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Ezekiel第21章

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1 Da kom HE ENs Ord til mig sååledes:

2 Mennesskesøn, vend dit Ansigt mod Jerusalem, lad din Tale strømme mod Helligdommen og profeter mod Israels Land!

3 Sig til Israels Land: Så siger HE EN: Se, jeg kommer over dig og drager mit Sværd af Skedn for at udrydde både retfærdige og gudløse af dig.

4 Fordi jeg vil udrydde både retfærdige og gudløse af dig, derfor skal mit Sværd fare af Skeden mod alt Kød fra Syd til Nord.

5 Og alt Kød skal kende, at jeg, HE EN, har draget mit Sværd at Skeden; det skal ikke vende tilbage!

6 Men du, Menneskesøn, støn, støn for deres Øjne, som om dine Lænder skulde briste, i bitter Smerte!

7 Og når de spørger: "Hvorfor stønner du?" så svar: "Over en Tidende; thi når den kommer, skal hvert Hjerte smelte, alle Hænder synke, hver Ånd sløves og alle Knæ flyde som Vand. Se, den kommer, den fuldbyrdes, lyder det fra den Herre HE EN."

8 HE ENs Ord kom til mig således:

9 Menneskesøn, profeter og sig: Så siger HE EN:

10 Et Sværd, et Sværd er hvæsset og slebet blankt, hvæsset med Slagtning for Øje, blankt til at udsende Lyn..."

11 Jeg gav en Slagter det, at han skal tage det fat; det er hvæsset og slebet for at gives en Drabsmand i Hænde,

12 åb og vånd dig, Menneskesøn! Thi det kommet over mit Folk, over alle Israels Fyrster; sammen med mit Folk er de givet til Sværdet. Derfor slå dig på Hoften!

13 lyder det fra den Herre HE EN.

14 Og du, Menneskesøn, profeter og slå Hænderne sammen, gør Sværdet som to, ja, gør det som tre! Det er et dræbende Sværd, den store Hednings Sværd; indjag dem ædsel dermed,

15 at deres Hjerter må ængstes og mange må falde ved alle Porte. Jeg sætter dig til at slagte, du Sværd, som er gjort til at lyne, hvæsset til Slagtning.

16 Indjag ædsel både til højre og venstre, hvor din Od rettes hen!

17 Også jeg vil slå Hænderne sammen og køle min Vrede. Jeg, HE EN, har talet!

18 HE ENs Ord kom til mig således:

19 Du, Menneskesøn, afsæt dig to Veje, ad hvilke Babels konges Sværd skal komme, således at begge udgår fra et og samme Land; og opstil en Vejviser der, hvor de to Byveje skilles,

20 så at Sværdet både kan komme til abba i Ammoniternes Land og til Juda og Jerusalem midt i Juda.

21 Thi Babels Konge står på Vejskellet, hvor de to Veje skilles, for at tage Varsler; han ryster Pilene", rådspørger Husguderne, ransager Leveren.

22 I sin højre holder han Loddet "Jerusalem", at han skal åbne Munden til Skrig og løfte østen til Krigsråb, rejse Stormbukke mod Portene, opkaste Stormvold og bygge Belejringstårne.

23 Ederne, svorne ved Gud, regnede de lige med falsk Spådom, men han bringer deres Brøde i Minde, for at de skal fanges.

24 Derfor, så siger den Herre HE EN: Fordi I bringer eders Brøde i Minde, idet eders Overtrædelser åbenbares, så eders Synder bliver synlige i alt, hvad I gør, fordi I bringer eder i Minde ved dem, skal I fanges.

25 Og du, gudløse Hedning, Israels Fyrste, hvis Time slår, når din Misgerning er fuldmoden,

26 siger den Herre HE EN: Bort med Hovedbindet, ned med kronen! Som det var, er det ikke mere! Op med det lave, ned med det høje!

27 Grushobe, Grushobe, Grushobe gør jeg det til. Ve det! Således skal det være, til han kommer, som har etten til det; ham vil jeg give det.

