圣经文本

 

以西結書第11章

学习

   

1 靈將我舉起耶和華殿向東的東。誰知,在門口二十五個,我見其中有民間的首領押朔的兒子雅撒尼亞和比拿雅的兒子毗拉提。

2 耶和華對我:人子啊,這就是圖謀罪孽的人,在這城中給人設惡謀。

3 他們:蓋房屋的時候尚未臨近;這城是我們

4 人子啊,因此你當說預言,說預言攻擊他們。

5 耶和華的靈降在我身上,對我:你當耶和華如此以色列家啊,你們口中所的,心裡所想的,我都知道

6 你們在這城中殺人增多,使被殺的人充滿街道

7 所以耶和華如此:你們殺在城中的人就是,這城就是;你們卻要從其中被帶出去。

8 你們,我必使刀臨到你們。這是耶和華的。

9 我必從這城中帶出你們去,交在外邦人的中,且要在你們中間施行審判。

10 你們必倒在刀下;我必在以色列的境界審判你們,你們就知道我是耶和華

11 這城必不作你們的,你們也不作其中的。我必在以色列的境界審判你們,

12 你們就知道我是耶和華;因為你們沒有遵行我的律例,也沒有順從我的典章,卻隨從你們四圍列國的惡規。

13 我正預言的時候,比拿雅的兒子毗拉提死了。於是我俯伏在地,聲呼叫:哎!耶和華啊,你要將以色列剩下的人滅絕淨盡麼?

14 耶和華的臨到我說:

15 人子啊,耶路撒冷居民對你的弟兄、你的本族、你的親屬、以色列,就是對大眾:你們遠離耶和華罷!這是賜我們為業的。

16 所以你當耶和華如此:我雖將以色列全家遠遠遷移到列國中,將他們分散在列邦內,我還要在他們所到的列邦,暫作他們的聖所。

17 你當耶和華如此:我必從萬民中招聚你們,從分散的列國內聚集你們,又要將以色列你們。

18 他們必到那裡,也必從其中除掉一切可憎可厭的物。

19 我要使他們有合,也要將新靈放在他們裡面,又從他們體中除掉,賜他們

20 使他們順從我的律例,謹守遵行我的典章。他們要作我的子民,我要作他們的

21 至於那些中隨從可憎可厭之物的,我必照他們所行的報應在他們上。這是耶和華的。

22 於是,基路伯展開翅膀子都在他們旁邊;在他們以上有以色列的榮耀。

23 耶和華的榮耀從城中上升,停在城東的那座上。

24 靈將我舉起,在異象中藉著的靈將我迦勒底地,到被擄的人那裡;我所見的異象就離我上升去了。

25 我便將耶和華所指示我的一切事都給被擄的人聽。

   

来自斯威登堡的著作

 

Arcana Coelestia#9248

学习本章节

  
/10837  
  

9248. 'You shall not take up a report of vanity' means not listening to false ideas. This is clear from the meaning of 'taking up a report' as hearing and doing, thus listening, for to express the idea of a report the original language uses a word that means hearing; and from the meaning of 'vanity' as falsity, in particular falsity in doctrine and religious practice, as becomes clear from the following places: In Ezekiel,

No more will there be any vision of vanity or flattering divination in the midst of the house of Israel. Ezekiel 12:24.

'A vision of vanity' stands for a false revelation. In the same prophet,

They have seen vanity and lying divination. 1 Because you speak vanity and see a lie, therefore behold, I am against you, that My hand may be against the prophets who see vanity and divine a lie. Ezekiel 13:6-9.

'The prophets', of whom it says here that they see vanity and divine a lie, means teachers, and in the abstract sense doctrinal teachings, 2534, 7269. Furthermore prophets are spoken of as seeing things, which also is why they were called 'seers' in ancient times, 1 Samuel 9:9; and they are spoken of as divining them too.

[2] When 'seeing' or 'vision' is attributed to the prophets, revelation in regard to doctrine is meant in the internal sense; and when 'divining' or 'divination' is attributed to them, revelation in regard to life is meant. And since 'vanity' means falsity in doctrine and 'a lie' falsity in life, the words 'they have seen vanity and lying divination' are used. In the same prophet,

What they see for you is vanity, and what they divine for you is a lie. Ezekiel 21:29.

In Zechariah,

The teraphim speak iniquity, and the diviners see a lie, and they speak dreams of vanity. 2 Zechariah 10:2.

In Jeremiah,

The prophets have seen vanity. Lamentations 2:14.

The fact that 'vanity' means falsity in doctrine and religious practice is also evident in Hosea,

They have become vanity; in Gilgal they sacrifice bulls. Hosea 12:11.

In Jeremiah,

My people have forgotten Me; they have burned incense to vanity. Jeremiah 18:15.

The like may be seen elsewhere, such as Isaiah 5:18; 30:28; 59:4; Psalms 12:2; 119:37-38; 144:7-8.

脚注:

1. literally, divination of a lie

2. i.e. they tell false dreams

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.