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出埃及記第34章

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1 耶和華吩咐摩西:你要鑿出兩塊版,和先前你摔碎的那版一樣;其上的我要在這版上。

2 明日早晨,你要預備好了,上西乃,在頂上站在我面前。

3 誰也不可和你一同上去,遍都不可有,在根也不可叫羊群牛群吃草。

4 摩西就鑿出兩塊版,和先前的一樣。清晨起來,照耶和華所吩咐的上西乃去,裡拿著兩塊版。

5 耶和華中降臨,和摩西一同站在那裡,宣告耶和華的名。

6 耶和華在他面前宣告耶和華耶和華,是有憐憫有恩典的神,不輕易發怒,並有豐盛的慈愛和誠實,

7 萬人存留慈愛,赦免孽、過犯,和罪惡,萬不以有的為無,必追討他的,自父及子,直到、四代。

8 摩西急忙伏下拜,

9 :主阿,我若在你眼前蒙恩,求你在我們中間同行,因為這是硬著頸項的百姓。又求你赦免我們孽和罪惡,以我們為你的產業。

10 耶和華:我要立約,要在百姓面前行奇妙的事,是在遍萬國中所未曾行的。在你四圍的外邦人就要耶和華的作為,因我向你所行的是可畏懼的事。

11 今天所吩咐你的,你要謹守。我要從你面前攆出亞摩利人、迦南人、赫人、比利洗人、希未人、耶布斯人。

12 你要謹慎,不可與你所去那居民立約,恐怕成為你們中間的網羅;

13 卻要拆毀他們的祭壇,打碎他們的柱像,砍下他們的木偶。

14 不可敬拜別神;因為耶和華是忌邪的神,名為忌邪者。

15 只怕你與那居民立約,百姓隨從他們的,就行邪淫,祭祀他們的,有人你,你便他的祭物,

16 又為你的兒子娶他們的女兒為妻,他們的女兒隨從他們的,就行邪淫,使你的兒子也隨從他們的行邪淫。

17 不可為自己鑄造像。

18 你要守除酵節,照我所吩咐你的,在亞筆內所定的日期無酵,因為你是這亞筆內出了埃及

19 凡頭生的都是我的;一切牲畜頭生的,無論是是羊,公的都是我的。

20 頭生的要用羊羔代贖,若不代贖就要打折他的頸項。凡頭生的兒子都要贖出來。誰也不可空手朝見我。

21 日要做工,第七日要安息,雖在耕種收割的時候也要安息。

22 在收割初熟麥子的時候要守七七節;又在年底要守收藏節。

23 你們一切男丁要一年三次朝見耶和華以色列的

24 我要從你面前趕出外邦,擴張你的境界。你一年三次上去朝見耶和華─你的時候,必沒有貪慕你的土。

25 你不可將我祭物的血和有的餅一同獻上。逾越節的祭物也不可留到早晨

26 地裡首先初熟之物要送到耶和華─你的殿。不可用山羊羔母的奶山羊羔。

27 耶和華吩咐摩西:你要將這些上,因為我是按這與你和以色列人立約。

28 摩西在耶和華那裡四十晝夜,也不飯也不耶和華將這約的,就是條誡,在兩塊版上。

29 摩西裡拿著兩塊法版西乃的時候,不知道自己的面因耶和華和他說話就發了光。

30 亞倫以色列眾人摩西的發光他。

31 摩西他們來;於是亞倫和會眾的官長都到他那裡去,摩西就與他們說話

32 以色列眾人都前來,他就把耶和華在西乃與他所的一切話都吩咐他們。

33 摩西與他們說完了話就用帕子蒙上臉。

34 摩西進到耶和華面前與他說話就揭去帕子,及至出的時候便將耶和華所吩咐的告訴以色列人

35 以色列人摩西的發光摩西又用帕子蒙上臉,等到他進去與耶和華說話就揭去帕子。

   

来自斯威登堡的著作

 

Arcana Coelestia#1288

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1288. That 'words were one' means that they held to the same doctrine in its particular details is clear from what has been stated already, for 'lip' means doctrine in general, as has been shown, while 'words' means doctrine in detail, that is, particular details of doctrine. These, as has been stated make no difference provided they have the same end in view, which is to love the Lord above all things and the neighbour as oneself. When they do so they are the details that contribute to the general whole.

[2] That 'the Word' means all doctrine concerning charity and faith derived from it and that 'words' means the details that constitute doctrine is clear in David,

I will confess You with uprightness of heart, when I learn Your righteous judgements I will keep Your statutes. How will a young man make pure his path? By observing Your Word. With my whole heart I have sought You; cause me not to wander from Your commandments I have laid up Your Word in my heart that I might not sin against You. Blessed are You, O Jehovah; teach me Your statutes! With my lips I have declared all the judgements of Your mouth. I have rejoiced in the way of Your testimonies. I meditate on Your commands and look to Your ways. I delight in Your statutes, I do not forget Your Word. Psalms 119:7-16.

'The Word' stands for doctrine in general. The fact that here commandments, judgements, testimonies, commands, statutes, way, and lips, are distinguished shows plainly that they are all features of the Word, that is, of doctrine. The same applies wherever else in the Word these terms are used with different meanings.

[3] In the same author,

A love song. My heart is pondering 1 a goodly theme. 2 My tongue is the pen of a ready scribe You are the fairest of the sons of man. Grace has poured out from your lips. Ride on the word of truth, and of the meekness of righteousness Your right hand will teach you marvellous things. Psalms 45:1-2, 4.

'Riding on the word of truth, and of the meekness of righteousness' is teaching the doctrine of truth and good. Here, as elsewhere in the Word, word, mouth, lip, and tongue mean differing things. The fact that they all have to do with doctrine concerning charity is clear because it is called 'a love song', and it is to this doctrine that 'the fairest of the sons of man', 'grace on the lips', and 'a right hand that teaches marvellous things' have reference.

[4] In Isaiah,

The Lord 3 has sent a word into Jacob, and it has fallen on Israel. Isaiah 9:8.

'A word' stands for the doctrine of internal and external worship. Here 'Jacob' stands for external worship, 'Israel' for internal. In Matthew,

Jesus said, Man does not live by bread alone, but by every word that goes out of the mouth of God. Matthew 4:4.

In the same gospel,

When anyone hears the word of the kingdom and does not give heed to it, the evil one comes and snatches away what has been sown in his heart. Matthew 13:19

'The word' is again referred to in verses 20-23 of that chapter. In the same gospel,

Heaven and earth will pass away, but My words will not pass away. Matthew 24:35.

Here 'word' stands for the Lord's doctrine and 'words' for the things that constitute His doctrine.

[5] Since the term 'words' stands for everything that constitutes doctrine the Ten Commandments are therefore called 'words' in Moses,

Jehovah. wrote on the tables the words of the covenant, the ten words. Exodus 34:28.

In the same author,

He declared to you His covenant which He commanded you to perform, the ten words, and He wrote them on two tables of stone. Deuteronomy 4:13; 10:4.

In the same author,

Take heed, and guard your soul diligently, lest perhaps you forget the things 4 which your eyes have seen. Deuteronomy 4:9.

And there are further examples besides these.

脚注:

1. The first Latin edition reads voluit (has willed) but comparison with the original Hebrew shows that volvit (is turning over or is pondering) is intended.

2. literally, a good word

3. The Latin has Jehovah but the Hebrew has the name meaning Lord, which Swedenborg has in another place where he quotes this verse.

4. literally, the words

  
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Thanks to the Swedenborg Society for the permission to use this translation.