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出埃及記第8章

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1 耶和華吩咐摩西:你進去見法老,對他耶和華這樣:容我的百姓去,好事奉我。

2 你若不肯容他們去,我必使青蛙蹧蹋你的四境。

3 河裡要滋生青蛙;這青蛙要上進你的宮殿和你的臥房,上你的榻,進你臣僕的房屋,上你百姓的身上,進你的爐灶和你的摶麵盆,

4 又要上你和你百姓並你眾臣僕的身上。

5 耶和華曉諭摩西:你對亞倫:把你的杖伸在江、、池以上,使青蛙埃及上來。

6 亞倫便伸杖在埃及的諸水以上,青蛙就上來,遮滿了埃及

7 行法術的也用他們的邪術照樣而行,叫青蛙上了埃及

8 法老召了摩西亞倫來,:請你們求耶和華使這青蛙離開我和我的民,我就容百姓去祭祀耶和華

9 摩西法老:任憑你罷,我要何時為你和你的臣僕並你的百姓祈求,除滅青蛙離開你和你的宮殿只留在河裡呢?

10 :明天。摩西:可以照你的罷,好叫你知道沒有像耶和華─我們的。

11 青蛙要離開你和你的宮殿,並你的臣僕與你的百姓,只留在河裡。

12 於是摩西亞倫離開法老出去。摩西為擾害法老的青蛙呼求耶和華

13 耶和華就照摩西的行。凡在房裡、院中、田間的青蛙死了

14 眾人把青蛙聚攏成堆,遍就都腥

15 法老見災禍鬆緩,就硬著,不肯他們,正如耶和華的。

16 耶和華吩咐摩西:你對亞倫伸出你的杖擊打上的塵土,使塵土在埃及變作虱子(或譯:虼蚤;下同)。

17 他們就這樣行。亞倫伸杖擊打上的塵土,就在人身上和牲畜身上有了虱子;埃及的塵土都變成虱子了。

18 行法術的也用邪術要生出虱子來,卻是不能。於是在人身上和牲畜身上都有了虱子。

19 行法術的就對法老:這是的手段。法老裡剛硬,不肯摩西、亞倫,正如耶和華的。

20 耶和華摩西:你清起來法老來到邊,你站在他面前,對他耶和華這樣:容我的百姓去,好事奉我。

21 你若不容我的百姓去,我要叫成群的蒼蠅到你和你臣僕並你百姓的身上,進你的房屋,並且埃及人房屋和他們所住的地都要滿了成群的蒼蠅

22 當那日,我必分別我百姓所住的歌珊,使那裡沒有成群的蒼蠅,好叫你知道我是下的耶和華

23 我要將我的百姓和你的百姓分別出來。明天必有這神蹟。

24 耶和華就這樣行。蒼蠅成了大群,進入法老的宮殿,和他臣僕的房屋埃及就因這成群的蒼蠅敗壞了。

25 法老召了摩西亞倫來,:你們去,在這祭祀你們的罷!

26 摩西:這樣行本不相宜,因為我們要把埃及人所厭惡的祭祀耶和華我們;若把埃及人所厭惡的在他們眼前獻為祭,他們豈不拿石頭打死我們麼?

27 我們要往曠野去,走的路程,照著耶和華我們所要吩咐我們的祭祀他。

28 法老:我容你們去,在曠野祭祀耶和華─你們的;只是不要走得很遠。求你們為我祈禱。

29 摩西:我要出去求耶和華,使成群的蒼蠅明天離開法老法老的臣僕並法老的百姓;法老卻不可再行詭詐,不容百姓去祭祀耶和華

30 於是摩西離開法老去求耶和華

31 耶和華就照摩西的行,叫成群的蒼蠅離開法老和他的臣僕並他的百姓,個也沒有留下。

32 這一次法老又硬著,不容百姓去。

   

来自斯威登堡的著作

 

Arcana Coelestia#7442

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7442. 'And the houses of the Egyptians will be full of the noxious flying insects, and also the land on which they are' means that malevolent falsities will take possession of everything in the natural mind. This is clear from the meaning of 'filling' as taking possession of; from the meaning of 'the houses of the Egyptians' as the interior parts of the natural mind, dealt with above in 7407; from the meaning of 'noxious flying insects' as malevolent falsities, dealt with immediately above in 7441; and from the meaning of 'the land of Egypt' as the natural mind in general, dealt with in 5276, 5178, 5180, 5288, 5301.

[2] A brief statement needs to be made about what is implied in the meaning here - by the idea that even the interior parts of the natural mind will be taken possession of by the falsities arising from evil which are present in the outermost parts of that mind. What a person has flowing into him from the Lord by way of heaven flows into the interior parts of him, and then spreads right down to the lowest or outermost levels, where he becomes conscious of it. Consequently it comes right down into the level of the senses, and through this into parts of the body. If the level of the senses is filled with mistaken ideas based on illusions and appearances, and especially if they are based on falsities, the truths that flow in are turned there into similar ideas, since they are received there in accordance with the form imposed on them, see 7743. Also to the extent that truths are turned into falsities the interior parts of the mind serving as channels for the passage of truths are closed. Eventually the opening is only just large enough for the smallest amount of influx that the person needs to engage in reasoning and to use falsities to justify evils.

[3] This being the situation with a person, it is necessary when he is being regenerated for his natural to be regenerated right down to the sensory level. For unless that level is regenerated no reception of truth and good takes place, because - as stated above - truth that is flowing in is perverted there and the interiors parts are in those circumstances closed. Consequently when the exterior parts have been regenerated the whole person has been regenerated. This was what the Lord meant by His words to Peter when He washed his feet, in John,

Simon Peter said, Lord, You are not to wash my feet only, but also my hands and head. Jesus said to him, He who has been washed has no need except to wash his feet, and the whole person is clean. John 13:9-10.

'Feet' means the parts forming the natural, 2162, 3761, 3986, 4280, 4938-4952; 'washing' means purifying, 3147, 5954 (end); 'hands' means the interior parts of the natural; and 'head' means the parts forming the spiritual. These meanings show what precisely one should understand by 'he who has been washed has no need except to wash his feet, and the whole person is clean' - that a person has been regenerated when even the exterior parts forming the natural have been regenerated. When therefore a person has had even his natural regenerated everything on that level is subordinated to more internal levels. And when the contents of the more internal levels enter they flow into images on that level which serve as the general vessels to contain them, and through those images the person is made conscious of them. When this is the situation with a person, he has conscious feelings of an affection for the truth of faith and of an affection for the good of charity.

[4] But it is difficult for the actual level of the senses, which is the lowest of the natural, to be regenerated, because it is completely filled with material ideas formed from earthly, bodily, and worldly things. For this reason a person who is being regenerated, especially at the present day, does not undergo regeneration at the sensory level, only at the natural level immediately above it, to which the Lord raises him from the level of the senses when he thinks about the truths and forms of the good of faith. The ability to be raised from the sensory level is what is imparted to the person who is being regenerated by the Lord. Regarding what the sensory level is like, and the raising of thought above it, see 5084, 5089, 5094, 5125, 5118, 5767, 6183, 6201, 6310, 6311, 6598, 6612, 6614, 6622, 6624, 6844, 6845, 6948.

  
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Thanks to the Swedenborg Society for the permission to use this translation.