圣经文本

 

利未記第5章

学习

   

1 若有人見發誓的聲音(或作:若有人見叫人發誓的聲音),他本是見證,卻不把所見的、所知道的說出來,這就是罪;他要擔當他的罪孽。

2 或是有人摸了不潔的物,無論是不潔的死,是不潔的死畜,是不潔的死蟲,他卻不知道,因此成了不潔,就有了罪。

3 或是他摸了別人的污穢,無論是染了甚麼污穢,他卻不知道,一知道了就有了罪。

4 或是有人嘴裡冒失發誓,要行惡,要行善,無論人在甚麼事上冒失發誓,他卻不知道知道了就要在這其中的件上有了罪。

5 他有了罪的時候,就要承認所犯的罪,

6 並要因所犯的,把他的贖愆祭牲─就是羊群中的母,或是一隻羔,或是一隻山羊─牽到耶和華面前為贖祭。至於他的,祭司要為他贖了。

7 他的力量若不夠獻隻羊羔,就要因所犯的,把兩隻斑鳩或是兩隻雛鴿耶和華面前為贖愆祭:隻作贖祭,隻作燔祭。

8 把這些到祭司那裡,祭司就要先把那贖祭獻上,從鳥的頸項上揪下來,只是不可把鳥撕斷,

9 也把些贖祭牲的血彈在的旁邊,剩下的血要流在的腳那裡;這是贖祭。

10 他要照例獻第二隻為燔祭。至於他所犯的,祭司要為他贖了,他必蒙赦免。

11 他的力量若不夠獻兩隻斑鳩或是兩隻雛鴿,就要因所犯的供物來,就是細麵伊法十分之一為贖祭;不可加上,也不可加上乳香,因為是贖祭。

12 他要把供物到祭司那裡,祭司要取出自己的一把作為紀念,按獻給耶和華火祭的條例燒在上;這是贖祭。

13 至於他在這幾件事中所犯的祭司要為他贖了,他必蒙赦免。剩下的麵都歸與祭司,和素祭樣。

14 耶和華曉諭摩西

15 人若在耶和華的物上誤犯了罪,有了過犯,就要照你所估的,按所的舍客勒子,將贖愆祭牲─就是羊群中一隻沒有殘疾的公綿─牽到耶和華面前為贖愆祭;

16 並且他因在物上的差錯要償還,另外加五分之一,都祭司。祭司要用贖愆祭的公綿為他贖罪,他必蒙赦免。

17 若有人犯罪,行了耶和華所吩咐不可行的甚麼事,他雖然不知道,還是有了罪,就要擔當他的罪孽;

18 也要照你所估定的價,從羊群中牽一隻沒有殘疾的公綿,給祭司作贖愆祭。至於他誤行的那錯事,祭司要為他贖罪,他必蒙赦免。

19 這是贖愆祭,因他在耶和華面前實在有了罪。

   

来自斯威登堡的著作

 

Arcana Coelestia#10047

学习本章节

  
/10837  
  

10047. 'And sprinkle it over the altar round about' means a joining to Divine Good. This is clear from the meaning of 'the blood', which was to be sprinkled over the altar round about, as Divine Truth, dealt with in 10026, 10033; and from the representation of 'the altar' as that which was representative of the Lord in respect of Divine Good, dealt with in 9388, 9389, 9714, 9964. From this it is evident that 'sprinkling the blood over the altar round about' means uniting Divine Truth to Divine Good within the Lord.

[2] The situation here is this: As has been stated above, the subject in the present chapter is the glorification of the Lord's Human, and in the representative sense the regeneration of a person by the Lord. As regards the glorification of the Lord's Human, this was accomplished by the uniting of Divine Truth to Divine Good. Divine Good, which is Jehovah, was within the Lord, as the soul from the father is within a person; for He had been conceived from Jehovah. He made His Human Divine Truth by Divine means, in particular by conflicts brought by temptations; and to the extent that He united Divine Truth to Divine Good He glorified His Human, that is, made it Divine. This uniting is what sprinkling the blood round about the altar means in the highest sense.

