圣经文本

 

Exodus第31章

学习

   

1 I mluvil Hospodin k Mojžíšovi, řka:

2 Hle, povolal jsem ze jména Bezeleele, syna Uri, syna Hur, z pokolení Judova.

3 A naplnil jsem ho duchem Božím, moudrostí a rozumností, i uměním všelijakého řemesla,

4 Aby vtipně smysliti uměl, což by koli řemeslně uděláno býti mohlo z zlata a z stříbra i z mědi.

5 I v řezání kamení drahého k vsazování, i v umělém vysazování na dřevě aby dělal všelijaké dílo.

6 A aj, já přidal jsem jemu Aholiaba, syna Achisamechova, z pokolení Dan. A v srdci každého vtipného složil jsem moudrost, aby spravili vše, což jsem přikázal tobě:

7 Stánek úmluvy a truhlu svědectví, a slitovnici, kteráž má býti na ní, i všelijaké nádobí stánku;

8 Stůl také a nádoby k němu, i svícen čistý se všemi nádobami jeho, a oltář pro kadění;

9 Též oltář k zápalům se všemi nádobami jeho, a umyvadlo s podstavkem jeho;

10 I roucha k službě, i roucha svatá Aronovi knězi, i roucha synů jeho, aby mi úřad kněžský konali;

11 I olej pomazání a kadidlo vonné do svatyně. Všecko tak, jakž jsem přikázal tobě, udělají.

12 Mluvil také Hospodin k Mojžíšovi, řka:

13 Ty pak mluv k synům Izraelským a rci: A však sobot mých ostříhati budete. Nebo to znamením jest mezi mnou a vámi po rodech vašich, aby známo bylo, že já jsem Hospodin, kterýž vás posvěcuji.

14 Protož ostříhati budete soboty, nebo svatá jest vám. Kdož by ji poškvrnil, smrtí umře; a kdo by koli dělal v ní dílo, vyhlazena bude ta duše z prostředku lidu svého.

15 Šest dní děláno bude dílo, ale v den sedmý sobota odpočinutí jest, svatost Hospodinu. Každý, kdož by dělal dílo v den sobotní, smrtí umře.

16 Protož ostříhati budou synové Izraelští soboty, tak aby světili sobotu po rodech svých smlouvou věčnou.

17 Mezi mnou a syny Izraelskými za znamení jest na věčnost; nebo šest dní činil Hospodin nebe i zemi, v den pak sedmý přestal a odpočinul.

18 I dal Pán Mojžíšovi po dokonání těchto řečí s ním na hoře Sinai dvě dsky svědectví, dsky kamenné, psané prstem Božím.

   

来自斯威登堡的著作

 

True Christianity#283

学习本章节

  
/853  
  

283. The Ten Commandments Were the Holiest Thing

in the Israelite Church

The Ten Commandments are the most important thing in the Word. As a result, they were the most important thing in the church that was established in the Israelite nation. In a brief encapsulation they included all the elements of religion that provide for God's connection to us and our connection to God. Therefore the Ten Commandments were the holiest thing of all.

The following points show that the Ten Commandments were the holiest thing: Jehovah the Lord himself, together with angels, came down on Mount Sinai in fire and delivered the Ten Commandments by direct speech. The mountain was fenced all around so that no one would approach and die. Not even the priests or the elders were allowed to approach; only Moses. The commandments were written on two tablets of stone by the finger of God. When Moses carried the tablets down for the second time, his face was glowing.

Afterward, the tablets were stored in an ark that was at the heart of the tabernacle. There was a mercy seat on top of the ark with angel guardians made of gold over it. The inmost area in the tabernacle, where the ark was placed, was called the most holy place. Outside the veil behind which the ark stood there were several things that represented holy things in heaven and the church: a table overlaid with gold that had the showbread on it, a golden altar for burning incense, and a golden lampstand with seven lamps. There was also a curtain around the tabernacle made out of [threads of] fine linen and of purple and scarlet [yarn]. The holiness of the whole tabernacle came from no other source than the law that was inside the ark.

Because of the holiness of the tabernacle that came from the law in the ark, the entire Israelite population camped around the tabernacle, tribe by tribe, in an arrangement that was given by command. When they traveled, the tribes moved in a specific sequence behind the ark, and there was a cloud over the ark by day and a fire by night.

Because of the holiness of this law and Jehovah's presence in it, Jehovah spoke to Moses from over the mercy seat between the angel guardians. In fact, the ark was called "Jehovah" there. Aaron was not allowed inside the veil unless he offered sacrifices and burned incense, or else he would die.

Because of Jehovah's presence in this law and surrounding it, the ark containing the law performed miracles. For example, the waters of the Jordan were split apart, and as long as the ark was resting in the middle of the riverbed the people crossed on dry land. When the ark was carried around the walls of Jericho, the walls fell. Dagon, an idol of the Philistines, at first fell face down before the ark. Later, Dagon lay decapitated with the palms of its hands across the threshold of the shrine. Because of the ark, as many as several thousand inhabitants of Beth Shemesh were struck down. Uzza died because he touched the ark. David brought the ark back into Zion with sacrifices and shouts of triumph. Later on Solomon brought the ark into the Temple in Jerusalem where he had made a sanctuary for it; and so on. All these things make it clear that the Ten Commandments were the holiest thing in the Israelite church.

  
/853  
  

Thanks to the Swedenborg Foundation for the permission to use this translation.