28 Du, Menneskesøn, profeter således: Så siger den Herre HE EN om Ammoniterne og deres Hån! Og sig: Et Sværd, et Sværd er draget til at slagte hvæsset til at udsende Lyn,

29 medens man skuer dig Tomhed og spår dig Løgn, for at det skal lægges på de gudløse Hedningers Hals, hvis Time slår, når deres Misgerning er fuldmoden.

30 Vend tilbage til din Borg! På det Sted, hvor du skabtes, i det Land, du stammer fra, vil jeg dømme dig.

31 Jeg vil udøse min Vrede over dig, blæse min Harmes Ild op imod dig og give dig i grumme Menneskers Hånd, som er Mestre i at tilintetgøre.

32 Du skal blive Ildens Føde, dit Blod skal flyde i dit Land; du skal ikke kommes i Hu, thi jeg, HE EN, har talet.

   


The Project Gutenberg Association at Carnegie Mellon University

来自斯威登堡的著作

 

Apocalypse Revealed#748

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748. "And eat her flesh and burn her with fire." This symbolically means that Protestants will with hatred condemn and destroy in themselves the evils and falsities inherent in the Roman Catholic religion, and will renounce the religion itself and expunge it in themselves.

This is said of Protestants, who will deal thus with the harlot, that is, with the Roman Catholic religion. To eat her flesh means, symbolically, with hatred to condemn and destroy in themselves the inherent characteristics of that religion, which are evils and falsities, about which we will say more below. And to burn her with fire means, symbolically, to renounce that religion as profane and expunge it in themselves.

This is what burning with fire means because the penalty for profaning something holy was burning. Therefore, according to Divine law, people who profaned the name of Jehovah by worshiping other gods were burned with fire - they and all their belongings (Deuteronomy 13:12-18). Therefore Moses burned with fire the golden calf that the children of Israel were profanely worshiping (Exodus 32:20, Deuteronomy 9:21). Moreover, because two of Aaron's sons profaned holy things, they were consumed by fire from heaven (Leviticus 10:1-6). Nor is anything else symbolized by the fire and pyre in Tophet but the fire of hell, which awaits those who profane holy things (Isaiah 30:33, Jeremiah 7:11, 31-32; 19:5-6, 2 Kings 23:10), for there the people worshiped Molech with a heinous sacrifice. 1

[2] Since the fourth beast in Daniel 7 symbolizes a religion that profanes the Word and consequently the sanctities of the church (no. 717), therefore we are told that it was burned with fire (Daniel 7:11).

Now, because it is profane worship to worship a person instead of the Lord, we are accordingly told here that they burnt the harlot with fire, which symbolically means that they renounced the religion itself and expunged it in themselves.

To eat her flesh means, symbolically, with hatred to condemn and destroy in themselves the inherent characteristics of that religion, which are evils and falsities, because that is the symbolic meaning of eating her flesh. For flesh symbolizes the inherent characteristics of a thing which relate to goods and truths, and in an opposite sense, to evils and falsities, and to eat means, symbolically, to consume, thus to destroy.

That flesh symbolizes a person's inherent character, which in itself is evil, is clear from the following passages:

It is the spirit that gives life; the flesh profits nothing. (John 6:63)

That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. (John 3:6)

As many as received Him, to them He gave the right to be children of God...: who were born, not of blood, nor of the will of the flesh... (John 1:12-13)

(God) remembered that they were flesh, a breath that passes away and does not come again. (Psalms 78:39)

The Egyptians are men, and not God; and their horses are flesh, and not spirit. (Isaiah 31:3)

(Jerusalem) committed harlotry with the Egyptians..., great of flesh. (Ezekiel 16:26)

Jesus... said to (Peter), ."..flesh and blood has not revealed this to you...." (Matthew 16:17)

Cursed is the man who trusts in man and makes flesh his arm... (Jeremiah 17:5)

