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Exodus第7章

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1 Da sagde HE EN til Moses: "Se, jeg gør dig til Gud for Farao, men din Broder Aron skal være din Profet.

2 Du skal sige til ham alt, hvad jeg pålægger dig, men din Broder Aron skal sige det til Farao, for at han skal lade Israeliterne rejse ud af sit Land.

3 Men jeg vil forhærde Faraos Hjerte og derefter gøre mange Tegn og Undere i Ægypten.

4 Farao skal ikke høre på eder, men jeg vil lægge min Hånd på Ægypten og føre mine Hærskarer, mit Folk Israeliterne, ud af Ægypten med vældige Straffedomme;

5 og når jeg udrækker min Hånd mod Ægypten og fører Israeliterne ud derfra, skal Ægypterne kende, at jeg er HE EN."

6 Da gjorde Moses og Aron, som HE EN pålagde dem.

7 Moses var firsindstyve og Aron tre og firsindstyve År gammel, da de talte til Farao.

8 Og HE EN talede til Moses og Aron og sagde:

9 "Når Farao kræver et Under af eder, sig så til Aron: Tag din Stav og kast den ned foran Farao, så skal den blive til en Slange!"

10 Da gik Moses og Aron til Farao og gjorde, som HE EN bød; og da Aron kastede sin Stav foran Farao og hans Tjenere, blev den til en Slange.

11 Men Farao lod som Modtræk Vismændene og Besværgerne kalde, og de, Ægyptens Koglere, gjorde også det samme ved Hjælp af deres hemmelige Kunster;

12 de kastede hver sin Stav, og Stavene blev til Slanger, men Arons Stav opslugte deres Stave.

13 Men Faraos Hjerte blev forhærdet, og han hørte ikke på dem, således som HE EN havde sagt.

14 HE EN sagde nu til Moses: "Faraos Hjerte er forstokket, han vægrer sig ved at lade Folket rejse.

15 Gå derfor i Morgen tidlig til Farao, når han begiver sig ned til Vandet, og træd frem for ham ved Nilens Bred og tag Staven, der forvandledes til en Slange, i Hånden

16 og sig til ham: HE EN, Hebræernes Gud, sendte mig til dig med det Bud: Lad mit Folk rejse, at det kan dyrke mig i Ørkenen! Men hidtil har du ikke adlydt.

17 siger HE EN: Deraf skal du kende, at jeg er HE EN: Se, jeg slår Vandet i Nilen med Staven, som jeg holder i min Hånd, og det skal forvandles til Blod,

18 Fiskene i Nilen skal , og Nilen skal stinke, og Ægypterne skal væmmes ved at drikke Vand fra Nilen."

19 Og HE EN sagde til Moses: "Sig til Aron: Tag din Stav og ræk din Hånd ud over Ægypternes Vande, deres Floder, Kanaler, Damme og alle Vandsamlinger, så skal Vandet blive til Blod, og der skal være Blod i hele Ægypten, både i Trækar og Stenkar."

20 Og Moses og Aron gjorde, som HE EN bød; Moses løftede Staven og slog Vandet i Nilen for Øjnene af Farao og hans Tjenere, og alt Vandet i Nilen forvandledes til Blod;

21 Fiskene i Nilen døde, og Nilen stank, så Ægypterne ikke kunde drikke Vand fra Nilen, og der var Blod i hele Ægypten.

22 Men de Ægyptiske Koglere gjorde det samme ved Hjælp af deres hemmelige Kunster, og Faraos Hjerte blev forhærdet, så han ikke hørte på dem, således som HE EN havde sagt.

23 Da vendte Farao sig bort og gik hjem, og heller ikke dette lagde han sig på Sinde.

24 Men alle Ægypterne gravede i Omegnen af Nilen efter Drikkevand, thi de kunde ikke drikke Nilvandet.

25 Og således gik der syv Dage, efter at HE EN havde slået Nilen.

   


The Project Gutenberg Association at Carnegie Mellon University

来自斯威登堡的著作

 

Arcana Coelestia#7280

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7280. 'And may the Egyptians know that I am Jehovah' means that they will have a fear of the Divine. This is clear from the meaning of 'knowing that I am Jehovah' as having a fear of the Divine, dealt with below; and from the meaning of 'the Egyptians' as those who are steeped in falsities and engage in molestation. As regards the fear which those steeped in falsities and engaging in molestation will have of the Divine, it should be recognized that fear is the one and only means by which those in hell can be constrained and held in bonds. For fear is a bond shared by both those who are upright and those who are evil. But with the upright it is an inward fear, that is, fear for their salvation, or fear lest they should lose their own souls, to be exact, and on that account lest they should do anything contrary to conscience, that is, contrary to the truth and goodness which compose conscience. Consequently they fear lest they should do anything contrary to what is just and fair, thus contrary to their neighbour. But this fear becomes holy fear to the extent that it is wedded to charitable affection in them, and especially to the extent that it is wedded to love to the Lord. Such fear then becomes like that which young children feel towards their parents whom they love. When this happens, then so far as they are governed by the good of love fear is not apparent; but so far as they are not governed by good it is apparent, and develops into anxiety. This is what the fear of God is like to which the Word refers many times.

[2] But with those who are evil there is no inward fear - no fear for their salvation - and therefore no fear that belongs to conscience, for in the world they completely rejected that kind of fear both by the life they led and by basic ideas of falsity that were used to justify it. But in place of inward fear there is with them an outward fear, the fear, to be exact, lest they should be stripped of important positions, monetary gain, and reputation on account of these, be legally punished, and be deprived of life. These are the things that those governed by evil fear for when they are in the world. And on entering the next life, since they cannot be constrained and held in bonds by inward fear, they are held in bonds by outward fear, which is instilled into them by means of punishments. These give them a fear of doing evil, which at length becomes a fear of the Divine, though it is, as has been stated, an outward fear, which is devoid of any wish to refrain from doing evil that is motivated by an affection for good. Any such wish is motivated only by a great fear of punishments, which finally they utterly dread.

[3] From all this one may now see that fear is the one and only means by which people are held in bonds. One may see that outward fear, the fear of punishments, is the one and only means by which the evil are constrained, and that this is what causes the torment suffered by the evil in hell. For the evil, on entering the next life, when the outward bonds which they had in the world are taken away from them and they are left to their own desires, are like wild beasts, simply longing to exercise dominion and to destroy any who do not support them. This is the greatest delight of their life; for to the extent that anyone loves himself he hates others who do not support him, and to the extent that each one has hatred within him the delight of destroying is present within him. But in the world that delight lies hidden.

  
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Thanks to the Swedenborg Society for the permission to use this translation.