圣经文本

 

Ezekiel第39章

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1 Du, Menneskesøn, Profeter mod Gog og sig: Så siger den Herre HE EN. Se, Jeg kommer over dig, Gog, Fyrste over osj, Mesjek og Tubal!

2 Jeg vender dig, leder dig og fører dig op fra det yderste Nord og bringer dig til Israels Bjerge.

3 Så slår jeg Buen ud af din venstre Hånd og lader Pilene falde ud af din højre.

4 Israels Bjerge skal du falde, du og alle dine Hobe og Folkeslagene, der følger dig; jeg giver dig til Føde for alle Hånde ovfugle og Markens vilde Dyr.

5 I åben Mark skal du falde, så sandt jeg har talet, lyder det fra den Herre HE EN.

6 Og jeg sætter IldMagog og på de fjerne Strandes trygge Indbyggere; og de skal kende, at jeg er HE EN.

7 Mit hellige Navn kundgør jeg midt i mit Folk Israel, og jeg vil ikke mere vanhellige mit hellige Navn; og Folkene skal kende, at jeg er HE EN, den hellige i Israel.

8 Se, det kommer, det skal ske, lyder det fra den Herre HE EN; det er Dagen, jeg har talet om.

9 Så skal Indbyggerne i Israels Byer gå ud og gøre Ild på og tænde op med ustninger, små og store Skjolde, Buer, Pile, Håndstave og Spyd; og de skal bruge det til at gøre Ild med i syv År.

10 De skal ikke hente Træ i Marken eller hugge Brænde i Skovene, men gøre Ild på med ustningerne. De skal plyndre dem, de plyndredes af, og hærge dem, de hærgedes af, lyder det fra den Herre HE EN.

11 Og på hin Dag giver jeg Gog et Gravsted i Israel, Vandringsmændenes dal østen for Havet, og den skal spærre Vejen for Vandringsmænd; der skal de jorde Gog og hele hans larmende Hob og kalde Stedet: Gogs larmende Hobs dal.

12 Israels Hus skal have hele syv Måneder til at jorde dem og således rense Landet.

13 Alt folket i Landet skal jorde dem, og det skal tjene til deres os, på den Dag jeg herliggør mig, lyder det fra den Herre HE EN.

14 Man skal udvælge fast Mandskab til at drage Landet rundt og søge efter dem, der er blevet tilbage ud over Landet, for at rense det; når syv Måneder er gået, skal de skride til at søge;

15 og når de vandrer Landet rundt og en får Øje på Menneskeknogler, skal han sætte et Mærke derved, for at Graverne kan jorde dem i Gogs larmende Hobs Dal;

16 også skal en By have Navnet Hamona". Således skal de rense Landet.

17 Og du, Menneskesøn! Så siger den Herre HE EN: Sig til alle Fugle og alle Markens vilde Dyr: Saml eder og kom hid, kom sammen alle Vegne fra til mit Slagtoffer, som jeg slagter for eder, et vældigt Slagtoffer på Israels Bjerge; I skal æde Kød og drikke Blod!

18 Kød af Helte skal I æde, Blod af Jordens Fyrster skal I drikke, Vædre, Får, Bukke og Tyre, alle fedet i Basan.

19 I skal æde eder mætte i Fedt og drikke eder drukne i Blod af mit Slagtoffer, som jeg slagter for eder.

20 I skal mætte eder ved mit Bord med Køreheste og ytterheste, Helte og alle Hånde Krigsfolk, lyder det fra den Herre HE EN.

21 Jeg åbenbarer min Herlighed blandt Folkene, og alle Folkene skal skue den Dom, jeg fuldbyrder, og min Hånd, som jeg lægger på dem.

22 Israels Hus skal kende, at jeg, HE EN, er deres Gud fra hin Dag og fremdeles;

23 og Folkene skal kende, at Israels Hus vandrede i Landflygtighed for deres Misgerningers Skyld, fordi de var troløse imod mig, så jeg skjulte mit Åsyn for dem og gav dem i deres Fjenders Hånd, hvorfor de alle faldt for Sværdet.

24 Efter deres Urenhed og deres Overtrædelser handlede jeg med dem og skjulte mit Åsyn for dem.

25 Derfor, så siger den Herre HE EN; Nu vil jeg vende Jakobs Skæbne, forbarme mig over alt Israels Hus og være nidkær for mit hellige Navn;

26 og de skal glemme deres Skændsel og al den Troløshed, de viste mig, når de bor trygt i deres Land, uden at nogen skræmmer,

27 når jeg fører dem tilbage fra Folkeslagene, samler dem fra deres Fjenders Lande og helliger mig på dem for mange Folks Øjne.

28 Og de skal kende, at jeg er HE EN deres Gud, når jeg efter at have ført dem i Landflygtighed blandt Folkene samler dem i deres Land uden at lade nogen af dem blive tilbage derude

29 og ikke mere skjuler mit Åsyn for dem, da jeg har udgydt min Ånd over Israels Hus, lyder det fra den Herre HE EN.

