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利未記第5章

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1 若有人見發誓的聲音(或作:若有人見叫人發誓的聲音),他本是見證,卻不把所見的、所知道的說出來,這就是罪;他要擔當他的罪孽。

2 或是有人摸了不潔的物,無論是不潔的死,是不潔的死畜,是不潔的死蟲,他卻不知道,因此成了不潔,就有了罪。

3 或是他摸了別人的污穢,無論是染了甚麼污穢,他卻不知道,一知道了就有了罪。

4 或是有人嘴裡冒失發誓,要行惡,要行善,無論人在甚麼事上冒失發誓,他卻不知道知道了就要在這其中的件上有了罪。

5 他有了罪的時候,就要承認所犯的罪,

6 並要因所犯的,把他的贖愆祭牲─就是羊群中的母,或是一隻羔,或是一隻山羊─牽到耶和華面前為贖祭。至於他的,祭司要為他贖了。

7 他的力量若不夠獻隻羊羔,就要因所犯的,把兩隻斑鳩或是兩隻雛鴿耶和華面前為贖愆祭:隻作贖祭,隻作燔祭。

8 把這些到祭司那裡,祭司就要先把那贖祭獻上,從鳥的頸項上揪下來,只是不可把鳥撕斷,

9 也把些贖祭牲的血彈在的旁邊,剩下的血要流在的腳那裡;這是贖祭。

10 他要照例獻第二隻為燔祭。至於他所犯的,祭司要為他贖了,他必蒙赦免。

11 他的力量若不夠獻兩隻斑鳩或是兩隻雛鴿,就要因所犯的供物來,就是細麵伊法十分之一為贖祭;不可加上,也不可加上乳香,因為是贖祭。

12 他要把供物到祭司那裡,祭司要取出自己的一把作為紀念,按獻給耶和華火祭的條例燒在上;這是贖祭。

13 至於他在這幾件事中所犯的祭司要為他贖了,他必蒙赦免。剩下的麵都歸與祭司,和素祭樣。

14 耶和華曉諭摩西

15 人若在耶和華的物上誤犯了罪,有了過犯,就要照你所估的,按所的舍客勒子,將贖愆祭牲─就是羊群中一隻沒有殘疾的公綿─牽到耶和華面前為贖愆祭;

16 並且他因在物上的差錯要償還,另外加五分之一,都祭司。祭司要用贖愆祭的公綿為他贖罪,他必蒙赦免。

17 若有人犯罪,行了耶和華所吩咐不可行的甚麼事,他雖然不知道,還是有了罪,就要擔當他的罪孽;

18 也要照你所估定的價,從羊群中牽一隻沒有殘疾的公綿,給祭司作贖愆祭。至於他誤行的那錯事,祭司要為他贖罪,他必蒙赦免。

19 這是贖愆祭,因他在耶和華面前實在有了罪。

   

来自斯威登堡的著作

 

Arcana Coelestia#10210

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10210. 'With the blood of the sin [offering] of expiations' means by means of truths which spring from the good of innocence. This is clear from the meaning of 'the blood' as Divine Truth, dealt with in 4735, 6978, 7317, 7326, 7846, 7850, 9127, 9393, 10026, 10033, 10047; and from the meaning of 'the sin [offering] of expiations', or the sin sacrifice by means of which expiation was made, as purification from evils and consequent falsities.

'Sin' is used to mean a sacrifice for sin, see 10039.

'Expiation' means purification from evils and consequent falsities, 9506.

The reason why this purification is accomplished by means of truths which spring from the good of innocence is that the blood with which the expiation was accomplished came from a young bull or from a lamb, and 'a young bull' means the good of innocence in the external man, 9391, 9990, 10132, 'a lamb' the good of innocence in the internal man, 10132; and innocence must be present if truth and good are to be received, 3111, 3994, 4797, 6013, 6765, 7836(end), 7840, 9262, 10134, as well as the places referred to in 10021. The good of innocence consists in acknowledging that all truths and forms of good come from the Lord and none at all from the human self or proprium; thus it consists in wishing to be led by the Lord and not by self. From this it is evident that the more a person trusts and believes in himself, thus the more he is ruled by self-love, the less the good of innocence is present in him. This is why a person cannot be purified from evils unless the good of innocence is present in him. For if this good is not present that person is led not by the Lord but by self; and anyone who is led by self is led by hell, since the human proprium is nothing but evil, and all evil belongs to hell. The fact that every expiation was accomplished with the blood either of a young bull, or of a lamb, or of turtle doves, that is, young pigeons, is clear in Moses, in Exodus 29:36; Leviticus 4:1-7, 13-18, 27-end; 5:1-7; 15:14, 24, 28-31; Numbers 6:9-11. 'Turtle doves' and 'young pigeons' as well mean the good of innocence.

  
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Thanks to the Swedenborg Society for the permission to use this translation.