圣经文本

 

出埃及記第34章

学习

   

1 耶和華吩咐摩西:你要鑿出兩塊版,和先前你摔碎的那版一樣;其上的我要在這版上。

2 明日早晨,你要預備好了,上西乃,在頂上站在我面前。

3 誰也不可和你一同上去,遍都不可有,在根也不可叫羊群牛群吃草。

4 摩西就鑿出兩塊版,和先前的一樣。清晨起來,照耶和華所吩咐的上西乃去,裡拿著兩塊版。

5 耶和華中降臨,和摩西一同站在那裡,宣告耶和華的名。

6 耶和華在他面前宣告耶和華耶和華,是有憐憫有恩典的神,不輕易發怒,並有豐盛的慈愛和誠實,

7 萬人存留慈愛,赦免孽、過犯,和罪惡,萬不以有的為無,必追討他的,自父及子,直到、四代。

8 摩西急忙伏下拜,

9 :主阿,我若在你眼前蒙恩,求你在我們中間同行,因為這是硬著頸項的百姓。又求你赦免我們孽和罪惡,以我們為你的產業。

10 耶和華:我要立約,要在百姓面前行奇妙的事,是在遍萬國中所未曾行的。在你四圍的外邦人就要耶和華的作為,因我向你所行的是可畏懼的事。

11 今天所吩咐你的,你要謹守。我要從你面前攆出亞摩利人、迦南人、赫人、比利洗人、希未人、耶布斯人。

12 你要謹慎,不可與你所去那居民立約,恐怕成為你們中間的網羅;

13 卻要拆毀他們的祭壇,打碎他們的柱像,砍下他們的木偶。

14 不可敬拜別神;因為耶和華是忌邪的神,名為忌邪者。

15 只怕你與那居民立約,百姓隨從他們的,就行邪淫,祭祀他們的,有人你,你便他的祭物,

16 又為你的兒子娶他們的女兒為妻,他們的女兒隨從他們的,就行邪淫,使你的兒子也隨從他們的行邪淫。

17 不可為自己鑄造像。

18 你要守除酵節,照我所吩咐你的,在亞筆內所定的日期無酵,因為你是這亞筆內出了埃及

19 凡頭生的都是我的;一切牲畜頭生的,無論是是羊,公的都是我的。

20 頭生的要用羊羔代贖,若不代贖就要打折他的頸項。凡頭生的兒子都要贖出來。誰也不可空手朝見我。

21 日要做工,第七日要安息,雖在耕種收割的時候也要安息。

22 在收割初熟麥子的時候要守七七節;又在年底要守收藏節。

23 你們一切男丁要一年三次朝見耶和華以色列的

24 我要從你面前趕出外邦,擴張你的境界。你一年三次上去朝見耶和華─你的時候,必沒有貪慕你的土。

25 你不可將我祭物的血和有的餅一同獻上。逾越節的祭物也不可留到早晨

26 地裡首先初熟之物要送到耶和華─你的殿。不可用山羊羔母的奶山羊羔。

27 耶和華吩咐摩西:你要將這些上,因為我是按這與你和以色列人立約。

28 摩西在耶和華那裡四十晝夜,也不飯也不耶和華將這約的,就是條誡,在兩塊版上。

29 摩西裡拿著兩塊法版西乃的時候,不知道自己的面因耶和華和他說話就發了光。

30 亞倫以色列眾人摩西的發光他。

31 摩西他們來;於是亞倫和會眾的官長都到他那裡去,摩西就與他們說話

32 以色列眾人都前來,他就把耶和華在西乃與他所的一切話都吩咐他們。

33 摩西與他們說完了話就用帕子蒙上臉。

34 摩西進到耶和華面前與他說話就揭去帕子,及至出的時候便將耶和華所吩咐的告訴以色列人

35 以色列人摩西的發光摩西又用帕子蒙上臉,等到他進去與耶和華說話就揭去帕子。

   

来自斯威登堡的著作

 

Arcana Coelestia#10643

学习本章节

  
/10837  
  

10643. 'And break their pillars' means that falsities of evil are to be done away with. This is clear from the meaning of 'pillars' as representative signs of worship of the Lord which springs from truths, dealt with in 4580, 4582, 9388, 9389, and in the contrary sense as representative signs of idolatrous worship arising from falsities, 3727. The reason why pillars were signs representative of worship was that among the ancients it was customary to set up pillars, anoint them with oil, and in so doing make them holy objects. The ancients performed their worship chiefly on mountains, on hills, and in groves, where they set the pillars up. The reason why they set them up on mountains was that mountains served to mean the heaven where celestial love, which is love to the Lord, reigns; the reason why they set them up on hills was that hills served to mean the heaven where spiritual love, which is love towards the neighbour, reigns; and the reason why they set them up in groves was that groves served to mean heavenly wisdom and intelligence. All these had their origin in correspondences. The pillars which were set up in those places served as signs of Divine Truth; for the pillars were pieces of stone, and 'stone' means truth. And therefore in the Word the Lord in respect of Divine Truth is called the Stone of Israel. These then are the reasons why pillars were signs of worship of the Lord springing from truths.

