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利未記第7章

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1 贖愆祭的條例乃是如此:這祭是至的。

2 人在那裡宰燔祭牲,也要在那裡宰贖愆祭牲;其血,祭司要灑在的周圍。

3 又要將肥尾巴和蓋臟的脂油,

4 兩個腰子和腰子上的脂油,就是靠腰兩旁的脂油,並上的網子和腰子,一概取下。

5 祭司要在上焚燒,為獻給耶和華的火祭,是贖愆祭。

6 祭司中的男丁都可以這祭物;要在,是至的。

7 祭怎樣,贖愆祭也是怎樣,兩個祭是個條例。獻贖愆祭贖祭司要得這祭物。

8 獻燔祭的祭司,無論為誰奉獻,要親自得他所獻那燔祭牲的

9 凡在爐中烤的素祭和煎盤中做的,並鐵鏊上做的,都要歸那獻祭的祭司

10 凡素祭,無論是調和的是乾的,都要歸亞倫的子孫,大家均分。

11 人獻與耶和華平安祭的條例乃是這樣:

12 他若為感謝獻上,就要用調無酵餅和抹無酵薄餅,並用調勻細麵做的餅,與感謝祭一同獻上。

13 要用有的餅和為感謝獻的平安祭,與供物一同獻上。

14 從各樣的供物中,他要把個餅獻給耶和華為舉祭,是要歸給灑平安祭牲血的祭司

15 為感謝獻平安祭牲的,要在獻的日子,一點不可留到早晨

16 若所獻的是為還願,或是甘心獻的,必在獻祭的日子,所下的第二也可以

17 但所下的祭,到第三要用焚燒;

18 第三吃了平安祭的,這祭必不蒙悅納,人所獻的也不算為祭,反為可憎嫌的,這祭的,就必擔當他的罪孽。

19 挨了污穢物的就不可,要用焚燒。至於平安祭的,凡潔淨的人都要

20 只是獻與耶和華平安祭的,人若不潔淨而吃了,這人必從民中剪除。

21 有人摸了甚麼不潔淨的物,或是人的不潔淨,或是不潔淨的牲畜,或是不潔可憎之物,吃了獻與耶和華平安祭的,這人必從民中剪除。

22 耶和華摩西

23 你曉諭以色列人:牛的脂油、綿羊的脂油、山羊的脂油,你們都不可

24 自死的和被野獸撕裂的,那脂油可以做別的使用,只是你們萬不可

25 無論何人吃了獻給耶和華當火祭牲畜的脂油,那人必從民中剪除。

26 在你們一切的處,無論是雀的血是野獸的血,你們都不可

27 無論是誰血,那人必從民中剪除。

28 耶和華摩西

29 你曉諭以色列人:獻平安祭給耶和華的,要從平安祭中取些來奉給耶和華

30 他親獻給耶和華的火祭,就是脂油和胸,要帶來,好把胸在耶和華面前作搖祭,搖一搖。

31 祭司要把脂油在上焚燒,但胸要歸亞倫和他的子孫。

32 你們要從平安祭中把右腿作舉祭,奉祭司。

33 亞倫子孫中,獻平安祭牲血和脂油的,要得這右腿為分;

34 因為我從以色列人的平安祭中,取了這搖的胸和舉的腿祭司亞倫和他子孫,作他們從以色列人中所永得的分。

35 這是從耶和華火祭中,作亞倫受膏的分和他子孫受膏的分,正在摩西(原文是他)叫他們前來給耶和華供祭司職分的日子,

36 就是在摩西(原文是他)他們的日子,耶和華吩咐以色列人他們的。這是他們世世代永得的分。

37 這就是燔祭、素祭、贖祭、贖愆祭,和平安祭的條例,並承接聖職的禮,

38 都是耶和華在西乃所吩咐摩西的,就是他在西乃曠野吩咐以色列人獻供物給耶和華之日所說的。

   

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Uncleanness

  

Uncleanness and scum, as in Ezekiel 24:11, signify evil and falsity.

