圣经文本

 

以西結書第29章

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1 第十年十十二日,耶和華的臨到我說:

2 人子啊,你要向埃及法老預言攻擊他和埃及全地,

3 耶和華如此埃及法老啊,我與你這臥在自己河中的魚為敵。你曾:這河是我的,是我為自己造的。

4 我─耶和華必用鉤子鉤住你的腮頰,又使江河中的魚貼住你的鱗甲;我必將你和所有貼住你鱗甲的魚,從江河中拉上來,

5 把你並江河中的魚都拋在曠野;你必倒在田間,不被收殮,不被掩埋。我已將你上野獸、空中飛作食物。

6 埃及一切的居民,因向以色列成了蘆葦的杖,就知道我是耶和華

7 他們用手持住你,你就斷折,傷了他們的;他們倚靠你,你就斷折,閃了他們的腰。

8 所以耶和華如此:我必使刀臨到你,從你中間將人與牲畜剪除。

9 埃及必荒廢淒涼,他們就知道我是耶和華。因為法老:這河是我的,是我所造的,

10 所以我必與你並你的江河為敵,使埃及,從色弗尼塔直到古實境界,全然荒廢淒涼。

11 人的的蹄都不經過,四十年之久並無人居住

12 我必使埃及在荒涼的國中成為荒涼,使埃及城在荒廢的城中變為荒廢,共有四十年。我必將埃及人分散在列國,四散在列邦。

13 耶和華如此:滿了四十年,我必招聚分散在各國民中的埃及人

14 我必叫埃及被擄的人回來,使他們歸回本巴忒羅。在那裡必成為低微的國,

15 必為列國中最低微的,也不再自高於列國之上。我必減少他們,以致不再轄制列國。

16 埃及必不再作以色列家所倚靠的;以色列家仰望埃及人的時候,便思念罪孽。他們就知道我是耶和華

17 二十年正初一日,耶和華的臨到我說:

18 人子啊,巴比倫王尼布甲尼撒使他的軍兵效勞,攻打推羅,以致都光禿,都磨破;然而他和他的軍兵攻打推羅,並沒有從那裡得甚麼酬勞。

19 所以耶和華如此:我必將埃及巴比倫王尼布甲尼撒;他必擄掠埃及群眾,搶其中的財為擄物,奪其中的貨為掠物,這就可以作他軍兵的酬勞。

20 我將埃及他,酬他所效的勞,因王與軍兵是為我勤勞。這是耶和華的。

21 當那日,我必使以色列家的角發生,又必使你─以西結在他們中間得以開;他們就知道我是耶和華

   

来自斯威登堡的著作

 

Apocalypse Revealed#46

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46. And girded about the breasts with a golden girdle. This symbolizes the emanating and at the same time conjoining Divinity which is Divine good.

The golden girdle has this symbolism because the Lord's breast, and specifically the nipples there, symbolize His Divine love. Therefore the golden girdle which encircled them symbolizes the emanating and at the same time conjoining Divinity, which is the Divine goodness of Divine love. Gold, too, symbolizes goodness (see no. 913 below).

A girdle or sash in the Word symbolizes a common bond which holds everything in order and connection. For example, in Isaiah:

There shall come forth a rod from the stem of Jesse..., and righteousness shall be the girdle of His loins, and truth the girdle of His loins. (Isaiah 11:1, 5)

The rod coming forth from the stem of Jesse is the Lord.

It may be seen in Arcana Coelestia (The Secrets of Heaven), published in London, nos. 9837 and 9944, that the girdle of Aaron's ephod and the belt of his tunic symbolized conjunction.

Since a girdle symbolizes a bond conjoining the goods and truths of the church, therefore when the church with the children of Israel was destroyed, Jeremiah the prophet was commanded to buy himself a sash and put it on his loins, and then hide it in a hole in a rock by the Euphrates. And when, at the end of many days, he recovered it, behold, it was ruined and profitable for nothing. (Jeremiah 13:1-12) This represented that the goodness of the church had then come to nothing, with its truths therefore gone.

A sash has the same symbolic meaning in Isaiah 3:24, in the phrase, "instead of a sash, a rent." And so also elsewhere.

That nipples or paps symbolize Divine love is apparent from passages in the Word where they are mentioned, and from their correspondence with love.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

圣经文本

 

Numbers第6章:1-21

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1 Yahweh spoke to Moses, saying,

2 "Speak to the children of Israel, and tell them: 'When either man or woman shall make a special vow, the vow of a Nazirite, to separate himself to Yahweh,

3 he shall separate himself from wine and strong drink. He shall drink no vinegar of wine, or vinegar of fermented drink, neither shall he drink any juice of grapes, nor eat fresh grapes or dried.

4 All the days of his separation he shall eat nothing that is made of the grapevine, from the seeds even to the skins.

5 "'All the days of his vow of separation no razor shall come on his head, until the days are fulfilled, in which he separates himself to Yahweh. He shall be holy. He shall let the locks of the hair of his head grow long.

6 "'All the days that he separates himself to Yahweh he shall not go near a dead body.

7 He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die; because his separation to God is on his head.

8 All the days of his separation he is holy to Yahweh.

9 "'If any man dies very suddenly beside him, and he defiles the head of his separation; then he shall shave his head in the day of his cleansing. On the seventh day he shall shave it.

10 On the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the door of the Tent of Meeting.

11 The priest shall offer one for a sin offering, and the other for a burnt offering, and make atonement for him, because he sinned by reason of the dead, and shall make his head holy that same day.

12 He shall separate to Yahweh the days of his separation, and shall bring a male lamb a year old for a trespass offering; but the former days shall be void, because his separation was defiled.

13 "'This is the law of the Nazirite: when the days of his separation are fulfilled, he shall be brought to the door of the Tent of Meeting,

14 and he shall offer his offering to Yahweh, one male lamb a year old without blemish for a burnt offering, and one ewe lamb a year old without blemish for a sin offering, and one ram without blemish for peace offerings,

15 and a basket of unleavened bread, cakes of fine flour mixed with oil, and unleavened wafers anointed with oil, and their meal offering, and their drink offerings.

16 The priest shall present them before Yahweh, and shall offer his sin offering, and his burnt offering.

17 He shall offer the ram for a sacrifice of peace offerings to Yahweh, with the basket of unleavened bread. The priest shall offer also its meal offering, and its drink offering.

18 The Nazirite shall shave the head of his separation at the door of the Tent of Meeting, and shall take the hair of the head of his separation, and put it on the fire which is under the sacrifice of peace offerings.

19 The priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them on the hands of the Nazirite, after he has shaved the head of his separation;

20 and the priest shall wave them for a wave offering before Yahweh. This is holy for the priest, together with the breast that is waved and the thigh that is offered. After that the Nazirite may drink wine.

21 "'This is the law of the Nazirite who vows, and of his offering to Yahweh for his separation, besides that which he is able to get. According to his vow which he vows, so he must do after the law of his separation.'"