[2] But when the representative signs of the Church which existed among the ancients began to be converted partly into what was idolatrous and partly into that which was magical, those signs were brought to an end, especially among the Israelite nation, which was idolatrous at heart. This is why idolatrous worship arising from falsities is also meant by 'pillars'. So it is with all worship when people become interested only in what is external, as happens when they regard self and the world as the end, and Divine things of the Church as the means. For then in the case of those who still engage in acts of worship, everything belonging to worship is turned into an idol, because outward forms without their inner realities are being worshipped. Consequently the truths contained in worship and religious teachings are turned into falsities; for they are falsified by the selfish and worldly thoughts entering into them, to which very many other notions become attached that take what is God's from those truths and assign them to self and the world. All this may also be recognized in the altars of the gentile nations; although they offered sacrifices on them in a similar way to the Israelite nation, those sacrifices were nevertheless abominations.

[3] The customary existence of pillars among the ancients, serving to mean the holiness of worship, is clear from the pillar erected by Jacob, described in Genesis as follows,

And Jacob took the stone which he had placed as his headrest, and placed it as a pillar and poured oil on the top of it. And he said, If I come back in peace to my father's house, this stone which I have placed as a pillar will be God's house. Genesis 28:18, 21-22.

The same thing is clear from the twelve pillars set up by Moses at the foot of Mount Sinai, spoken of as follows in Exodus and dealt with in 9389,

Moses wrote all Jehovah's words. And he rose early in the morning, and built an altar at the foot of 1 the mountain, and twelve pillars for the twelve tribes of Israel. Exodus 24:4.

Also in Isaiah,

On that day there will be an altar to Jehovah in the midst of the land of Egypt, and a pillar to Jehovah at its border. Isaiah 19:19.

And in Hosea,

The children of Israel will sit many days with no king, and no prince, and no sacrifice, and no pillar. Hosea 3:4.

In these places worship springing from truths is meant by 'pillars', because stone was a sign of Divine Truth, as stated above; and a pillar anointed with oil was a sign of Divine Truth emanating from Divine Good.

[4] But when those representative objects began to be worshipped in an idolatrous manner, the command came for them to be overthrown and broken, as in the present verse and also in Exodus 23:24; Deuteronomy 7:5; 12:3. And since the Israelite nation was idolatrous at heart, to prevent them from setting up pillars on mountains and hills, or in groves, and worshipping them in an idolatrous manner, they were forbidden to set up pillars or to plant groves, even though for the ancients such things had been holy objects belonging to worship. The fact that this nation was forbidden to do so is clear in Moses,

You shall not plant for yourself a grove of any kind of tree beside the altar of your God which you shall make for yourself. And you shall not erect for yourself a pillar, which Jehovah your God indeed hates. Deuteronomy 16:21-22.

And the fact that they were forbidden to do so because they worshipped those objects in an idolatrous manner is clear in the first Book of Kings,

Judah 2 did what was evil in the eyes of Jehovah; they built for themselves high places and pillars on every high hill, and under every green tree. 1 Kings 14:22-23.

The like is said about the children of Israel 3 , in 2 Kings 17:10. In Micah,

I will cut down your carved images and your pillars from the midst of you, and you will adore no more the work of your hands. And I will uproot your groves from the midst of you. Micah 5:13-14.

In Isaiah,

You inflamed yourselves among the gods under every green tree. Isaiah 57:5.

And in Ezekiel,

By means of the hoofs of his horses Nebuchadnezzar will trample all your streets, slay the people with the sword, and cause your mighty pillars 4 to come down to the ground. Ezekiel 26:11.

The same thing may in addition be seen in other places, which likewise show what is meant in the internal sense by 'pillars'.

脚注:

1. literally, an altar under

2. i.e. the people in the southern kingdom of Judah

3. i.e. the northern kingdom of Israel

4. literally, pillars of your might

  
/10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.