[3] Because flesh symbolizes a person's inherent character, and people who hate others attack their personal character with the intention of destroying it, therefore to eat the flesh has also this symbolic meaning, as in the following passages:

Let the dying die, and the cut off be cut off. Those that are left eat each other's flesh. (Zechariah 11:9)

They shall devour Israel with the whole mouth... Every man shall eat the flesh of his own arm - Manasseh, Ephraim, and Ephraim, Manasseh. (Isaiah 9:12, 20-21)

I will feed those who oppress you with their own flesh... (Isaiah 49:26)

...everyone shall eat the flesh of his friend... (Jeremiah 19:9)

To eat the flesh of sons and daughters (Jeremiah 19:9, Leviticus 26:29, Deuteronomy 28:53) means, symbolically, to destroy truths and goods in oneself, for sons symbolize truths, and daughters goods, as may be seen in nos. 139, 543, 545, 612[1-4] above.

Moreover, in the Word we find reference to "all flesh," and this symbolically means all mankind (Genesis 6:12-13, 17, 19).

脚注:

1. The heinous sacrifice consisted of "passing infants through the fire to Molech," by burning them alive on a sacrificial altar. Vestiges of this worship have been found elsewhere, as far as northern Africa. Tophet was a site in the valley of Hinnom at the foot of Mount Zion on the south side. Because of the nature of its worship, the valley of Hinnon (Ge' Hinnom = Gehenna) became synonymous with Hades or hell.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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Isaiah第9章

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1 But there shall be no more gloom for her who was in anguish. In the former time, he brought into contempt the land of Zebulun and the land of Naphtali; but in the latter time he has made it glorious, by the way of the sea, beyond the Jordan, Galilee of the nations.

2 The people who walked in darkness have seen a great light. Those who lived in the land of the shadow of death, on them the light has shined.

3 You have multiplied the nation. You have increased their joy. They rejoice before you according to the joy in harvest, as men rejoice when they divide the spoil.

4 For the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, you have broken as in the day of Midian.

5 For all the armor of the armed man in the noisy battle, and the garments rolled in blood, will be for burning, fuel for the fire.

6 For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.

7 Of the increase of his government and of peace there shall be no end, on the throne of David, and on his kingdom, to establish it, and to uphold it with justice and with righteousness from that time on, even forever. The zeal of Yahweh of Armies will perform this.

8 The Lord sent a word into Jacob, and it falls on Israel.

9 All the people will know, including Ephraim and the inhabitants of Samaria, who say in pride and in arrogance of heart,

10 "The bricks have fallen, but we will build with cut stone. The sycamore fig trees have been cut down, but we will put cedars in their place."

11 Therefore Yahweh will set up on high against him the adversaries of Rezin, and will stir up his enemies,

12 The Syrians in front, and the Philistines behind; and they will devour Israel with open mouth. For all this, his anger is not turned away, but his hand is stretched out still.

13 Yet the people have not turned to him who struck them, neither have they sought Yahweh of Armies.

14 Therefore Yahweh will cut off from Israel head and tail, palm branch and reed, in one day.

15 The elder and the honorable man is the head, and the prophet who teaches lies is the tail.

16 For those who lead this people lead them astray; and those who are led by them are destroyed.

17 Therefore the Lord will not rejoice over their young men, neither will he have compassion on their fatherless and widows; for everyone is profane and an evildoer, and every mouth speaks folly. For all this his anger is not turned away, but his hand is stretched out still.

18 For wickedness burns like a fire. It devours the briers and thorns; yes, it kindles in the thickets of the forest, and they roll upward in a column of smoke.

19 Through the wrath of Yahweh of Armies, the land is burnt up; and the people are the fuel for the fire. No one spares his brother.

20 One will devour on the right hand, and be hungry; and he will eat on the left hand, and they will not be satisfied. Everyone will eat the flesh of his own arm:

21 Manasseh, Ephraim; and Ephraim, Manasseh; and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.