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創世記第50章

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1 約瑟伏在他父親的面上哀哭,與他親嘴。

2 約瑟吩咐伺候他的醫生用香料薰他父親,醫生就用香料薰了以色列

3 薰屍的常例是四十;那四十滿了,埃及人為他哀哭了七十

4 為他哀哭的日子過了,約瑟對法老家中的人:我若在你們眼前蒙恩,請你們報告法老

5 父親的時候叫我起誓說:你要將我葬在迦南,在我為自己所掘的墳墓裡。現在求你讓我上去葬我父親,以後我必回來

6 法老:你可以上去,照著你父親叫你起的誓,將他葬埋。

7 於是約瑟上去葬他父親。與他一同上去的,有法老的臣僕和法老家中的長老,並埃及國的長老

8 還有約瑟的全家和他的弟兄們,並他父親的眷屬;只有他們的婦人孩子,和羊群牛群,都留在歌珊

9 又有車輛馬兵,和他一同上去;那一幫人甚多。

10 他們到了約但河外、亞達的禾場,就在那裡地號咷痛哭。約瑟為他父親哀哭了

11 迦南的居民見亞達禾場上的哀哭,就:這是埃及人一場大的哀哭。因此那方名亞伯麥西,是在約但河東。

12 雅各的兒子們就遵著他父親所吩咐的辦了,

13 把他搬到迦南,葬在幔利前、麥比拉田間的洞裡;那洞和田是亞伯拉罕向赫人以弗崙買來為業,作墳的。

14 約瑟葬了他父親,就和眾弟兄,並一切同他上去葬他父親的人,都回埃及去了。

15 約瑟的哥哥們見父親死了,就:或者約瑟懷恨我們,照著我們從前待他一切的惡足足的報復我們

16 他們就打發人去見約瑟,說:你父親以先吩咐說:

17 你們要對約瑟這樣:從前你哥哥們惡待你,求你饒恕他們的過犯和惡。如今求你饒恕你父親僕人的過犯。他們對約瑟這話,約瑟就哭了。

18 他的哥哥們又來俯伏在他面前,:我們是你的僕人

19 約瑟對他們:不要害怕,我豈能代替呢?

20 從前你們的意思是要害我,但的意思原是的,要保全許多人的性命,成就今日的光景。

21 現在你們不要害怕,我必養活你們和你們的婦人孩子。於是約瑟用親愛的話安慰他們。

22 約瑟和他父親的眷屬都埃及。約瑟活了一歲。

23 約瑟得見以法蓮代的子孫。瑪拿西的孫子、瑪吉的兒子也養在約瑟的膝上。

24 約瑟對他弟兄們:我要死了,但必定看顧你們,領你們從這上去,到他起誓所應許給亞伯拉罕以撒雅各

25 約瑟叫以色列的子孫起誓說:必定看顧你們;你們要把我的骸從這裡搬上去。

26 約瑟死了,正一歲。人用香料將他薰了,把他收殮在棺材裡,停在埃及

   

来自斯威登堡的著作

 

Arcana Coelestia#6524

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6524. 'The elders of his house' means the things that would accord with good. This is clear from the meaning of 'the elders' as the chief characteristics of wisdom, thus things that accord with good, dealt with below; and from the meaning of 'house' as good, dealt with in 2559, 3652, 3720, 4982. The reason why 'elders' means the chief characteristics of wisdom is that in the Word 'old people' means those who are wise, and - in a sense detached from persons - wisdom. Since 'the twelve tribes of Israel' meant all truths and forms of good in their entirety, they had princes and also elders set over them. 'Princes' meant the leading truths constituting intelligence, and 'elders' the chief characteristics of wisdom, thus those of good.

[2] For the meaning of 'princes' as the leading truths constituting intelligence, see 1482, 2089, 5044. But as regards the meaning of 'elders' as the chief characteristics of wisdom, and of 'old people' as wisdom, this is evident from the following places: In David,

They will extol Jehovah in the congregation of the people, and in the assembly of the old they will praise Him. Psalms 107:32.

'The congregation of the people' stands for those who are ruled by truths constituting intelligence, since 'congregation' is used with reference to truths, 6355, as also is 'people', 1259, 1260, 2928, 3295, 3581; 'the assembly of the old' stands for those who are ruled by good, which belongs to wisdom since wisdom is concerned with life, thus with what is good, whereas intelligence is concerned with knowing, thus with what is true, 1555. In the same author,

I am wiser than the old, because I have kept Your commands. Psalms 119:100.

'The old' plainly stands for one who is wise. Likewise in Job,

In the old there is wisdom, in length of days intelligence. Job 12:12.

In Moses,

You shall rise before grey hair and respect the face of an old person. Leviticus 19:32.

This command was given because 'old people' represented wisdom.

[3] In John,

On the thrones I saw twenty-four elders seated, clad in white garments, who had on their heads crowns of gold. Revelation 4:4.

'Elders' stands for aspects of wisdom, thus of good. That these are meant by the elders is evident from the description of the elders - they sat on thrones, were clad in white garments, and had crowns of gold on their heads. 'Thrones' are truths constituting intelligence which are derived from good belonging to wisdom, 5313. 'White garments' has a similar meaning, 'garments' being truths, 1073, 4545, 4763, 5248, 5954, and 'white' that which has reference to truth, 3301, 5319. 'Crowns of gold on their heads' are forms of the good of wisdom; for 'gold' is the good of love, 113, 1551, 1552, 5658, and 'head' is the celestial, the seat of wisdom, 4938, 4939, 5328, 6436. Those who are in the third or inmost heaven, thus who are nearest the Lord, are called the wise, whereas those in the middle or second heaven, thus who are not as near the Lord, are called intelligent.

[4] In the same book,

All the angels stood around the throne, and the elders, and the four living creatures. Revelation 7:11.

Again 'the elders' stands for aspects of wisdom, as it does in the following places: In Isaiah,

The boy will uplift himself against the old man, and the despised against the honourable. Isaiah 7:5.

In the same prophet,

Jehovah Zebaoth will reign on Mount Zion and in Jerusalem, and before His elders, glory. Isaiah 24:23.

In Jeremiah,

My priests and my elders breathed their last in the city, for they sought food for themselves, with which they would renew their soul. Lamentations 1:19.

In the same prophet,

Her king and her princes are among the nations; the law is no more. The elders of the daughter of Zion sit on the ground, they become silent. Lamentations 2:9-10.

In the same prophet,

They have ravished women in Zion, virgins in the cities of Judah. Princes have been hung up by their hands, the faces of the old men have not been honoured, the elders have ceased from the gate. Lamentations 5:11-12, 14.

In Ezekiel,

Misery will come upon misery, and rumour will be upon rumour. Therefore they will seek a vision from the prophet, but the law has perished from the priest, and counsel from the elders. The king will mourn, and the prince will be wrapped in stupidity. Ezekiel 7:26-27.

In Zechariah,

Old men and women will again dwell in the streets of Jerusalem, and each one with his staff in his hand because of great age. 1 Zechariah 8:4.

So that 'the elders' might represent things that constitute wisdom, some of Moses' spirit was taken and imparted to them, by which they prophesied, Numbers 11:16 and following verses.

In the contrary sense 'elders' stands for the things that are the opposites of the aspects of wisdom, Ezekiel 8:11-12.

脚注:

1. literally, for multitude of days

  
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Thanks to the Swedenborg Society for the permission to use this translation.