圣经文本

 

以西結書第43章

学习

   

1 以後,他帶我到一座,就是朝東的

2 以色列的榮光從東而。他的聲音如同多水的聲音;就因他的榮耀發光。

3 其狀如從前他滅城的時候我所見的異象,那異象如我在迦巴魯邊所見的異象,我就俯伏在地。

4 耶和華的榮光從朝東的照入殿中。

5 靈將我舉起入內院,不料,耶和華的榮光充滿了殿。

6 見有一位從殿中對我說話。有一站在我旁邊。

7 他對我:人子啊,這是我寶座之地,是我掌所踏之地。我要在這裡住,在以色列人中直到永遠以色列家和他們的君必不再玷污我的名,就是行邪淫、在錫安的處葬埋他們君的屍首,

8 使他們的門檻挨近我的門檻,他們的門框挨近我的門框;他們與我中間僅隔一,並且行可憎的事,玷污了我的名,所以我發怒滅絕他們。

9 現在他們當從我面前遠除邪淫和他們君的屍首,我就住在他們中間直到永遠

10 人子啊,你要將這殿指示以色列家,使他們因自己的罪孽慚愧,也要他們量殿的尺寸。

11 他們若因自己所行的一切事慚愧,你就將殿的規模、樣式、出入之處,和一切形狀、典章、禮儀、則指示他們,在他們眼前上,使他們遵照殿的一切規模典章去做。

12 殿的法則乃是如此:殿在頂上,四圍的全界要稱為至。這就是殿的法則。

13 以下量祭壇,是以肘為度(這肘是肘零掌)。底座肘,邊寬肘,四圍起邊掌,這是的座。

14 從底座到下層磴臺,肘,邊寬肘。從小磴臺到磴臺,肘,邊寬肘。

15 壇上的供臺,肘。供臺的拐角上都有角。

16 供臺長十二肘,寬十二肘,面見方。

17 磴臺長十四肘,寬十四肘,面見方。圍起邊高半肘,底座圍的邊寬一肘。臺階朝東。

18 他對我:人子啊,耶和華如此:建造祭壇,為要在其上獻燔祭灑血,造成的時候典章如下:

19 耶和華,你要將一隻公牛犢作為贖祭,祭司利未人撒督的後裔,就是那親近我、事奉我的。

20 你要取些公牛的血,抹在壇的角和磴臺的拐角,並圍所起的邊上。你這樣潔淨壇,壇就潔淨了。

21 你又要將那作贖祭的公牛犢燒在殿外、聖地之外預定之處。

22 次日,要將無殘疾的公山羊獻為贖祭;要潔淨,像用公牛犢潔淨的一樣。

23 潔淨了壇,就要將一隻無殘疾的公牛犢和羊群中一隻無殘疾的公綿

24 奉到耶和華前。祭司要撒在其上,獻與耶和華為燔祭。

25 日內,每日要預備一隻公山羊為贖祭,也要預備一隻公牛犢和羊群中的一隻公綿,都要沒有殘疾的。

26 日祭司潔淨就潔淨了;要這樣把分別為聖。

27 滿了七日,自八日以後,祭司要在上獻你們的燔祭和平安祭;我必悅納你們。這是耶和華的。

   

来自斯威登堡的著作

 

Arcana Coelestia#9603

学习本章节

  
/10837  
  

9603. 'All the curtains shall have one measure' means that the state of affairs shall be the same [with each one]. This is clear from the meaning of 'measure' as the state of affairs as regards truth, dealt with in 3104, so that 'all the curtains shall have one measure' means that the state of affairs shall be the same with every truth. The expression 'the same state of affairs', when applied to the truths of faith in the spiritual kingdom, means that they all look towards good, and through good towards the Lord, the Source of it. Truths which do not look in this direction are not the truths of faith, nor consequently are they truths of the Church or of heaven. Truths which look in some other direction may indeed to outward appearance seem like truths, but they are not truths because they are devoid of life. For the life of truth is good, and good comes from the Lord, who Alone is life. Truths that look in any other direction are like members of a body without a soul, which are not the members of any body because they are devoid of life and so are useless.

[2] The fact that 'measure' means the state of affairs as regards truth, and also the state of affairs as regards good, is evident from the places in the Word where the measures of the new Jerusalem, and also those of the new temple, are the subject. The new or holy Jerusalem means the Lord's New Church, as does the new temple; therefore by their measures states of affairs as regards truth and as regards good are meant, as in John,

The angel had a gold reed to measure the holy Jerusalem, and its gates, and its wall. And he measured the city with the reed, twelve thousand furlongs. He measured its wall, a hundred and forty-four cubits, which is the measure of a man (homo), that is, of an angel. Revelation 21:15-17.

The measures stated here, it is plainly evident, mean states as regards good and truth, for 'the holy Jerusalem' is the Lord's New Church, 'its gates and wall' being the protective truths of faith. 'Twelve thousand' means all the truths and forms of good in their entirety; and 'a hundred and forty-four' has a similar meaning, 7973, for this number is similar in meaning to the number twelve because it is the product of twelve multiplied by twelve, and 'twelve' means all truths and forms of good in their entirety, see 577, 2089, 2129 (end), 2130 (end), 3272, 3858, 3913. 'The measure of a man, that is, of an angel' means that this is what the state of the Church and of heaven is like as regards forms of the good of love and truths of faith; for 'a man' is the Church and 'an angel' is heaven. Without knowledge of what is meant by 'the holy Jerusalem', by 'its gates and wall', by the number 'twelve thousand furlongs', and by the measure of the wall being 'a hundred and forty-four [cubits]', and also what is meant by 'the measure', 'a man', and 'an angel', would anyone ever know [the real meaning of the description] that the measure of the city was twelve thousand furlongs, or that the measure of a wall of 144 cubits was the measure of a man, that is, of an angel?

[3] Much the same is meant by the measuring in Zechariah,

I raised my eyes and saw, and behold, a man (vir) who had a measuring line in his hand. I said, Where are you going? And he said, To measure Jerusalem to see how broad it is and how long it is. Zechariah 2:1-2.

Also in Chapters 40-42 of Ezekiel, which speak about the man with a measuring rod, who measured the houses of the new city, and also the temple - the walls, gates, footings, thresholds, windows, and steps. Unless the measurements in these places had meant the states of the thing as regards truth and good, such details would never have been mentioned. 'Measuring' generally means the state of the truth and good: In Jeremiah,

Thus said Jehovah, If the heavens above can be measured, and the foundations of the earth beneath searched out, behold, I will nevertheless reject the seed of Israel on account of all that they have done. Behold, the days are coming in which the city for Jehovah will be built. And the measuring line will again go out over the hill of Gareb, and around towards Goah. Jeremiah 31:37-39.

And also in Isaiah,

Who has measured the waters in the hollow of His hand, marked off 1 the heavens with His span, and gathered the dust of the earth in a measure, and weighed the mountains in a balance, and the hills on the scales? Isaiah 40:12.

脚注:

1. literally, weighed

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.