圣经文本

 

創世記第4章

学习

   

1 有一日,那和他妻子夏娃同房,夏娃就懷孕,生了該隱(就是得的意思),便耶和華使我得了一個子。

2 又生了該隱兄弟亞伯亞伯是牧的;該隱是種地的。

3 有一日,該隱拿地裡的出產為供物獻給耶和華

4 亞伯也將他羊群中頭生的和的脂油獻上。耶和華看中了亞伯和他的供物,

5 只是看不中該隱和他的供物。該隱就大大的發怒,變了臉色。

6 耶和華該隱:你為甚麼發怒呢?你為甚麼變了臉色呢?

7 你若行得好,豈不蒙悅納?你若行得不好,就伏在前。他必戀慕你,你卻要制伏他。

8 該隱與他兄弟亞伯話;二人正在田間。該隱起來打他兄弟亞伯,把他殺了。

9 耶和華該隱:你兄弟亞伯在那裡?他:我不知道!我豈是看守我兄弟的麼?

10 耶和華:你作了甚麼事呢?你兄弟的血有聲音從地裡向我哀告。

11 開了,從你裡接受你兄弟的血。現在你必從這地受咒詛。

12 你種不再你效力;你必流離飄蕩在上。

13 該隱耶和華:我的刑罰太重,過於我所能當的。

14 你如今趕逐我離開這,以致不見你面;我必流離飄蕩在上,凡遇見我的必殺我。

15 耶和華對他:凡殺該隱的,必遭報七倍。耶和華就給該隱立一個記號,免得人遇見他就殺他。

16 於是該隱離開耶和華的面,去在伊甸東邊挪得之

17 該隱妻子同房,他妻子就懷孕,生了以諾該隱建造了一座城,就按著他兒子的名將那城以諾

18 以諾生以拿;以拿生米戶雅利;米戶雅利生瑪土撒利;瑪土撒利生拉麥。

19 拉麥娶了兩個妻:個名叫亞大,個名叫洗拉。

20 亞大生雅八;雅八就是帳棚、牧養牲畜之人的祖師。

21 雅八的兄弟名叫猶八;他是一切彈琴吹簫之人的祖師。

22 洗拉又生了土八該隱;他是打造各樣銅利器的(或作:是銅匠匠的祖師)。土八該隱的妹子是拿瑪。

23 拉麥對他兩個妻子:亞大、洗拉,我的聲音;拉麥的妻子,細我的話語:壯年傷我,我把他殺了;少年損我,我把他害了(或作我殺壯士卻傷自己,我害幼童卻損本身。)

24 若殺該隱,遭報七倍,殺拉麥,必遭報七倍

25 亞當又與妻子同房,他就生了一個兒子,起名塞特,意思另給我立了一個兒子代替亞伯,因為該隱殺了他。

26 塞特也生了一個兒子,起名以挪士。那時候,人才求告耶和華的名。

   

来自斯威登堡的著作

 

Apocalypse Explained#428

学习本章节

  
/1232  
  

428. Verse 4. And I heard the number of them that were sealed; a hundred and forty and four thousand, sealed out of every tribe [of the sons] of Israel. "And I heard the number of them that were sealed," signifies the quality of those who are in good separated from the evil; "a hundred and forty and four thousand, sealed out of every tribe [of the sons] of Israel," signifies all who are in truths from good, and therefore in the church of the Lord.

  
/1232  
  

Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

来自斯威登堡的著作

 

Heaven and Hell#552

学习本章节

  
/603  
  

552. When man after death comes into this state he is no longer a man-spirit, as he was in his first state (of which above, 491-498), but is truly a spirit; for he is truly a spirit who has a face and body that correspond to his internals which pertain to his mind, that is, has an external form that is a type or effigy of his internals. A spirit is such after he has passed through the first and second states spoken of above; consequently when he is looked upon his character is at once known, not only from his face and from his body, but also from his speech and movements; and as he is then in himself he can be nowhere else than where his like are.

[2] For in the spiritual world there is a complete sharing of affections and their thoughts, and in consequence a spirit is conveyed to his like as if of himself, since it is done from his affection and its delight. In fact, he turns himself in that direction; for thus he inhales his own life or draws his breath freely, which he cannot do when he turns another way. It must be understood that this sharing with others in the spiritual world is effected in accordance with the turning of the face, and that each one has constantly before his face those who are in a love like his own, and this in every turning of the body (see above, 151)

[3] In consequence of this all infernal spirits turn themselves away from the Lord toward the densely dark body and the dark body that are there in place of the sun and moon of this world, while all the angels of heaven turn themselves to the Lord as the sun of heaven and as the moon of heaven (see above, 123, 143, 144, 151). From all this it is clear that all who are in the hells are in evils and in falsities therefrom; also that they are turned to their own loves.

  
/603  
  

Thanks to the Swedenborg Foundation for their permission to use this translation.