetiterne, Perizziterne, efaiterne,

21 Amoriterne, Kana'anæerne, Girgasjiterne, Hivviterne og Jebusiterne."

   


The Project Gutenberg Association at Carnegie Mellon University

来自斯威登堡的著作

 

Arcana Coelestia#1444

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1444. 'And the Canaanite was at that time in the land' means the hereditary evil from the mother, in His external man. This becomes clear from what has been stated already about the Lord's heredity; for He was born as any other is born and from the mother acquired evils which He fought against and overcame. It is well known that the Lord underwent and endured very severe temptations - which will in the Lord's Divine mercy be described further on - temptations so great in fact that He fought by Himself and from His own power against the whole of hell. Nobody can undergo temptation unless he has evil clinging to him. The person who has no evil cannot experience the smallest temptation, for it is evil that spirits from hell stir up.

[2] With the Lord no evil of His own doing or that was His own was present, as there is with all human beings, only hereditary evil from the mother, which is here called 'the Canaanite at that time in the land'. For this matter see what has been stated above in verse 1, in 1414, to the effect that people are born with two heredities in them, the first from the father, the second from the mother. What comes from the father remains for ever, but what comes from the mother is dispelled by the Lord when the person is being regenerated. The Lord's heredity from His Father however was Divine, while the heredity from the mother was the hereditary evil referred to here, through which He underwent temptations. Regarding His temptations, see Mark 1:12-13; Matthew 4:1; Luke 4:1-2. But, as has been stated, He had no evil of His own doing or which was His own, nor did He have any hereditary evil from the mother after He had overcome hell by means of temptations. It is for this reason that the expression at that time occurs here, that is to say, 'the Canaanite was at that time in the land'.

[3] The Canaanites were people who dwelt by the sea and by the bank of the Jordan, as is clear in Moses,

The spies returned and said, We came into the land to which you sent us, and it is indeed flowing with milk and honey, and this is its fruit. Nevertheless the people dwelling in the land are powerful and the cities are very strongly fortified, and also we saw the descendants of Anak there. The Amalekite dwells in the south, and the Hittite, Jebusite, and Amorite dwell in the mountains, and the Canaanite dwells by the sea and by the bank of the Jordan. Numbers 13:27-29.

'The Canaanite dwelt by the sea and by the bank of the Jordan' meant evil consequently residing with the external man, such as that acquired by heredity from the mother, for the sea and the Jordan were boundaries.

[4] That this kind of evil is meant by 'the Canaanite' is clear also in Zechariah,

And there will no longer be a Canaanite in the house of Jehovah Zebaoth on that day. Zechariah 14:21.

This refers to the Lord's kingdom. It means that the Lord overcame the evil meant by 'the Canaanite' and drove it out of His kingdom. Evils of every kind are meant by the idolatrous nations in the land of Canaan, among which were the Canaanites, Genesis 15:19-21; Exodus 3:8, 17; 23:23, 28; 33:2; 34:11; Deuteronomy 7:1; 20:17; Joshua 3:10; 24:11; Judges 3:5. Which evil is meant by each nation specifically will in the Lord's Divine mercy be stated elsewhere.

  
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Thanks to the Swedenborg Society for the permission to use this translation.