   


The Project Gutenberg Association at Carnegie Mellon University

来自斯威登堡的著作

 

Apocalypse Revealed#782

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782. 18:14 "The fruits that your soul longed for have gone from you, and all things rich and splendid have gone from you, and you shall find them no more at all." This symbolically means that all the blessings and felicities of heaven, including the external ones they wish for, will altogether fly away and be seen no longer, because these Roman Catholics do not have in them any celestial or spiritual affections for goodness and truth.

Fruits that the soul longs for symbolize nothing else than the blessings and felicities of heaven, because those are the fruits of everything having to do with the doctrine and worship that are the subject here, and because they are what people desire when they are dying, and also what they continue to desire when they first come into the spiritual world.

Things rich and splendid symbolize celestial and spiritual affections for goodness and truth - rich things affections for goodness, as we will show below, and splendid things affections for truth, which are called splendid because they develop in response to the light of heaven and its splendor in human minds, giving rise to an understanding of goodness and truth and so to wisdom.

To go and not be found anymore means symbolically that the blessings and felicities of heaven will fly away and be seen no longer, because the people here do not have any celestial or spiritual goodness and truth. Moreover, the blessings and felicities that they long for are called external, because the only blessings and felicities and affections that they long for are carnal and worldly ones, and consequently they are incapable of knowing the nature and character of the blessings and felicities that are called celestial and spiritual.

[2] But we will illustrate this by disclosing the lot of those people after death. When people impelled by a love of dominion from a love of self and so by a love of the world come from that religion into the spiritual world, as they do immediately after death, they all yearn for nothing else than dominion and the pleasures of the heart resulting from that dominion, and the pleasures of the body resulting from wealth. For a person's reigning love with its affections or lusts and desires awaits everyone after death. However, because a love of exercising dominion, springing from a love of self, over the sanctities of the church and heaven, all of which are Divine and the Lord's, is diabolical, therefore after a period of time these people are separated from their companions and cast down into various hells.

But even so, because in consequence of their religion they have participated in an external worship of God, they are first taught the nature and character of heaven, and the nature and character of the happiness of eternal life, that its blessings are pure blessings flowing in from the Lord into everyone in heaven in accordance with the character of the heavenly affection for goodness and truth in them. Yet because they have not turned to the Lord and so have not been conjoined with Him, and also lack any such affection for goodness and truth, they reject that instruction and turn away, and long for the pleasures of the love of self and the world then, which are merely natural and carnal. But because it is inherent in those pleasures to do evil, especially to people who worship the Lord, thus to angels in heaven, therefore they are deprived of those pleasures also and are thrust among their comrades in infernal workhouses in a contemptible and wretched state.

Still, these events befall them to the degree of their love of dominion over things that are Divine and the Lord's, which is the degree to which they rejected the Lord.

[3] It can now be seen from this that "the fruits that your soul longed for have gone from you, and all things rich and splendid have gone from you, and you shall find them no more at all," symbolically means that all the blessings and felicities of heaven, including the external ones they wish for, will altogether fly away and be seen no longer, because these Roman Catholics do not have in them any affections for goodness and truth.

That rich things 1 symbolize heavenly goods, and also affections for those goods and the delights of those affections, can be seen from the following passages:

Listen... to Me, eat what is good, that your soul may delight itself in richness. (Isaiah 55:2)

I will fill the soul of the priests with richness, and My people shall be satisfied with... goodness... (Jeremiah 31:14)

My soul shall be satisfied... with fatness and richness, and my mouth shall praise with singing lips. (Psalms 63:5)

They are filled with the richness of Your house, and You give them drink from the river of Your delights. (Psalms 36:8)

On this mountain Jehovah... will make for all people a feast of rich food..., of rich food full of marrow... (Isaiah 25:6)

They shall still have produce in old age; they shall be rich and green, to declare that Jehovah is upright. (Psalms 92:14-15)

(In the feast that Jehovah will make) you shall eat rich food till you are full, and drink blood till you are drunk... (Ezekiel 39:19)

(Jehovah) will regard your burnt offering as rich. (Psalms 20:3)

Because richness of fat symbolizes heavenly goodness, it was therefore a statute in Israel that all the fat of sacrificial animals should be burnt on the altar (Exodus 29:13, 22; Leviticus 1:8; 3:3-16; 4:8-35; 7:3-4, 30-31; 17:6).

In an opposite sense, the richness of fat symbolizes people who are nauseated at goodness, and who, because it is just too much, scorn it and reject it (Deuteronomy 32:15; Jeremiah 5:28; 50:11; Psalms 17:10; 20:3; 78:31; 119:70; and elsewhere).

脚注:

1. Literally, "fat things." The original words in Hebrew and Greek, translated here as "rich" or "richness," mean literally "fat" or "fatness," but metaphorically "rich" or "richness."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.