1
他帶我出來向北，到外院，又帶我進入聖屋；這聖屋一排順著空地，一排與北邊鋪石地之屋相對。
3
對著內院那二十肘寬之空地，又對著外院的鋪石地，在第三層樓上有樓廊對著樓廊。
5
聖屋因為樓廊佔去些地方，所以上層比中下兩層窄些。
6
聖屋有三層，卻無柱子，不像外院的屋子有柱子；所以上層比中下兩層更窄。
10
向南（原文是東）在內院牆裡有聖屋，一排與鋪石地之屋相對，一排順著空地。
11
這聖屋前的夾道與北邊聖屋的夾道長寬一樣；出入之處與北屋門的樣式相同。
12
正在牆前、夾道的東頭，有門可以進入，與向南聖屋的門一樣。
13
他對我說：順著空地的南屋北屋，都是聖屋；親近耶和華的祭司當在那裡吃至聖的物，也當在那裡放至聖的物，就是素祭、贖罪祭，和贖愆祭，因此處為聖。
14
祭司進去出了聖所的時候，不可直到外院，但要在聖屋放下他們供職的衣服，因為是聖衣；要穿上別的衣服才可以到屬民的外院。
9604. 'Five curtains shall be joined together, each one to the next, and five curtains joined together, each one to the next' means unceasing communication of truth with good and of good with truth. This is clear from the meaning of 'five' as all on one side, for 'ten' means all of the whole, 9595; and from the meaning of 'curtains' as interior truths of faith which belong to the new understanding, also dealt with above in 9595. Hence because the ten curtains were joined together five and five, a reciprocal communication of truth and good and of good and truth is meant by them, for the communication between them must be reciprocal, in order that the truth and good may be joined together and be married. They are similar in meaning to things on the left side and those on the right in a human being - to those on the right side in that they have connection with the good from which truth springs, but to those on the left side in that they have connection with the truth that springs from the good. And in the middle between them the communication of good with truth and of truth with good takes place, so that they are perpetually and unceasingly joined together. Such are the realities meant by the words, Five curtains joined together, each one to the next, and five curtains joined together, each one to the next.
