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以西結書第42章

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1 我出來向北,到外院,又我進入聖屋;這聖屋一排順著空地,一排與邊鋪石地之屋相對。

2 這聖屋長一肘,寬五十肘,有向北

3 對著內院那二十肘寬之空地,又對著外院的鋪石地,在第三層樓上有樓廊對著樓廊。

4 在聖屋前有條夾道,寬肘,長百肘。房向北

5 聖屋因為樓廊佔去些地方,所以上層比中下兩層窄些。

6 聖屋有層,卻無子,不像外院的屋子有子;所以上層比中下兩層更窄。

7 聖屋外,東邊有,靠著外院,長五十肘。

8 靠著外院的聖屋長五十肘。殿北面的聖屋長一肘。

9 在聖屋以,東頭有進入之處,就是從外院進入之處。

10 向南(原文是東)在內院裡有聖屋,一排與鋪石地之屋相對,一排順著空地。

11 這聖屋前的夾道與邊聖屋的夾道長寬一樣;出入之處與的樣式相同。

12 正在前、夾道的東,有可以進入,與向南聖屋的一樣。

13 他對我:順著空地的屋,都是屋;親近耶和華的祭司當在那裡的物,也當在那裡放至的物,就是素祭、贖祭,和贖愆祭,因此處為

14 祭司進去出了所的時候,不可直到外院,但要在屋放下他們供職的衣服,因為是衣;要穿上別的衣服才可以到屬民的外院。

15 他量完了內殿,就帶我出朝東的,量院的四圍。

16 他用量度的竿量四圍,量東面五肘(原文是竿;本章下同),

17 用竿量面五肘,.

18 用竿量面五肘,

19 到西面,用竿量五肘。

20 他量面,圍有,長五肘,寬五肘,為要分別地與俗地。

   

来自斯威登堡的著作

 

Arcana Coelestia#9659

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9659. 'And there shall be eight boards and their bases [made] from silver' means support in every respect from good and through truth that springs from good. This is clear from the meaning of 'eight' as what is so in every respect, dealt with below; from the meaning of 'boards' as good that lends support, dealt with in 9634; and from the meaning of 'bases [made] from silver' as support provided through truth from good, dealt with in 9643.

[2] 'Eight' means in every respect because this number has the same meaning as two and four, being the product of these when multiplied together. 'Two' and 'four' mean being joined together, completely so, 5194, 8423, 8877, and consequently also mean what is complete, 9103, and therefore what is so in every respect; for what exists in completeness does so in every respect. Another reason why 'eight' means what exists in completeness and in every respect is that since 'a week' means a whole period from beginning to end, 2044, 3845, 'the eighth day' means a complete state, from which a new beginning then commences. This explains why males had to be circumcised on the eighth day, Genesis 17:12; 21:4, for circumcision was a sign of purification from foul kinds of love by means of the truth of faith, 2039, 2046 (end), 2799, 3412, 3413, 4462. The foreskin corresponded to the defilement of good by those kinds of love, 4462, 7045, 7225, and the knife of flint with which circumcision was carried out was a sign of the truth of faith by means of which purification was accomplished, 2039 (end), 2046 (end), 2799, 7044.

[3] What exists in completeness and in every respect is also meant by 'eight' following 'seven' in Micah,

When Asshur comes into our land and treads our palaces we will set up over him seven shepherds and eight princes of men (homo), and they will feed 1 the land of Asshur with the sword; and he will deliver [us] from Asshur. Micah 5:5-6.

'Asshur' stands for reasoning on the basis of one's own intelligence about the Church's forms of good and its truths. Deliverance totally or in every respect from consequent falsity is meant by 'eight princes of men' who will bring destruction, 'princes of men' being the leading truths that rise out of good.

[4] The fact that 'eight' means completeness and in every respect is also clear from an experience I had involving the admission and reception of some communities into heaven, about which see 2130. I saw as many as twelve communities received first, and after them as many as eight more; for people admitted and received into heaven are those who have been purified from earthly things, that is, from all love of them, and have gone on to receive instruction. The number eight on that occasion was a sign of that which was complete.

[5] 'Eight' has a similar meaning elsewhere in the Word, for example where it says that the portico of the gateway was 'eight cubits' long from the house, and that there were 'eight steps' up to the house, in Ezekiel 40:9, 31, 41. The description there is of the new house, by which the Lord's New Church is meant, truths leading to good and from good back to truths being meant by 'the portico' and 'the steps'.

[6] Anyone who does not know that spiritual realities or real things are implied by the numbers used in the Word cannot possibly see any such reality nor thus anything holy in the measures and numbers where the tabernacle, Solomon's temple, and after these the new house, new temple, and new land in Ezekiel, are described, when yet not a syllable in the Word is devoid of spiritual meaning. Let all who have intelligence weigh up in their mind what the measures and numbers in Chapters 40-48 of Ezekiel really mean, also the measures and numbers in John, at Revelation 21:17, where it says that the angel measured the wall of the new Jerusalem, a hundred and forty-four cubits, and that this measure was that of a man (homo), that is, of an angel, and also in the following, besides many other places,

Let him who has intelligence reckon the number of the beast, for it is the number of a man (homo), that is, its number is six hundred and sixty-six. Revelation 13:18.

For more about all numbers in the Word, that they mean spiritual realities or real things, see 482, 487, 575, 647, 648, 755, 813, 1963, 1988, 2075, 2252, 3252, 4264, 4495, 4670, 5265, 5291, 5335, 5708, 6175, 7973, and places where the specific meaning of certain numbers has been shown.

脚注:

1. i.e. destroy

  
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Thanks to the Swedenborg Society for the permission to use this translation.