When in the world the Lord made His Human Divine Truth and united it to the Divine Good that was within Him, and in so doing He glorified His Human, see the places referred to in 9199 (end), 9315 (end).

Jehovah His Father means the Divine Good that was within Him, see the places referred to in 9194.

[3] Even as the Lord glorified His Human, so also He regenerates a person. For in the case of a person the Lord flows in with good by way of the soul, which is an inward path, and with truth by way of hearing and sight, which is an outward path. And to the extent that the person refrains from evils the Lord joins good to truth. The good then becomes the good of charity towards the neighbour and of love to God, while the truth becomes the truth of faith. In this way the Lord creates a new person or regenerates him, for the regeneration of a person, as stated above, is accomplished by purification from evils and falsities, the implantation of good and truth, and the joining together of them. The regeneration of a person, and in the highest sense the glorification of the Lord's Human, are what were represented by sacrifices and burnt offerings, 10022.

[4] It should be remembered that in burnt offerings the blood was sprinkled over the altar round about, as was likewise done in eucharistic or thanksgiving sacrifices, but that in sacrifices for guilt and for sin the blood was sprinkled at the base of the altar. Sprinkling the blood over the altar round about represented the total uniting of Divine Truth and Divine Good both in the internal man and in the external man, whereas sprinkling the blood at the base of the altar represented the uniting of Divine Truth and Divine Good solely in the external man.

[5] With those who have been regenerated a joining together takes place in the external man, according to the Lord's words in John,

He who has been washed has no need except to wash his feet, and the whole person is clean. John 13:9-10.

'Washing' means purification and regeneration, 3147, 9088, so that 'he who has been washed' means one who has been purified and regenerated; and by 'feet' the natural or external level in a person is meant, 2162, 3147, 4938-4952, 9406.

In burnt offerings the blood was sprinkled over the altar round about, Leviticus 1:5, 11, and also in eucharistic sacrifices, Leviticus 3:2, 8, 13. In sacrifices for guilt and sin the blood was sprinkled at the base of the altar, Leviticus 4:7, 18, 25, 30, 34; 5:9.

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

圣经文本

 

Mark第7章:1-23

学习

      

1 Then the Pharisees, and some of the scribes gathered together to him, having come from Jerusalem.

2 Now when they saw some of his disciples eating bread with defiled, that is, unwashed, hands, they found fault.

3 (For the Pharisees, and all the Jews, don't eat unless they wash their hands and forearms, holding to the tradition of the elders.

4 They don't eat when they come from the marketplace, unless they bathe themselves, and there are many other things, which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.)

5 The Pharisees and the scribes asked him, "Why don't your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?"

6 He answered them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, but their heart is far from me.

7 But in vain do they worship me, teaching as doctrines the commandments of men.'

8 "For you set aside the commandment of God, and hold tightly to the tradition of men--the washing of pitchers and cups, and you do many other such things."

9 He said to them, "Full well do you reject the commandment of God, that you may keep your tradition.

10 For Moses said, 'Honor your father and your mother;' and, 'He who speaks evil of father or mother, let him be put to death.'

11 But you say, 'If a man tells his father or his mother, "Whatever profit you might have received from me is Corban, that is to say, given to God;"'

12 then you no longer allow him to do anything for his father or his mother,

13 making void the word of God by your tradition, which you have handed down. You do many things like this."

14 He called all the multitude to himself, and said to them, "Hear me, all of you, and understand.

15 There is nothing from outside of the man, that going into him can defile him; but the things which proceed out of the man are those that defile the man.

16 If anyone has ears to hear, let him hear!"

17 When he had entered into a house away from the multitude, his disciples asked him about the parable.

18 He said to them, "Are you thus without understanding also? Don't you perceive that whatever goes into the man from outside can't defile him,

19 because it doesn't go into his heart, but into his stomach, then into the latrine, thus purifying all foods?"

20 He said, "That which proceeds out of the man, that defiles the man.

21 For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts,

22 covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness.

23 All these evil things come from within, and defile the man."