(参考: Arcana Coelestia 4744)

来自斯威登堡的著作

 

Arcana Coelestia#680

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680. The fact that goods and truths are man's real food may be clear to anyone, for the person who is deprived of them has no life within himself, and is a dead man. The food on which the soul of the person feeds who is dead in this sense consists of the delights arising from evils, and of the pleasures gained from falsities. These are the food of death. These delights and pleasures also derive from bodily, worldly, and natural things, which have no life at all within them. Furthermore such a person does not know what spiritual and celestial food is. Every time 'food' or 'bread' is mentioned in the Word he assumes that food for the body is meant. In the words of the Lord's Prayer, 'Give us our daily bread', for example, he thinks purely of nourishment for the body. There are some whose ideas do extend further and who assert that this petition includes all other physical requirements, such as clothing, money, and so on. Indeed they will argue fiercely that no other kind of food is meant, even though they clearly see that the petitions coming before and after it entail purely celestial and spiritual things, and refer to the Lord's kingdom, and possibly know as well that the Lord's Word is celestial and spiritual.

[2] From this and other similar considerations it becomes sufficiently clear just how bodily-minded the man of today is, and that like the Jews, he is unwilling to accept anything stated in the Word except in a very crude and materialistic way. The Lord Himself clearly teaches what His Word means by 'food' and 'bread': He speaks of food in John as follows,

Jesus said, Do not labour for the food which perishes, but for the food which endures to eternal life, which the Son of Man gives you. John 6:27.

And of bread He says in the same gospel,

Your fathers ate the manna in the wilderness, and they died. This is the bread which comes down from heaven, that a man may eat of it and not die. I am the living Bread which came down from heaven. If anyone eats of this Bread he will live for ever. John 6:49-51, 58.

Even today there are people who, like those who first heard these words, declare,

This is a hard saying; who can listen to it? And some drew back and no longer walked with Him. John 6:60, 66.

To those people the Lord said,

The words which I speak to you, they are spirit and they are life. John 6:63.

[3] It is similar with water, in that it means the spiritual things of faith: He speaks of water in John as follows,

Jesus said, Everyone who drinks of this water will thirst again, but he who drinks of the water that I shall give him will never thirst. But the water that I shall give him will become in him a spring of water welling up into eternal life. John 4:13-14.

Even today there are people like the woman to whom the Lord spoke at the spring, who replied,

Sir, give me this water that I may not thirst nor come here to draw. John 4:15.

[4] In the Word 'food' means nothing other than spiritual and celestial food, which is faith in the Lord and love. This is clear from many places in the Word, as in Jeremiah,

The enemy has stretched out his hand over all the desirable things of Jerusalem, because she saw the nations come into her sanctuary, concerning whom You did command, They shall not enter your congregation. All the people groan as they search for bread. They have given their desirable things for food to restore the soul. Lamentations 1:10-11.

Here no other bread or food is meant than spiritual, for the subject is the sanctuary. In the same author,

I called to my lovers, they deceived me. My priests and my elders breathed their last in the city, for they sought food for themselves to refresh their soul. Lamentations 1:19.

Here the meaning is similar. In David,

They all look to You to give them their food in due season. You givest to them - they gather it up. You openest Your hand - they are satisfied with good. Psalms 104:27-28.

This in like manner stands for spiritual and celestial food.

[5] In Isaiah,

Everyone who thirsts, come to the waters, and he who has no money, come, buy, and eat! Come, buy wine and milk without money and without price. Isaiah 55:1.

Here 'wine and milk' stands for spiritual and celestial drink. In the same prophet,

A virgin is conceiving and bearing a son, and you will call His name Immanuel. Butter and honey will He eat that He may know to refuse the evil and choose the good. It will be that because of the abundance of milk they produce he will eat butter, for butter and honey will everyone eat that is left in the midst of the land. Isaiah 7:14-15, 22.

Here 'eating honey and butter' means that which is celestial-spiritual, and 'those who are left' stands for remnants, which are referred to in Malachi as well,

Bring all the tithes 1 to the storehouse that there may be food in My house. Malachi 3:10.

'Tithes' 1 stands for remnants. Further concerning the meaning of 'food', see 56-58, 276.

脚注:

1. or tenths

  
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Thanks to the Swedenborg Society for the permission to use this translation.