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創世記第40章

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1 這事以埃及王的酒政和膳長得罪了他們的埃及王,

2 法老就惱怒酒政和膳長這臣,

3 把他們下在護衛長府內的監裡,就是約瑟被囚的地方

4 護衛長把他們交給約瑟,約瑟便伺候他們;他們有些日子在監裡。

5 被囚在監之埃及王的酒政和膳長同夜各做夢,各夢有講解。

6 到了早晨,約瑟進到他們那裡,見他們有愁悶的樣子。

7 他便問法老的二臣,就是與他同囚在他人府裡的,:他們今日為甚麼面帶愁容呢?

8 他們對他我們各人做了一夢,沒有人能解。約瑟:解夢不是出於麼?請你們將夢告訴我。

9 酒政便將他的夢告訴約瑟:我夢見在我面前有一棵葡萄樹,

10 樹上有根枝子,好像發了芽,開了花,上頭的葡萄都成了。

11 法老的杯在我中,我就拿葡萄擠在法老的杯裡,將杯遞在他中。

12 約瑟對他:他所做的夢是這樣解:根枝子就是

13 之內,法老必提你出監,叫你官復原職,你仍要遞杯在法老的中,和先前作他的酒政一樣。

14 但你得好處的時候,求你記念我,施恩與我,在法老面前題我,救我出這監牢。

15 我實在是從希伯來人被拐來的;我在這裡也沒有做過甚麼,叫他們把我下在監裡。

16 膳長見夢解得,就對約瑟:我在夢中見我上頂著筐白餅;

17 極上的筐子裡有為法老烤的各樣食物,有飛上筐子裡的食物。

18 約瑟:你的夢是這樣解:個筐子就是

19 之內,法老必斬斷你的,把你上,必有飛你身上的

20 到了第三,是法老的生日,他為眾臣僕設擺筵席,把酒政和膳長提出監來,

21 使酒政官復原職,他仍舊遞杯在法老手中;

22 但把膳長起來,正如約瑟向他們所解的話。

23 酒政卻不記念約瑟,竟忘了他。

   

来自斯威登堡的著作

 

Arcana Coelestia#5149

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5149. 'And the birds were eating them out of the basket, from upon my head' means that falsity originating in evil would consume it. This is clear from the meaning of 'the birds' as intellectual concepts and also thoughts, and consequently the things which flow from them - in the genuine sense truths of every kind, and in the contrary sense falsities - dealt with in 40, 745, 776, 778, 866, 988, 7219; from the meaning of eating' as consuming (in the original language the verb to eat also denotes to consume); and from the meaning of 'the basket' as the will part of the mind, dealt with in 5144, 5146, in this case evil coming from the will part since the basket has holes in it, 5145. From this it follows that 'the birds were eating them out of the basket, from upon his head' means that falsity originating in evil would consume it.

[2] Falsity has two different origins, doctrine and evil. Falsity originating in doctrine does not consume any form of good, for a person can have such falsity in his mind and yet desire what is good, which is why people taught any kind of doctrine, including gentiles, can be saved. But falsity originating in evil is falsity which does consume good. Evil itself is opposed to good; yet it does not by itself consume any good but relies on falsity to do so. For falsity attacks the truths which are the defenders of good, those truths being so to speak the ramparts behind which good resides. Falsity is used to attack those ramparts, and once this has been done, good is given over to destruction.

[3] Anyone unacquainted with the fact that 'birds' means intellectual concepts will inevitably suppose that when mentioned in the Word the expression 'birds' is either used to mean birds literally or else is used, as in everyday speech, in a figurative sense. Except from the internal sense no one can know that 'birds' means things belonging to the understanding, such as thoughts, ideas, reasonings, basic assumptions, and consequently truths or falsities, as in Luke,

The kingdom of God is like a grain of mustard seed, which someone took and sowed in his garden, and it grew and became a big tree so that the birds of the air dwelt in its branches. Luke 13:19.

'The birds of the air' here stands for truths.

[4] In Ezekiel,

It will turn into a noble cedar, and under it will dwell every bird of every sort; 1 in the shade of its branches they will dwell. Ezekiel 17:23.

'Bird of every sort' stands for truths of every kind. In the same prophet,

Asshur was a cedar in Lebanon. In its branches all the birds of the air made their nests, and under its branches every beast of the field brought forth, and in its shadow dwelt all great nations. Ezekiel 31:3, 6.

'The birds of the air' stands in a similar way for truths.

[5] In the same prophet,

Upon its ruin will dwell every bird of the air, and on its branches will be every wild animal of the field. Ezekiel 31:13.

'Bird of the air' stands for falsities. In Daniel,

Nebuchadnezzar saw in a dream. Behold, a tree in the midst of the earth; under it the beasts of the field had shade, and in its branches dwelt the birds of the air. Daniel 4:10, 12, 14, 21.

Here also 'the birds of the air' stands for falsities.

[6] In Jeremiah,

I looked, and behold, there was no man; and every bird of the air had flown away. Jeremiah 4:25.

'No man' stands for no good, 4287, 'the birds of the air which had flown away' for the fact that truths had been dispersed. In the same prophet,

From bird of the air even to beast they have flown away, they have gone away. Jeremiah 9:10.

Here the meaning is the same. In Matthew,

A sower went out to sow; and some fell on the pathway, and the birds came and devoured it. Matthew 13:3-4.

Here 'the birds of the air' stands for reasonings, and also for falsities. The same meaning may be seen in many other places.

脚注:

1. literally, of every wing

  
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Thanks to the Swedenborg Society for the permission to use this translation.